UKC

Creationism in the UK

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 MG 04 Aug 2009
For those who maintain we don't have a problem in the UK

http://www.tes.co.uk/article.aspx?storycode=6019140&navcode=94

particularly the extract from a textbook about the Loch Ness Monster at the bottom.
 chrisace69 04 Aug 2009
In reply to MG: Bonkers.
James Jackson 04 Aug 2009
In reply to MG:

What's even more worrying / amusing is the comments thread below.
 winhill 04 Aug 2009
In reply to MG:

Jonny Scaramanga???

Where's Nick Nack?
 Tom_Harding 04 Aug 2009
sickening - religion is the greatest problem in the world today.

sad times
 snoop6060 04 Aug 2009
In reply to MG:

Whats more worrying, is that in reality, we are still a religius state. We have blasphemy laws that only apply to the Protestant church, still have laws on trading on sunday and the royals are govererned by a whole host of crazy drivel to do with religion.

We need to get rid of all this completely.
i.munro 04 Aug 2009
In reply to Tom_Harding:

To be fair YEC isn't really religion is it? In fact it's just as much an attack on faith as it is on science.
Mr Ree 04 Aug 2009
In reply to i.munro: You've got to hand it to Bob Hutton though, haven't you? For some reason he reminds me of some one, I can't think who. . .

Anyway, the whole education system is becoming so debased I can't see that this makes a difference in the real world. After all can you imagine applying to university to study biology based on a handful of these ICCE's?
Cerulean 04 Aug 2009
In reply to MG:
> we don't have a problem in the UK
>
"Hundreds of teenagers at around 50 private Christian schools in Britain study for the certificates, as well as several home-educated students."

We could call it a 'problem' or we could pay more attention to the words 'hundreds' and 'several'.

I blame the process of making things like TWO people in Wales having E.Coli poisoning worthy of a slot on national news (just last night).... We're losing sight of what's really worth worrying about...

In reply to MG: I think as far as "problems" go you've got bigger fish to fry...
 Al Evans 04 Aug 2009
In reply to Tom_Harding:
> sickening - religion is the greatest problem in the world today.
>
> sad times

It always has been.
 jamesboyle 04 Aug 2009
In reply to MG:

Think the chick that got a place on the natural science course at Oxford is going to fail her first year. Badly.

It might make me seem very self-centered, but I feel these people exist solely to make me feel superior. I'm all for being let loose on society. Made me laugh anyway
 Tom_Harding 04 Aug 2009
It shouldn’t mean it always will be though. If I had a friend who started believing in ridiculous superstitions and spent time 'praying' to them and worshiping them, it would have to be straight to the mental hospital. This is what should happen to modern religious people, they have mental problems that need help
In reply to MG:

Cretinism in the UK more like.
KevinD 04 Aug 2009
In reply to Cerulean:

> We could call it a 'problem' or we could pay more attention to the words 'hundreds' and 'several'.

Thats not really an argument against it being a problem.
It is that these courses are now being put on the same level as a proper qualification.
A bit of a retrograde step.
 Urban5teve 04 Aug 2009
In reply to Tom_Harding: If I had a friend who started believing in ridiculous superstitions and spent time 'praying' to them and worshiping them, it would have to be straight to the mental hospital. This is what should happen to modern religious people, they have mental problems that need help


Religious people are mental and want locking up. Bold statement but I like it.
Cerulean 04 Aug 2009
In reply to dissonance:
> (In reply to Cerulean)
>
> [...]
>
> Thats not really an argument against it being a problem.
> It is that these courses are now being put on the same level as a proper qualification.
> A bit of a retrograde step.

Fair enough, it's more playing to rights than relevance but it's a microscopic 'problem' if of any significance at all. If the principle were to somehow blow itself out of all proportion and affect any sort of percentage then it might begin to become something of a problem. What's the worst that can happen - really - an Evangelical Christian gets a job over a non-Evangelical Christian on the basis of one A-Level that was geared arguably in their favour? This sort of retrogade step might, with the slimmest of outside chances, affect one or two people per academic year, whilst keeping hundreds quietly (or not so in the evangelical case) happy.
KevinD 04 Aug 2009
In reply to Cerulean:

> This sort of retrogade step might, with the slimmest of outside chances, affect one or two people per academic year, whilst keeping hundreds quietly (or not so in the evangelical case) happy.

ok so any nutters school curriculum be ticked off regardless of content?
Sorry but if someone wants to learn crap that is their own right (bit trickier when teaching kids though) but they shouldnt expect to get a proper qualification from it.

i feel sorry for the kids really. If it was made clear it wasnt a proper qualification then maybe some of the parents would have them educated at a school with a closer relationship with reality.
Cerulean 04 Aug 2009
In reply to dissonance:

So its an exam with the odd nonsense question in it. It's no big deal really. You should have seen my Chemistry A-level. Christ.

Your argument against the principle is entirely valid (you didn't need to be so clumsy in pointing out the extrapolation) but this case isn't a problem in itself.
KevinD 04 Aug 2009
In reply to Cerulean:

> So its an exam with the odd nonsense question in it. It's no big deal really. You should have seen my Chemistry A-level. Christ.

no its an entire curriculum which appears to be based on on an inability to catch up with 2000 years of progress.
If someone wants to believe that its their choice but it shouldnt be given any recognition as being valid.
 ChrisJD 04 Aug 2009
In reply to MG:

I wish Bob would come and join in at UKC.

Image the threads !

 Duane 04 Aug 2009
In reply to MG: Ok so its a VERY bad example of creationism....

Yet so many of you didnt attack it, and they attacked religion instead.
How stupid can you be?
Religious people are mental???
very funny.
need locking up.
Richard dawkins is confused by his own arguments. if people are studying just as hard at 'these' exams then they deserve oxbridge.
School is not about learning facts anyway its about learning to; learn, study, understand, be open minded, think... most of your replies show that you need to start your education from scratch, as you havent even started to use the brain God gave you.

Come on stop using arguments to tie yourselves up please.
 Dominion 04 Aug 2009
In reply to Al Evans:

> It always has been.

That's a very short-term, creationist timescale, point of view.

I suspect that hunger, disease, predators, and other humans have been a far bigger problem over the timescale that humans have been around, whilst religions (some of them, anyway) have only been a problem for a mere few thousand years.

Of course, if the planet was only a few thousand years old, then you have a point. But it isn't.

||-)
 Urban5teve 04 Aug 2009
In reply to Duane:

> School is not about learning facts anyway its about learning to; learn, study, understand, be open minded,

Well in that case then lets just start teaching any old twaddle just so long as I'm learning to learn!!

Creationism is not about being open minded, it's a very closed minded opinion and the people who "believe" this won't hear of any serious arguement. It is a belief and should not be confused with fact and therefore should not be taught as such even if it is to a minority.
Removed User 04 Aug 2009
In reply to Duane:

What sort of a teacher are you as a matter of interest?
 Pekkie 04 Aug 2009
In reply to Duane:

> most of your replies show that you need to start your education from scratch, as you havent even started to use the brain God gave you.
>
>I must admire your bravery, apologising for this tosh.
Cerulean 05 Aug 2009
In reply to dissonance:
> (In reply to Cerulean)
>
> no its an entire curriculum which appears to be based on on an inability to catch up with 2000 years of progress.
> If someone wants to believe that its their choice but it shouldnt be given any recognition as being valid.

Still, it's hundreds of people. Try dividing that by 60 million and you get a storm in a tea-cup with the holistic effect of someone peeing off the end of a pier. People might notice it when it happens but it will be completely diluted to nothingness within the blink of an eye. People living in the past? Get yourself to Merthyr!

I went to a traditional Catholic Grammar back in the day and I bet I couldn't name 3 Apostles nevermind 12. The edges get knocked-off once people join the real world. Don't let it worry you.
 irish paul 05 Aug 2009
In reply to MG: It may also be worth noting that the big bang is still taught as a theory in schools, given the lack of scientific proof.String theory also played a large part in my Physics Alevel, the entire concept of which may be utter dross. Now, why is it justifiable to allow kids to learn one theory and not another?
Aiden Wright 05 Aug 2009
In reply to MG: That's really interesting discussion. The usual evangelical rubbish is trotted out to excuse the lack of evidemce behind creationism/religion. The Answer in Genesis website is crazy sh1t!
OP MG 05 Aug 2009
In reply to irish paul:
Have a read

http://en.wikipedia.org/wiki/Theory

Basically Creationism is contradicted by evidence and so is not a scientific viewpoint and has no place in science lessons. The other theories you mention are supported by evidence to varying degrees.

I seriously doubt string-theory was a "large" part of your A-level.
 Mike Highbury 05 Aug 2009
In reply to MG:
>
> I seriously doubt string-theory was a "large" part of your A-level.

I seriously doubt that he attended school
 niggle 05 Aug 2009
In reply to MG:

> Creationism is contradicted by evidence

So is JJ Thomson's 'plum pudding' model of the atom. So is the idea that The Mona Lisa was Da Vinci's girlfriend. So is the one about protein being key to energy in athletic performance. But all those ideas are taught in science, art and PE lessons on a regular basis.

Teaching one idea as the one which fits our observations best makes good sense. Teaching it as if no others exist or have ever existed is just plain old dogma.
 AdrianC 05 Aug 2009
In reply to irish paul: There's a world of difference between a theory that is subject to testing against real-world evidence and one which is, by definition, untestable.
 irish paul 05 Aug 2009
In reply to Mike Highbury: Classy. Would you like me to prove it?
OP MG 05 Aug 2009
In reply to niggle:
> (In reply to MG)
>
> [...]
>
> So is JJ Thomson's 'plum pudding' model of the atom....But all those ideas are taught in science, art and PE lessons on a regular basis.

I clearly remember this being presented at school as an early idea, now discarded but possibly useful for understanding more modern interpretations. It is certainly not held up as current scientific knowledge.
 irish paul 05 Aug 2009
In reply to AdrianC: I know and to be honest i disagree with teaching creationism as a fact to kids, I would expect school like this to teach the accepted scientific principles and then point out their own beliefs and attempt to justify the differences.
 niggle 05 Aug 2009
In reply to MG:

> It is certainly not held up as current scientific knowledge.

I didn't say it was, but you've "cleverly" edited out the bit of my post where I made it clear that these were past theories.
L.J. Fallows 05 Aug 2009
In reply to MG:

To be fair, it must be nice and easy to throw aside all rational thought, logic and any hint of intelligence to follow an absolute and completely blind devotion to something so delusional it makes Walt Disney films look like factually based documentaries. How nice must it be to know that no matter how badly you manage to screw the pooch, the big man upstairs still has your back.
 knthrak1982 05 Aug 2009
In reply to MG:

> I clearly remember this being presented at school as an early idea, now discarded but possibly useful for understanding more modern interpretations. It is certainly not held up as current scientific knowledge.

That's the point exactly. JJ Thomson presented it as a "model" or "theory." He didn't say "this is what the atom looks like, unquestionably, no further proof is necesary."
Same goes for the theory of evolution or the theory of relativity.
Schools teach the scientific method of theorising, experimenting, re-examining the evidence, i.e. questioning everything.
I fail to see how a qualification in "closed-mindedness" and "believing what you're programmed to believe" has any validity.
If an employer refuses to employ someone with these qualifications, would he be breaking discrimination law?
 niggle 05 Aug 2009
In reply to L.J. Fallows:

Wow.

So you actually believe that creationists never, ever practice rational thought or logic, and that they actually have no intelligence?

That's really astonishing. Every bit as astonishing as the creationists' own beliefs if not more so, I'd say. Really insane. Thanks!

 deepsoup 05 Aug 2009
In reply to ChrisJD:
> I wish Bob would come and join in at UKC.

Are you sure he isn't already here?
 niggle 05 Aug 2009
In reply to knthrak1982:

> I fail to see how a qualification in "closed-mindedness" and "believing what you're programmed to believe" has any validity.

What I find interesting about this very discussion is that in almost every case I've seen the creationists have no problem with their ideas being taught alongside evolution, confident as they are that their ideas are quite right. In fact I haven't heard any call at all from them for the banning of teaching evolution.

Now contrast that open-minded stance with the extremism and bigotry which accompanies the demand that teaching creationism should not be allowed - demands, in fact, that only one idea should be taught excluding major competitors, and even in some cases descending into the worst kind of thuggishness and name-calling.

Certainly there are closed minds here. But not all, if any, are on the creationist side.
OP MG 05 Aug 2009
In reply to niggle:

> Now contrast that open-minded stance with the extremism and bigotry which accompanies the demand that teaching creationism should not be allowed - demands, in fact, that only one idea should be taught excluding major competitors,

As you well know, no one is calling for that.
 niggle 05 Aug 2009
In reply to MG:

> As you well know, no one is calling for that.

So you're happy for creationism to be presented in science lessions alongside evolution?

Not everyone here is so accommodating.
OP MG 05 Aug 2009
In reply to niggle:
> (In reply to MG)
>
> [...]
>
> So you're happy for creationism to be presented in science lessions alongside evolution?

No.
 knthrak1982 05 Aug 2009
In reply to niggle:

I made no sweeping statement about creationists.
I was referring to the qualification in the article.

"No transitional fossils have been or ever will be discovered"
"unquestionable proofs"
"unarguable evidences"

It is my OPINION that such ideas are not in tune with free thinking, and that qualifications based on these ideas are of questionable validity.

Better?
 Nic 05 Aug 2009
In reply to niggle:

> So you're happy for creationism to be presented in science lessions alongside evolution

What part of "it's not science" do you not understand? If schools want to teach it in some sort of "general studies" as part of a varied tapestry of global beliefs, well, fine(ish) - but only so long as they also give equivalent weight to the beliefs of the Wherethefeckarewe tribe who believe that the universe formed from elephant dung and the earth is carried around on the back of a giant ostrich.
L.J. Fallows 05 Aug 2009
In reply to knthrak1982:

If they insist on teaching creationism in schools, it should be grouped in with the other religious studies and NOT taught as a science. Though in my opinion, Religious studies should be scrapped as a mandatory subject all together and introduced as an optional study, granting more time for the important subjects such as Maths, Sciences, etc.
 niggle 05 Aug 2009
In reply to Nic:

> If schools want to teach it in some sort of "general studies" as part of a varied tapestry of global beliefs, well, fine(ish) - but only so long as they also give equivalent weight to the beliefs of the Wherethefeckarewe tribe who believe that the universe formed from elephant dung and the earth is carried around on the back of a giant ostrich.

Yes, that's what I said: you want evolution taught as the sole "truth" while competing ideas are not presented in competition (in fact you seem to want them safely out of the way where they can't trouble you).

Of course, nobody said anything about giving creationism "equivalent weight" to evolution in lessons, in fact I'm sure you'd agree that given the difference in sheer quantity of support between the two theories, that would be almost impossible.
 niggle 05 Aug 2009
In reply to L.J. Fallows:

> If they insist on teaching creationism in schools, it should be grouped in with the other religious studies and NOT taught as a science.

Again, this is exactly what I referred to earlier - in your "idea", creationism is not presented as a competing theory, it's safely removed so that the single idea you prefer can be taught.

That's just simple dogma, closed-minded and sterile and far more extreme than creationists who want their ideas given a fair hearing alongside yours.
 knthrak1982 05 Aug 2009
In reply to niggle:
> (In reply to L.J. Fallows)
>
> That's just simple dogma, closed-minded and sterile and far more extreme than creationists who want their ideas given a fair hearing alongside yours.

Please explain how this presents a fair hearing of both sides:

"Could a fish have developed into a dinosaur? As astonishing as it may seem, many evolutionists theorize that fish evolved into amphibians and amphibians into reptiles. This gradual change from fish to reptiles has no scientific basis. No transitional fossils have been or ever will be discovered because God created each type of fish, amphibian, and reptile as separate, unique animals. Any similarities that exist among them are due to the fact that one Master Craftsmen fashioned them all."
 Coel Hellier 05 Aug 2009
In reply to niggle:

> [...] the creationists have no problem with their ideas being taught alongside evolution,

Rubbish. Do you really think that evolution is taught in the many private Biblical-literalist Christian schools in the US?

> In fact I haven't heard any call at all from them for the banning of teaching evolution.

Scopes "monkey" trial. One of the most famous trials of all time. "The Butler Act, made it unlawful, in any state-funded educational establishment in Tennessee, "to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals."

If modern creationists are not currently calling for banning evolution, it is a tactical decision in the light of court defeats. You can be sure they would love to ban the teaching of evolution.

> ... the demand that teaching creationism should not be allowed - demands, in fact, that only one
> idea should be taught excluding major competitors,

Evolution does not have any "major competitors" if we're judging on the evidence (as we should do in science lessons). It might have competitors for popularity among dumb-asses.
 Coel Hellier 05 Aug 2009
In reply to niggle:

> creationists ... want their ideas given a fair hearing alongside yours.

No, they're asking for an *un*-fair hearing for creationism.

A *fair* hearing in science classes would amount to equal time for equal evidence. That would give creationism zero time.

Or are you saying that any crackpot notion should be presented in science classes even in the absence of any evidence for it?
In reply to niggle:
> (In reply to L.J. Fallows)
>
> [...]
>
> Again, this is exactly what I referred to earlier - in your "idea", creationism is not presented as a competing theory, it's safely removed so that the single idea you prefer can be taught.
>
> That's just simple dogma, closed-minded and sterile and far more extreme than creationists who want their ideas given a fair hearing alongside yours.

The Kansas Board of Education, which lost its conservative Christian majority in November 2000 elections, reinstated evolution, the Big Bang theory and plate tectonics into the state's science curriculum on 2.14.2001. Those three subjects had been removed from state standardized tests a year and a half earlier, in effect no longer requiring science teachers to cover those subjects.

 Nic 05 Aug 2009
In reply to Coel Hellier:

Thanks - neatly expressed.
 Nic 05 Aug 2009
In reply to niggle:

> you want evolution taught as the sole "truth"

Not quite - science is not presented as truth but as "our best understanding of the current evidence". The day some big bloke with a beard pops out from behind a cloud with a loud "aha!" then all scientists will review their various theories in the light of the new evidence. Until then...well, you figure it out.
 niggle 05 Aug 2009
In reply to Coel Hellier:

> Or are you saying that any crackpot notion should be presented in science classes even in the absence of any evidence for it?

Well, I've already said to another user, "nobody said anything about giving creationism "equivalent weight" to evolution in lessons, in fact I'm sure you'd agree that given the difference in sheer quantity of support between the two theories, that would be almost impossible".

But, as per the classic template of closed-minded dogma, you didn't even bother to look to see whether there was an answer to your question, let alone check to see if it agreed with your own.

Again, there are certainly screaming crazies who don't consider alternative ideas here - lunatics who want anyone disagreeing with their ideas locked up. But they're not on the creationist side.
 Coel Hellier 05 Aug 2009
In reply to niggle:

> Well, I've already said to another user, "nobody said anything about giving creationism
> "equivalent weight" to evolution in lessons

> But, as per the classic template of closed-minded dogma, you didn't even bother to look to see
> whether there was an answer to your question ...

And as per your classic misrepresentation tactics, you have chosen to confuse two quite distinct questions. Your above answer is about presenting creationism but not with equal weighting to evolution.

My question -- as you know perfectly well, because it was preceded by the phrase "that would give creationism zero time" -- was about whether creationism should be presented at all.

So why don't you answer it? Here it is again: "Or are you saying that any crackpot notion should be presented in science classes even in the absence of any evidence for it?"
Mr Ree 05 Aug 2009
In reply to niggle: What about teaching allowing the teaching of holocaust denial, that 9/11 was a CIA / Mossad false flag operation, the moon landings were faked etc in history classes?

Ok they won't be given 'equal weight' but after all because people believe in them shouldn't they be presented to allow students to make up their own minds?

Or maybe we could tell clidren Pi was 3, it would make the maths a lot easier and I'm sure it would prevent disengagement.

Education should be about teaching students to think, to identify evidence, assess its validity, place it in context and come to a reasoned decision. Of course, along side this they need to be given some facts.

You start out thinking the earth is round, then a sphere, then an oblate and finally it's geoid. None of these things are wrong its just that the various definitions develop with knowledge and the ability to handle more compelx ideas.

There is no rationale basis for any theory other than evolution and as such it should not be conused with rational thought and discussed only in the context of religion.
In reply to niggle:
> (In reply to Coel Hellier)
> Again, there are certainly screaming crazies who don't consider alternative ideas here - lunatics who want anyone disagreeing with their ideas locked up. But they're not on the creationist side.

Sir David Attenborough receives hate mail from viewers for not crediting God in his nature programmes.

"They tell me to burn in hell and good riddance," Sir David said during an interview with the Radio Times about his latest documentary on Charles Darwin and natural selection.

http://tinyurl.com/d4gscf


Crazies not on the creationists side?
 niggle 05 Aug 2009
In reply to Coel Hellier:

> So why don't you answer it?

Because I already have and the answer is no, I don't think equal time is a good idea.

> whether creationism should be presented at all.

Precisely: not presenting competing ideas for consideration is the hallmark of dogma. Banning them from schools, making teaching them illegal, labelling those who hold them as sick or deranged, even demanding the locking up of anyone who even dares to think them - all are tactics with the same end in mind: the eradication of a competing idea.

It's simple extremist dogma and no different to the thinking of fundamnetalist christians or muslims.
In reply to niggle:
> (In reply to Coel Hellier)
>
> [...]
>
> Because I already have and the answer is no, I don't think equal time is a good idea.
>
> [...]
>
> Precisely: not presenting competing ideas for consideration is the hallmark of dogma. Banning them from schools, making teaching them illegal, labelling those who hold them as sick or deranged, even demanding the locking up of anyone who even dares to think them - all are tactics with the same end in mind: the eradication of a competing idea.
>
> It's simple extremist dogma and no different to the thinking of fundamnetalist christians or muslims.

Why do you refuse a crackpot notion with little substantive evidence to be taught as a competing idea and yet you want creationism with little substantive evidence to be?

The term "dogmatic" is often used disparagingly to refer to any belief that is held stubbornly and without evidence.

Pot? Kettle?
 niggle 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> Crazies not on the creationists side?

Sure there are. But not here. And that's what I said, if you read it.

Let's tally up who is here though shall we?


Crazies demanding that those with ideas they don't like be locked up?

One-nil to the atheists.

Crazies saying that those people are mentally ill?

Two-nil to the atheists.

Crazies saying that those disagreeing with them are stupid?

Three-nil to the atheists.

Crazies trying to ban ideas they don't like from science lessons?

Four-nil to the atheists.


In fact if you're honest about this - and I'm guessing you won't be, ha ha! - there are really no foaming crazies at all on the religious side here, but you're certainly well stocked, aren't you?

 niggle 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> hy do you refuse a crackpot notion with little substantive evidence to be taught as a competing idea and yet you want creationism with little substantive evidence to be?

Ah, the wonderful black and white world of the fundamentalist, where there is only yes and no, with no space for any other answer. You certainly put the "mentalist" in "fundamentalist".

OP MG 05 Aug 2009
In reply to niggle:


Do you think there is any advantage in having subject lessons or would you be happy for everything to be taught together?
 Nic 05 Aug 2009
In reply to MG:

We could reduce 10 or more years of education to a simple 5 minute chat..."well kids, it's like this: we just *don't* know, we just dooon't know!"
 Coel Hellier 05 Aug 2009
In reply to niggle:

Here is what I said: "My question ... was about whether creationism should be presented at all. So why don't you answer it?"

niggle replied: "Because I already have and the answer is no, I don't think equal time is a good idea."

Anyone spot that niggle was "answering" a different question to that asked?

Given that there is no evidence for creationism, why should it be presented in science classes? Do all crackpot theories lacking evidence deserve some time in science classes? [Note that the question was "some time" not "equal time".]
 raphael 05 Aug 2009
In reply to MG: Yes its called Atheism this
 raphael 05 Aug 2009
In reply to Nic:

Oh except for the honorary agnostic

We could reduce 10 or more years of education to a simple 5 minute chat..."well kids, it's like this: we just *don't* know, we just dooon't know!"
In reply to Coel Hellier:
> (In reply to niggle)
>
> Here is what I said: "My question ... was about whether creationism should be presented at all. So why don't you answer it?"
>
> niggle replied: "Because I already have and the answer is no, I don't think equal time is a good idea."
>
> Anyone spot that niggle was "answering" a different question to that asked?

He does this regularly when in a position of a weak argument. I'm now a fundamentalist it would seem.

He's accused me of being many things based on no evidence whatsoever. I find this rather sad that he has to take this stance.
 Nic 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> He's accused me of being many things based on no evidence whatsoever.

Who needs evidence - he just needs to *believe* them...
 niggle 05 Aug 2009
In reply to Coel Hellier:

> why should it be presented in science classes?

Because it's a competing theory which is relevant in this day and age.

Pupils will almost certainly have heard of it. Some may even be considering it as a possible explanation, having been presented with it in other places.

But instead of seeing it as a threat and its followers as enemies to be abused, censored and imprisoned, why not see it as an opportunity to show how science works and why it's the consensus that evolution is the best explanation rather than creationism?

Teaching, and indeed all of science, is not about an insane super-literal right and wrong system in which we absolutely must teach only one idea or all of them. It's about context and relevance and about demonstrating how to reach good decisions without knowing the absolute truth.
i.munro 05 Aug 2009
In reply to niggle:

> Precisely: not presenting competing ideas for consideration is the hallmark of dogma.

But this isn't a 'competing idea' it's the absence or indeed the negation of an idea. It simply says the world is unknowable & there's no point looking at the evidence & therefore no point teaching or pursuing science.

You cannot teach it in science because it denies the scientific method (& oddly denies the omnipotence of god at the same time).
 niggle 05 Aug 2009
In reply to i.munro:

> It simply says the world is unknowable & there's no point looking at the evidence & therefore no point teaching or pursuing science.

Again this is just bonkers black and white thinking.
In reply to niggle:
> (In reply to Coel Hellier)
>
> Teaching, and indeed all of science, is not about an insane super-literal right and wrong system in which we absolutely must teach only one idea or all of them. It's about context and relevance and about demonstrating how to reach good decisions without knowing the absolute truth.

So from the textbook in the article "Could a fish have developed into a dinosaur? As astonishing as it may seem, many evolutionists theorize that fish evolved into amphibians and amphibians into reptiles. This gradual change from fish to reptiles has no scientific basis. No transitional fossils have been or ever will be discovered because God created each type of fish, amphibian, and reptile as separate, unique animals. Any similarities that exist among them are due to the fact that one Master Craftsmen fashioned them all."

So even though transitional fossil have actually been found, this demonstrates how to reach good decisions without knowing the absolute truth.
 Nic 05 Aug 2009
In reply to niggle:

> Because it's a competing theory which is relevant in this day and age.

Offs! It may be a theory, but to call it "competing" is on a level with saying flat earthers have a point. Should geogrpahy teachers teach that? Chemistry teachers don't bother to do the "lead into gold" stuff anymore...it has absolutely no relevance to science; the only reason we're debating it is that a statistically significant number of people (for reasons I cannot understand) seem to believe in it.
 Coel Hellier 05 Aug 2009
In reply to niggle:

> Because it's a competing theory which is relevant in this day and age.

It is not scientifically relevant. If it is politically relevant then it should be an issue for "citizenship" classes, or similar, along with other political issues.

> why not see it as an opportunity to show how science works and why it's the consensus that evolution
> is the best explanation rather than creationism?

No-one is objecting to a teacher doing that. In no way is that outlawed or prevented. The objection is to creationism being presented as though it had scientific validity, accompanied by misrepresentation of the evidence and creationist propaganda materials.

> Teaching, and indeed all of science, is not about an insane super-literal right and wrong
> system in which we absolutely must teach only one idea or all of them.

Who said it was?
 knthrak1982 05 Aug 2009
In reply to niggle:
> (In reply to Coel Hellier)
>
> But instead of seeing it as a threat and its followers as enemies to be abused, censored and imprisoned, why not see it as an opportunity to show how science works and why it's the consensus that evolution is the best explanation rather than creationism?

At my school we had some really good science teachers. They knew their stuff and were very capable of presenting the arguments and basis of scientific theory and teaching the scientific method.

However, I don't think a single one of them would be capable of teaching religious theory. Should such a teacher therefore require further training to be a qualified science teacher?
 niggle 05 Aug 2009
In reply to Nic:

> the only reason we're debating it is that a statistically significant number of people (for reasons I cannot understand) seem to believe in it.

Exactly. I don't understand why they believe it either. But since they do, wouldn't it be better to show, in a formal lesson, why the idea doesn't work very well and which one works better?

Wouldn't that be a beter way to tackle the problem than just banning it?
In reply to niggle:
> (In reply to grumpybearpantsclimbinggoat)
>
> [...]
> Sure there are. But not here. And that's what I said, if you read it.
> Let's tally up who is here though shall we?
> Crazies demanding that those with ideas they don't like be locked up?
> One-nil to the atheists.
> Crazies saying that those people are mentally ill?
> Two-nil to the atheists.
> Crazies saying that those disagreeing with them are stupid?
> Three-nil to the atheists.
> Crazies trying to ban ideas they don't like from science lessons?
> Four-nil to the atheists.
>
> In fact if you're honest about this - and I'm guessing you won't be, ha ha! - there are really no foaming crazies at all on the religious side here, but you're certainly well stocked, aren't you?
>

Who said I was an athiest? In fact why do you need to be an athiest to be a scientist? Is this a gross generalisation niggle?



 niggle 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> So even though transitional fossil have actually been found, this demonstrates how to reach good decisions without knowing the absolute truth.

That's the point. There are mistakes in the creationists' thinking. So instead of just banning talking about them, why not show what the mistakes are and what the better available answers are?
 Nic 05 Aug 2009
In reply to niggle:

> Wouldn't that be a beter way to tackle the problem than just banning it?

Has anyone suggested banning it? All I (we?) are saying is that, in the limited amount of time available in a school curriculum, it should not figure. However, I would add that it should *not* be taught as a "competing theory" in a science class.
 niggle 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> Who said I was an athiest?

Not me. I just said you were on the non-creationist side.

> In fact why do you need to be an athiest to be a scientist?

You don't. And I didn't say anyone did.

Do you think that making stuff up about what I've said proves that you're not with the crazies?
 Coel Hellier 05 Aug 2009
In reply to niggle:

> ... wouldn't it be better to show, in a formal lesson, why the idea doesn't work very well
> and which one works better? Wouldn't that be a better way to tackle the problem than just banning it?

Doing that is not banned! Nor is anyone asking to ban doing that.
 niggle 05 Aug 2009
In reply to Nic:

> Has anyone suggested banning it?

Actually some have suggested locking up people who believe it, or having them committed to psychiatric hospitals.

> All I (we?) are saying is that, in the limited amount of time available in a school curriculum, it should not figure.

Well if you won't teach people why the idea is incorrect, you can't really complain when they continue thinking it's right, can you?
 niggle 05 Aug 2009
In reply to Coel Hellier:

> Doing that is not banned!

Then what's the problem?
OP MG 05 Aug 2009
In reply to niggle:
> (In reply to Nic)
>
> [...]
>
> Exactly. I don't understand why they believe it either. But since they do, wouldn't it be better to show, in a formal lesson, why the idea doesn't work very well and which one works better?
>

Probably not a bad idea as an aside in one lesson, perhaps in a similar way to pointing out why the idea of an earth centred universe doesn't stack up. But that approach is nothing like what my OP was describing, which is teaching creationism as fact and lying about the evidence for both it and evolution.

 The New NickB 05 Aug 2009
In reply to niggle:
> (In reply to Nic)
>
> [...]
>
> Actually some have suggested locking up people who believe it, or having them committed to psychiatric hospitals.
>
Can you give some examples niggle?


 niggle 05 Aug 2009
In reply to MG:

> Probably not a bad idea as an aside in one lesson, perhaps in a similar way to pointing out why the idea of an earth centred universe doesn't stack up.

I really doubt it could take more than one lesson to be honest. The criticisms of evolutionary theory don't really need to be gone into in detail and it's pretty unlikely that kids of secondary school age would have the kind of questions which would take more than a few minutes, don't you agree?
 niggle 05 Aug 2009
In reply to The New NickB:

> Can you give some examples niggle?

Can I assume that you're going to pretend that nobody said this?

And that you think that pretending text which anyone (apart from you apparently) can read for themselves doesn't exist will show that you're - what, open-minded and intelligent?

Good luck with that then.
 Nic 05 Aug 2009
In reply to niggle:

> Well if you won't teach people why the idea is incorrect, you can't really complain when they continue thinking it's right, can you?

...and if we taught people *every* idea that wasn't right (presumably a pretty well infinite number) where would that leave us??
 knthrak1982 05 Aug 2009
In reply to niggle:
> Actually some have suggested locking up people who believe it, or having them committed to psychiatric hospitals.

Think that should read "someone has." One user, in 1 post, suggested both those things.
 Coel Hellier 05 Aug 2009
In reply to niggle:

me> Doing that is not banned!

niggle> Then what's the problem?

As I said: "The objection is to creationism being presented as though it had scientific validity, accompanied by misrepresentation of the evidence and creationist propaganda materials."

Unless we are vigilant against this, it will likely increase, because the creationists never tire of pushing it.
In reply to niggle:
> (In reply to grumpybearpantsclimbinggoat)
>
> [...]
>
> Not me. I just said you were on the non-creationist side.

No you didn't. I cited all of your post. You only talk about creationists and athiests
>
> [...]
>
> You don't. And I didn't say anyone did.
>
> Do you think that making stuff up about what I've said proves that you're not with the crazies?

You go on to say "there are really no foaming crazies at all on the religious side here, but you're certainly well stocked, aren't you?"

So you accuse me of being 'well stocked as a crazy" and you differentiate me from the religious side.

That in plain english is calling me a crazy athiest.

I'm not making anything up. The great thing about the thread is it is written for all to see.

You've now called me a fundamentalist. You have suggested I'm crazy and you have separated me from the religious side thereby accusing me of being an athiest.

It's difficult to develop sensible approaches to opposing arguments with creationists as they are not prepared to accept an alternative to their views.

They then get increasingly more agitated and accuse people when they have a weak argument. Know anyone like that?
 Tom_Harding 05 Aug 2009
To be a scientist you don’t have to be an atheist, its just that most scientists (not creation scientist - there theologians) are. Dawkins goes into a lot of detail about the ridiculously small number of religious scientists based in key fields such as evolutionary biology, geology and physics. This is because to be a respected scientist you need a critical mind, this is where the religious fall over. If you had a critical mind there is no way you could give any weight to creationism or any kind of religion for that matter. Creationism was overturned as a theory over hundred years ago, its just modern creationist wedge strategy that is getting this debate going again.

As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.
 knthrak1982 05 Aug 2009
In reply to Tom_Harding:

> As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

OK urgent action required. First step, triage. I suggest sending the stormtroopers out on Sunday morning to all the churches and rounding people up. They could be sent to holding camps, for their protection, until we decide the best course of treatment, and take it from there.
 niggle 05 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> They then get increasingly more agitated and accuse people when they have a weak argument. Know anyone like that?

Yes; you.
 The New NickB 05 Aug 2009
In reply to niggle:
> (In reply to The New NickB)
>
> [...]
>
> Can I assume that you're going to pretend that nobody said this?
>
> And that you think that pretending text which anyone (apart from you apparently) can read for themselves doesn't exist will show that you're - what, open-minded and intelligent?
>
> Good luck with that then.

I have asked you a perfectly reasonable question in a perfectly reasonable way. I have not seen any evidence in this thread or in the linked article to support your claim, I am also not aware of statements made that would support your claim, but maybe you are aware of something I have missed.

Alternatively you could just avoid the question by throwing insults in an admittedly slightly criptic form.
 niggle 05 Aug 2009
In reply to Tom_Harding:

> If you had a critical mind there is no way you could give any weight to creationism or any kind of religion for that matter.

Five-nil to the crazies.

> religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

My mistake, six-nil.
johnSD 05 Aug 2009
In reply to Tom_Harding:
>
> As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

3/10 - a good initial provocation, but you've come back and had to repeat it, which spoils the troll.

In reply to niggle:
> (In reply to grumpybearpantsclimbinggoat)
>
> [...]
>
> Yes; you.

Please present the evidence.
 Coel Hellier 05 Aug 2009
In reply to niggle:

> My mistake, six-nil.

Aren't you counting the same person multiple times?
 niggle 05 Aug 2009
In reply to The New NickB:

> I have not seen any evidence in this thread or in the linked article to support your claim

Really?

None at all?

Nothing?

Not even in a post only two or three before yours in the thread about religion being a mental illness, which was echoed much earlier?

That's really extraordinary.
 knthrak1982 05 Aug 2009
In reply to niggle:
> (In reply to Tom_Harding)
>
> Five-nil to the crazies.
> My mistake, six-nil.

OK, so your running total is based on everyone with any conflicting opinions to yours all being of the same mind and are all crazy?
No wonder the score's so high.
seven - nil?
 niggle 05 Aug 2009
In reply to Coel Hellier:

> Aren't you counting the same person multiple times?

Oh I'm sorry, I didn't realise you had more than one username.
 Timmd 05 Aug 2009
In reply to Tom_Harding:

> As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

I think you're going a bit far there, people are ofen religious IME because belief in a god make's life easier for them, and if they're in a country where religion can be practiced on a personal level without dictating what policies are adopted there (which would affect non religious people as well), I don't see why people shouldn't be able to be religious, treating being religous as a mental illness is way over the top I think. Some good friends are religious, and harmless enough.

Cheers
Tim
 Timmd 05 Aug 2009
In reply to Tom_Harding:It's a bonkers idea.
 knthrak1982 05 Aug 2009
In reply to Timmd:

Well said.

(and my comment about the stormtroopers was sarcasm, before it gets moderated)
 The New NickB 05 Aug 2009
In reply to niggle:

Having been through the thread, I have found Tom Harding's troll, but even that does not fully support the claims you make.
 Tom_Harding 05 Aug 2009
> If you had a critical mind there is no way you could give any weight to creationism or any kind of religion for that matter.

> Five-nil to the crazies.

Sorry I miss how that makes me a crazy, its called evidence and reason?

Maybe it is a strong opinion to take but I find it very hard to respect people personally if they also believe in 2000 year old superstitions. I too have a few Christian friends and I find it very sad they have been indoctrinated and brain washed by there parents and upbringing. Although religion does have many levels of believe, some not as mad as others, they are still on the same "mad" scale so all deserve phycological help but at different levels.

In a few hundred years no doubt people will look back at us and laugh for being so stupid.
Cerulean 05 Aug 2009
In reply to Tom_Harding:
>
>
> As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

Treat religion as a metal illness? Like lead-poisoning you mean?
In reply to Tom_Harding: HEY! Welcome to my club. I'm crazy* too.













































*This accusation brought to you by Niggle Ltd.
Cerulean 05 Aug 2009
In reply to knthrak1982:
> (In reply to Tom_Harding)
>
> [...]
>
> OK urgent action required. First step, triage. I suggest sending the stormtroopers out on Sunday morning to all the churches and rounding people up. They could be sent to holding camps, for their protection, until we decide the best course of treatment, and take it from there.

If only there was some sort of 'final solution'...
johnSD 05 Aug 2009
In reply to Tom_Harding:
>
> they are still on the same "mad" scale so all deserve phycological help but at different levels.

Do you not think obsessive behaviours and the inability to make rational judgements also needs psycological help?
 thomm 05 Aug 2009
Most atheists and/or secularists wouldn't care less about creationism were it not for its peculiar in-roads into places it shouldn't be (e.g. as suggested by the article in the OP). Then it becomes our problem. As someone else said, it is like teaching that pi is 3. It does matter.
If secularists are foaming at the mouth these days, it is only in self-defence.
The case against teaching creationism in science lessons is about as strong and as simple as any case can possibly be. Why does the tedious debate continue? Well...
 Tom_Harding 05 Aug 2009
Lead poisoning - mental illness????? come join the crazies!!!



 Tom_Harding 05 Aug 2009
Maybe not the "final solution" but what about alcoholics anonymous or drug anonymous style sessions
Cerulean 05 Aug 2009
In reply to thomm:
> .
> If secularists are foaming at the mouth these days, it is only in self-defence.

I agree with a lot of what scientists and self-professed atheists/ secularists say on these matters but I don't agree with the above. Self-defence implies some sort of attack by the religious. Personal, or at least against some sort of cause.

If this isn't the case then it's simply attack.
 knthrak1982 05 Aug 2009
In reply to Tom_Harding:
> Maybe not the "final solution" but what about alcoholics anonymous or drug anonymous style sessions

So instead of being "brainwashed by their parents," they'll be in group therapy until they're brainwashed into a way of thinking closer to your own?
Cerulean 05 Aug 2009
In reply to Tom_Harding:

Ah you meant 'mental' illness. Do forgive me, you're hard to follow. Could I also ask what:

'there parents' means in one of your paragraphs, and 'levels of believe'.

It may be that you're attempting to make some sort of point but I'm uncertain at this stage.
 Coel Hellier 05 Aug 2009
In reply to Cerulean:

> Self-defence implies some sort of attack by the religious.

In America at least, large swathes of science are under continual attack by the religious, who are continually trying to replace evolution with Bible-based creationism. One tactic is to pass laws; of course Christians have overwhelming majorities in all US legislatures, they have failed to succeed only because of the constitution separation of church/state that leads to the courts striking such laws out. Another tactic is to by voting for members of school boards who then vote to remove evolution from curricula and textbooks and have it replaced by evolution. Unlike the UK, there is a lot of local democracy in the US whereby elected school boards are the ones approving textbooks.

It is only the organised and ongoing efforts of scientists and science-supporters that is keeping this stuff at bay.
i.munro 05 Aug 2009
In reply to Tom_Harding:

> Although religion does have many levels of believe, some not as mad as others, they are still on the same "mad" scale so all deserve phycological help but at different levels.

I have to take exception to that. If someone believes that the world was created last Tue by Offler the crocodile god, that is a perfectly consistent & sane position. The week-old milk in my fridge having been created at the same time.

Where it becomes nonsensical is when they start looking for physical evidence of that creation by examining the printing of the 'use by' date . This evidence was also created by Offler so why are they looking?
Do they think Offler can't create a milk carton properly?

It shades over into madness when they start drinking the week old milk because it can't have gone off as there isn't time.



 Tom_Harding 05 Aug 2009
In reply to johnSD:

> Do you not think obsessive behaviours and the inability to make rational judgements also needs psychological help?

Nice double edged question but pretty stupid really.

1) If i thought people with obsessive behaviours needed help I would have the men in white coats coming for nearly every climber on here, so no

2) Sadly rational judgment doesn’t seem to be a thing we are all born with or can acquire through life, but education is the "help" people need in this subject, and not an education full of 2000+ year old superstitious rubbish
Cerulean 05 Aug 2009
In reply to Coel Hellier:
> (In reply to Cerulean)
>
> [...]
>
> In America at least, large swathes of science are under continual attack by the religious, who are continually trying to replace evolution with Bible-based creationism. One tactic is to pass laws; of course Christians have overwhelming majorities in all US legislatures, they have failed to succeed only because of the constitution separation of church/state that leads to the courts striking such laws out. Another tactic is to by voting for members of school boards who then vote to remove evolution from curricula and textbooks and have it replaced by evolution. Unlike the UK, there is a lot of local democracy in the US whereby elected school boards are the ones approving textbooks.
>
Hmm I've read about the US, yes. Problems over there in some states but I don't think it really translates to the UK. Ever since Tony Blair buggered off to JPM, Middle-East Csar, European God, or whatever he's doing this week, there hasn't really been any societal assertion of religious values against the populace, or the established educational norms. It would be wide of the mark to think the US affectation we have in other things would now extend to this.

> It is only the organised and ongoing efforts of scientists and science-supporters that is keeping this stuff at bay.

Is there any evidence of this is the UK? Religious creep I mean. We're very good at playing to the minority in this country (as in the OP) but the way some people carry on you'd think it was Invasion of the Body Snatchers or something, and we'll all soon be 'one of them' unless we grab our pitchforks right now.
 Timmd 05 Aug 2009
In reply to Tom_Harding:You don't think people will just hide being religious so they don't get given treatment? It's not like worked in Holland when Catholicism IIRC was being persecuted, there were loads of secret churches which sprung up, and it'd be easier to get organised now because of e-mails and mobile phones, as well as letters because they'd have to be intercepted to check what was being posted. I think it's something which just wouldn't work. Also it's policing people's thoughts, which I don't think is a good thing to try to do. There's possibly lots of fruitcakey people out there who aren't doing anybody any harm.

Cheers
Tim
johnSD 05 Aug 2009
In reply to Tom_Harding:
>
> 2) Sadly rational judgment doesn’t seem to be a thing we are all born with or can acquire through life, but education is the "help" people need in this subject, and not an education full of 2000+ year old superstitious rubbish

So would you accept "help" to get over your obsession, and to better rationalise problems in the world and their relative importance?
 Coel Hellier 05 Aug 2009
In reply to Cerulean:

> Is there any evidence of this is the UK? Religious creep I mean.

Mainstream religion of the traditionally British sort is continuing to weaken in the UK (though large numbers of, for example, Polish Catholics have slowed the weakening).

However, American-style Biblical-literalist evangelical Christianity is probably getting stronger in the UK. Admittedly this is from a very low base, so it could be discounted as insignificant. However, there are cases of state schools having heads of science who are creationists. Overall it is not the biggest issue around, but some vigilance is in order.
 Tom_Harding 05 Aug 2009
In reply to knthrak1982: At least "my" (whatever that means) brainwashing is backed up with over a hundred years of people devoting there entire life to rational thought and inquisition. Is that not what we do in schools (non-creationist of course)
 hang_about 05 Aug 2009
In reply to MG:
Irrespective of an individual's point of view, there is a fundamental difference between views held from a scientific standpoint and those from a religious standpoint.

As a scientist I will form a 'world view' based upon the best available evidence. There may be things that I cannot understand using this approach and I recognise the limitations. For example, I would be surprised if there is no life elsewhere in the Universe but I have no evidence that it exists at the moment. I can hypothesise that life might exist, but until someone finds it and can demonstrate it's existence in an objective manner (not just tell me that they saw it) then I simply say 'I have no evidence'. One could apply this approach to religion - I have no personal experience of God - and have not seen compelling evidence that he exists.
I am however prepared to change my mind on anything and everything if presented with objective evidence.

Evolution is our best explantion for the diversity of life (past and present) that we see on this planet. The theories of how evolution works are constantly being changed, but the underlying principles I hold to be true. This is what we should teach our students in science classes - not only what we know (or think we know) but why we think it.

There is no place for religion in the science class room. Religions generally have an act of faith - believing something without objective evidence. If one starts with the dogma that a particular religious text is accurate, then one is simply studying that text, not the natural world.

The intelligent design folk tried to get around this by removing the Christian component and starting with a creator. This is not scientific. There is no evidence of a creator, unlike the overwhelming evidence for evolution (even if the underlying principles are still in a state of flux).

If someone hauls the Loch Ness monster out onto the bank I'll be as excited as the next person, but it will make me believe in Loch Ness monster's - not a divine creator. That's what we need to teach our kids - they can make their own minds up about the unknowable and ineffable.

 Tom_Harding 05 Aug 2009
In reply to johnSD:

> So would you accept "help" to get over your obsession, and to better rationalise problems in the world and their relative importance?

dont get me started on other subjects!! : )
Cerulean 05 Aug 2009
In reply to Coel Hellier:
> (In reply to Cerulean)
>
>
> However, American-style Biblical-literalist evangelical Christianity is probably getting stronger in the UK. Admittedly this is from a very low base, so it could be discounted as insignificant. However, there are cases of state schools having heads of science who are creationists. Overall it is not the biggest issue around, but some vigilance is in order.

My other half works in an inner-city school in London, and whilst the religion is obviously predominantly Islam (followed by Hindi, Judaism, and Sikhism) there is a marked increase in the Evangelical versions of Christianity and the like, particularly in the poorer black communities of Battersea and Streatham for example. We live in Lambeth, a traditionally churchy district, and the occasional 'God-flyer' (as I call them) still lands on the mat in the white areas. This coupled with the Jehovahs popping round every few months. Religious groups have always found willing recruits from the downtrodden areas however.

Interestingly you can usually put religions on a race and affluence scale pretty easily in London. The new poor and religious seem to be of Somalian origin, Christian or Islamic, but then Africa is rife with religions of all flavours and Somalia isn't a nice place to be at the moment.
 thomm 05 Aug 2009
In reply to Cerulean:
> (In reply to thomm)
> Self-defence implies some sort of attack by the religious. Personal, or at least against some sort of cause.

The 'attacks' by the religious (or some of them) are not necessarily personal - they are against particular secular principles through particular channels. Some attacks are against the principle of equality, some are against free speech, and some are against the principles of teaching science to children. It is these priciples that secularists are defending.
I would rather be relaxed about it as you are, but sometimes you have to defend things that you would prefer just to take for granted.
Cerulean 05 Aug 2009
In reply to thomm:

Perfectly understandable but what principle(s) do you feel has been genuinely threatened by [a] religion in British society today.
 Coel Hellier 05 Aug 2009
In reply to Cerulean:

> what principle(s) do you feel has been genuinely threatened by [a] religion in British society today.

Two glaring examples of violation of religious equality and freedom of religion are provided by schools:

A non-religious family will generally have a worse choice of taxpayer funded school than a religious family. The "faith" schools use their power over their intake to admit a higher fraction of more desirable kids and exclude a higher fraction of less desirable schools. That means that the socially-selective faith school has a better academic and discipline record (and hence is popular, perpetuating the cycle and their ability to pick pupils), whereas surrounding schools suffer from this selection by the faith school. A religious family can benefit from this, by preferential admission to the desirable school; a non-religious family cannot. This results in a large inequality, based on religion, in access to services that cost the taxpayer tends of billions a year.

A second example is the legally required compulsory religious worship in schools, which directly violates religious freedom. Yes, many schools now ignore this legal requirement, but many still enforce it. Yes, parents have the right to withdraw their kids (though the kids who are required to do the god worshipping do not), but that involves singling out their kids and depriving them of the other school-community aspects of assemblies.

There is no way either of these would be tolerated if it were Christians who were the worse off, and they should not be tolerated when it is the non-religious who are worse off.

Another principle threatened by the religious: free speech. The "religious hatred" laws threatened to seriously hamper free speech. They were watered down in the Lords (as a result of campaigning), but their advocates had stated that, for example, they would prevent any speech linking Islam to terrorism.

 Coel Hellier 05 Aug 2009
In reply to Cerulean:

Another example of gross inequality would be the content of the legally-required "religious education" part of the curriculum. Pressure groups for the non-religious have, over recent years, had a huge fight trying to get non-religious philosophies and approaches to ethics and citizenship treated alongside their religious counterparts, and for the right to non-religious people to representation on committees that determine such content.
KevinD 05 Aug 2009
In reply to Cerulean:

> Still, it's hundreds of people.

ermm, but you can apply its only a few people to almost anything. Doesnt really make it right and in this case having it sit alongside real qualifications devalues those.

> I went to a traditional Catholic Grammar back in the day and I bet I couldn't name 3 Apostles nevermind 12.

Not really the same thing. I am guessing they taught the standard curriculum and not their own random world view.
Which is really the problem i have with the religious schools it really does depend on the teachers how heavily it is pushed.
Cerulean 06 Aug 2009
In reply to Coel Hellier:
> (In reply to Cerulean)
>
>
> A non-religious family will generally have a worse choice of taxpayer funded school than a religious family. The "faith" schools use their power over their intake to admit a higher fraction of more desirable kids and exclude a higher fraction of less desirable schools. That means that the socially-selective faith school has a better academic and discipline record (and hence is popular, perpetuating the cycle and their ability to pick pupils), whereas surrounding schools suffer from this selection by the faith school. A religious family can benefit from this, by preferential admission to the desirable school; a non-religious family cannot. This results in a large inequality, based on religion, in access to services that cost the taxpayer tends of billions a year.
>
> A second example is the legally required compulsory religious worship in schools, which directly violates religious freedom. Yes, many schools now ignore this legal requirement, but many still enforce it. Yes, parents have the right to withdraw their kids (though the kids who are required to do the god worshipping do not), but that involves singling out their kids and depriving them of the other school-community aspects of assemblies.
>
Right thanks. I was really asking if there were any established principles being threatened by more current or new threats. The above is a product of historical tradition that the modern atheist has identified as a hindrance to progress in the acceptance of secular trends being established to reflect the views of the present-day population. Something of 'old news' being popularised by newly empowered atheism.

> There is no way either of these would be tolerated if it were Christians who were the worse off, and they should not be tolerated when it is the non-religious who are worse off.
>
We do pander to minority groups in the UK, yes.

> Another principle threatened by the religious: free speech. The "religious hatred" laws threatened to seriously hamper free speech. They were watered down in the Lords (as a result of campaigning), but their advocates had stated that, for example, they would prevent any speech linking Islam to terrorism.

Ah but this really has its routes in public order and terror legislation itself. 9/11, slowly drifting into the past, prompted these sorts of changes and presented a realisation that 'home-grown' terrorist cells may become a problem via the polarisation of religion. Extremism if you will. The battening down of the hatches on "religious hatred" that you mention was in order to prevent the process of marginalised groups finding a significant following in order to mount a genuine threat to public and national security (7/7?). A far more complex principle than merely pandering to, or protecting the religious.
Cerulean 06 Aug 2009
In reply to dissonance:
> (In reply to Cerulean)
>
> ermm, but you can apply its only a few people to almost anything. Doesnt really make it right and in this case having it sit alongside real qualifications devalues those.
>
> Not really the same thing. I am guessing they taught the standard curriculum and not their own random world view.
> Which is really the problem i have with the religious schools it really does depend on the teachers how heavily it is pushed.

Yes you can apply it to almost anything, and there was no suggestion that it was right. I'm sure everyone realises that not only will people from these schools be discriminated aginst outside of 'religious' employment when placed against other candidates, but they will also find themselves straightened-out once they leave school at 16 - and see the world for what it really is. 16 or 18 or whatever the very young age is benig the most poignant part of this. To reiterate; this issue itself is not big, more another small strip of evidence in the portfolio for presentation of the case against religion having state sponsorship.
 Coel Hellier 06 Aug 2009
In reply to Cerulean:

> Ah but this really has its routes in public order and terror legislation itself. 9/11, slowly drifting
> into the past, prompted these sorts of changes and presented a realisation that 'home-grown'
> terrorist cells may become a problem via the polarisation of religion. Extremism if you will. The battening
> down of the hatches on "religious hatred" that you mention was in order to prevent the process of
> marginalised groups finding a significant following in order to mount a genuine threat to public and
> national security (7/7?). A far more complex principle than merely pandering to, or protecting the religious.

Wasn't the main justification behind "religious hatred" laws, and censoring criticism of religion, the fact that Blair-government policy (and the West in general) was being perceived as anti-Islamic. To counter this they pursued a policy of promoting and appeasing "moderate" Islam.

This was partly in the hope that "moderate" Islam would then aid the rooting out of extremist elements, but also because of the attitude (characterised by Blair, but again more widespread) that Islam, being a religion, must be a Good Thing. So, yes it is more complex, but the root justification is appeasement of "moderate" Islam.

Hmm, or is that more or less what you said above?
Cerulean 06 Aug 2009
In reply to Coel Hellier:
> (In reply to Cerulean)
>
> Wasn't the main justification behind "religious hatred" laws, and censoring criticism of religion, the fact that Blair-government policy (and the West in general) was being perceived as anti-Islamic. To counter this they pursued a policy of promoting and appeasing "moderate" Islam.
>
> This was partly in the hope that "moderate" Islam would then aid the rooting out of extremist elements, but also because of the attitude (characterised by Blair, but again more widespread) that Islam, being a religion, must be a Good Thing. So, yes it is more complex, but the root justification is appeasement of "moderate" Islam.
>
> Hmm, or is that more or less what you said above?

I think we're on the same lines yes, but I think the point about religion being a 'Good Thing' borders on paranoia somewhat, at least in terms of those pitted against religion per se. Politics is a slippery game of suggestion, implication, and coercion. A game at which TB excelled. He certainly had his own agenda in peddling religion as a 'Good Thing' but I believe in this case at least that the motives were genuine, ratified someway by their indeniable urgency to appease the masses and fend off a real threat. He may have been lucky ultimately in that the stone killed two birds for him, albeit too late for him to use it to genuinely bolster his 'Faith School' drive in the UK.

The relationship between TB and the underlying promotion of religion from a state point of view is a debate in itself. No doubt it played to many in the cabinet and the corridors of power, but thankfully we do live in a democracy and there are others with influence who try to find a balance. Take it Clegg is fairly high up on your list of politicians...?
 Simon Caldwell 06 Aug 2009
In reply to snoop6060:
> We have blasphemy laws that only apply to the Protestant church

They were abolished last year
 Andyh83 06 Aug 2009
In reply to MG:
I lurk, i don't post, but honestly people, this is a no brainer: In the beginning there was nothing, then God (who is nothing?) made alot of stuff from nothing, then the man he made from nothing was lonely (as you would be if you were a prototype lifeform made from nothing) so God made a rib woman (no one knows why he didn't make her from nothing instead of resorting to surgery, but he's God so he doesn't really have to answer to me, plus he'd just made the entire universe from nothing so maybe B&Q had run out of "nothing") Anyway, then rib woman ate a forbidden apple because a talking snake told her to do it (God later condemned him to slither on his belly for eternity, i can only muse on how he was supposed to move before said event took place being as he has no legs or wings?) anyway, God was a bit miffed at this fruit thievery (no more nothing in stock to make stuff with remember!) so he condemned her to being "fig leaf" shy and all her future kind would be born with some original sin that would require them to be baptised to wash away, untill eventually he'd send his own son to die and come back to life etc etc......

Really?

Honestly?

This self serving drivel is worse than an eastenders and big brother omnibus, and having spent an hour every sunday morning for the first 18 years of my life listening to related guff, i've wasted almost enough time to have watched every episode of the aforementioned bumf!

but i don't see why all you religious types care, we're all going to burn in hell and gnash teeth and stuff anyway and you'll be on a cloud playing the harp and saying i told you so. You're destined for a better place, for us atheists, this is all we got! we're clearly desperate people!
 niggle 06 Aug 2009
I don't think there's really any doubt that there's an imbalance between the representation of atheists and that of religious people in our society.

But I wonder if many atheists have had the simple common sense to wonder if they might be taken more seriously if they were prepared to discuss the issue seriously instead of screaming that religious people are mentally ill and should be locked up and or/forcibly brainwashed out of their beliefs?
 Coel Hellier 06 Aug 2009
In reply to niggle:

> But I wonder if many atheists have had the simple common sense to wonder if they might be taken
> more seriously if they were prepared to discuss the issue seriously instead of screaming that
> religious people are mentally ill and should be locked up and or/forcibly brainwashed out of their beliefs?

Well niggle, only one person on this thread has taken the latter stance (and I suspect that even he is not entirely serious). Plenty of atheistic pressure groups (for example the National Secular Society and the British Humanist Association) have addressed these issues sensibly and seriously. They are gradually getting somewhere, but it is a long drawn out battle against a government tendency to listen preferentially to the religious lobby and automatically assume that religion is a Good Thing.
In reply to niggle:
> I don't think there's really any doubt that there's an imbalance between the representation of atheists and that of religious people in our society.
>
> But I wonder if many atheists have had the simple common sense to wonder if they might be taken more seriously if they were prepared to discuss the issue seriously instead of screaming that religious people are mentally ill and should be locked up and or/forcibly brainwashed out of their beliefs?

Many? Or few? Do you have the statistics to show many athiests not prepared to discuss the subject due believing religious people are mentally ill (rather than the singular example on this thread).
 Coel Hellier 06 Aug 2009
In reply to Cerulean:

> I think the point about religion being a 'Good Thing' borders on paranoia somewhat

Two examples of the automatic "Good Thing" assumption are:

The recent establishment of state-funded Islamic schools, with almost no wider debate in society about whether the values and ideas of such schools were ones that we as a nation wanted to promote and support with tax money. Instead it was just done by fiat by Government ministers who were themselves religious and who adopted the Good Thing assumption.

The widespread Blairite tendency to argue that genuine Islam cannot by associated with repression or abuse of human rights because religion is a Good Thing, and thus any such repression must be a distortion of the "true" religion.

[Hmm, two Islam examples, I'm sure I can think of examples of the Good Thing assumption applied to other religions, just for balance ....]
i.munro 06 Aug 2009
In reply to Coel Hellier:

But the issue here is not atheists/agnostics vs religion.

With this one warped exception religions accept that scientific study of the world as it is, or even as it simply appears to be, is a valid exercise, even if all that you can learn is an insight into the mind of god.

Creationism stands alone in seeing science as a threat & continuously attempting to attack the public perception of it.
 Tom_Harding 06 Aug 2009
Niggle you keep referring to my posts and lumping them with everyone else. I'm pretty sure a lot of the people on here are slightly more religion tolerant then me.

I was brought up as C of E went to Methodist Sunday school and spent 5 years at a catholic Brother (religious type) run secondary school. I have a lot of personal disgust at religion coming from my time spend t around Christian nutters. Thankfully they are pulling my old head brother up on child abuse changes so at least I will be able to see at least one locked up.

I am yet to see one bit of good come out of religion

In reply to Tom_Harding:

>
> I am yet to see one bit of good come out of religion

Getting to drink wine on a Sunday morning?
In reply to grumpybearpantsclimbinggoat: Anyone can do that. You don't have to be religious; just French.
In reply to dan bailey: Dan Brown books?

No religion - no books!

Bad example though.
In reply to grumpybearpantsclimbinggoat: We have religion to thank for some rather wonderful art, architecture and music. Not recently I hasten to add.
KevinD 06 Aug 2009
In reply to grumpybearpantsclimbinggoat:
> (In reply to dan bailey) Dan Brown books?

nah he wrote crap about other subjects as well. i still cringe at the memory of reading his novel interpretation of cryptography.
 Tom_Harding 06 Aug 2009
It would have been painted if religion wasent around i suspect, rather then about religion the subject would probably have been the monachy.

Dan Brown books are just another reason to rid the world of religion very quickly.
 Coel Hellier 06 Aug 2009
In reply to dan bailey:

> We have religion to thank for some rather wonderful art, architecture and music.

Do we? Or is it that artists depicted religious themes because that was where the rich patronage could be found, the churches having milked the citizenry? If Michelangelo had been commissioned by rich non-religious patrons, rather than the Pope, might we not have had just as good art, but on other topics?
 niggle 06 Aug 2009
In reply to Coel Hellier:

I agree completely that atheists should be included in any discussion about society and politics - as I've said before, even solely religious discussions could benefit hugely from a neutral, which is to say strictly atheistic, viewpoint.

But inorder to have a discussion, we need to have a topic to discuss. What I think is problematic is that the atheist lobby's favoured discussion points are:

- Religious people are insane and/or deluded

- Religious people should be stripped of their rights in education

- It should be illegal to teach some religious ideas in some classes

- Some religious groups should be extreminated by bombing and invasion

- Religious people should be locked up

The list could obviously go on, but the point is made. Clearly there must be rational, sensible atheists out there who lament at all this extremist posturing, but much of the time they're drowned out by it.

The same is true of a lot of religion, no doubt.
 niggle 06 Aug 2009
In reply to Coel Hellier:

> If Michelangelo had been commissioned by rich non-religious patrons, rather than the Pope, might we not have had just as good art, but on other topics?

He was commissioned by non-religious patrons and produced several good secular works. But Michelangelo was a deeply devout man and believed that his skill and inspiration were sent by God and his secular works never rivalled his religious ones.
In reply to Coel Hellier: It's too hypothetical. Surely atheists can be broad minded enough to allow a bit of wonder at the genius of Islamic architecture and Renaissance painting without trying to divorce it from its religious context? Religion may not have achieved anything worthwhile in hundreds of years, but I do love a nice bit of medieval stone work...
johnSD 06 Aug 2009
In reply to Coel Hellier:
>
> Do we?

That's not really a relevant argument though. You are essentially trying to dimensionally-reduce and rewrite history. Nobody is saying that religion was fundamental or the primary driver in the development of art, or charity (or democracy and education a la John Knox) - but you can't deny that those things happened in the context of religion and that religious people and organisation developed a lot of good things. Pretending otherwise - like Tom's "nothing good has happened in the world due to religion, it's the biggest problem we have" - isn't constructive or fair.

>If Michelangelo had been commissioned by rich non-religious patrons, rather than the Pope, might we not have had just as good art, but on other topics?

He might have, but the fact is that he didn't.
 Coel Hellier 06 Aug 2009
In reply to i.munro:

> Creationism stands alone in seeing science as a threat & continuously attempting to attack
> the public perception of it.

I'm not so sure that creationism is alone in this regard. Many mainstream religions want to cordon off large areas of human concern from science. For example decision-making (free will?) and moral judgments in human minds -- mainstream religions get very twitchy about scientific investigation of these. They'd much prefer to erect barriers and wave "science keep out" placards. [For example, Tim Chappell, who is a professional in the area of social science and ethics, has insisted on these forums that ethical judgments are in a domain totally separate from science.] Of course science will just roll its tanks over the flimsy barriers, barely noticing the whimpering of the religious.
 niggle 06 Aug 2009
In reply to Coel Hellier:

> mainstream religions get very twitchy about scientific investigation of these.

So which of the meanstream organised religions have made official statements to that effect then?
 Tom_Harding 06 Aug 2009
In reply to johnSD:

> isn't constructive or fair.

Constructive, no not realy. Fair, definatly
Footyfan4 06 Aug 2009
In reply to niggle:
> (In reply to Coel Hellier)
>
> [...]
>
> So which of the meanstream organised religions have made official statements to that effect then?

niggle, you can't argue against the atheists saying what you've said they have above, and then argue that religion needs official statements otherwise the statements isn't affected by the religion.

I'm sure you can see the contradiction in your two arguments.
 Coel Hellier 06 Aug 2009
In reply to niggle:

> What I think is problematic is that the atheist lobby's favoured
> discussion points are:
>
> - Religious people are insane and/or deluded

Those two are very different. No atheists have seriously maintained that religious people as a whole are "insane". Deluded? Well, yes. But a "delusion" only means a "false belief". Saying they're deluded just means they're wrong in their opinion about the existence of God. Why is that problematic or a preventor of debate?

> - Religious people should be stripped of their rights in education

What "rights" are you on about? Your statement is too vague. If you mean that religious people should have no more rights in education than non-religious people then, again, what is wrong with arguing that?

> - It should be illegal to teach some religious ideas in some classes

I don't think anyone has gone as far as saying it should be "illegal". What people are saying is that we should not adopt curricula that promote certain non-scientific ideas as though they were scientific.

> - Some religious groups should be extreminated by bombing and invasion

Hardly a mainstream opinion!

> - Religious people should be locked up

Hardly a mainstream opinion!

> The list could obviously go on, but the point is made.

No niggle, the point is not made. You are the one who is trying to avoid sensible debate here. Your tactic is to search for isolated extreme opinions and then shout "look, look, an extremist!" in response to any attempt at discussion.
 Coel Hellier 06 Aug 2009
In reply to niggle:

> So which of the meanstream organised religions have made official statements to that effect then?

The Catholic church, for starters. And arguments to that effect are common among vocal believers.
Footyfan4 06 Aug 2009
How about we start a debate, and niggle can argue his view on it (or his religion's view) and other people can argue theirs?


Is abortion right or wrong?
johnSD 06 Aug 2009
In reply to Footyfan4:
>
> Is abortion right or wrong?

Depends.

Both.

Footyfan4 06 Aug 2009
In reply to johnSD:

Care to elaborate?

When is it right, and when is it wrong, and why?
 niggle 06 Aug 2009
In reply to Coel Hellier:

> Your tactic is to search for isolated extreme opinions and then shout "look, look, an extremist!" in response to any attempt at discussion.

No. In fact I've said quite specifically that I'm sure there are atheists with intelligent and constructive topics to discuss, but that they are currently being drowned up by lunatics and extremists.

The acid test of this is simple: look at this thread. It begins with an atheist complaining bitterly that one niche religious view is a problem for the whole country and quickly descends into aggressive, abusive name-calling and extremist rhetoric.

So where is the reasoned, constructive debate? There's a very little here, but it's almost entirely swamped by hate posts from the fringes.
 Tom_Harding 06 Aug 2009
freedom to women - is such a personal thing that they should be able to make the decision themselfs. Not be forced to have a child they maybe dont want of cant care for because of warped religion morals
 niggle 06 Aug 2009
In reply to Coel Hellier:

> The Catholic church, for starters. And arguments to that effect are common among vocal believers.

And of course we're all expected to just take your word for this.

Again, this isn't constructive or reasoned debate - it starts with a ridiculous slur which is almost certainly a flat-out lie and is backed with a nonsense "everyone knows that" support.

It's just rubbish and exactly proves my point about why atheists aren't taken seriously.
 Tom_Harding 06 Aug 2009
In reply to niggle:
> aggressive, abusive name-calling and extremist rhetoric

Have look through the forums a lot of topics on UKC decend into to that - nothing to do with religion
johnSD 06 Aug 2009
In reply to Footyfan4:
> Care to elaborate?
>
> When is it right, and when is it wrong, and why?

Nope.

It's complicated, and it's complicated, because it involves medical and social ethics and the balancing of probabilities.
 niggle 06 Aug 2009
In reply to Footyfan4:

> When is it right, and when is it wrong, and why?

Again, you're just proving my point for me.

Abortion, as has been pointed out, is a hugely complex social and medical issue. It's not a black and white, yes and no, right and wrong subject - so treating it that way is unlikely to lead to a constructive discussion.
 Tom_Harding 06 Aug 2009
Im intrested to know in what situation it would be wrong, assuming the woman has made the choice of her own free will?
 Coel Hellier 06 Aug 2009
In reply to niggle:

> In fact I've said quite specifically that I'm sure there are atheists with intelligent and constructive
> topics to discuss, but that they are currently being drowned up by lunatics and extremists.

Your "drowned out" excuse is absurd. Your tactic, when presented with 99 sensible and measured opinions, and 1 more extreme one, is to point to the extreme one, yelling "look, look, an extremist" (fainting in mock horror, like a Victorian lady at the sight of a wooden chair without cloth on its legs) and claim feebly that that one person is preventing sensible discussion. It simply ain't so.

> So where is the reasoned, constructive debate?

Well certainly not anywhere near you, since your regular and ongoing tactic is to prevent anything such by misrepresentation, misdirection, misinterpretation and a whole slew of other "niggle" tactics.
OP MG 06 Aug 2009
In reply to niggle:
It begins with an atheist complaining bitterly that one niche religious view is a problem for the whole country

That would have been me. I would dispute "complaining bitterly" bit, I was more pointing out the problem was real and not imagined as some on these forums like to maintain. Do you find my OP objectionable?
Footyfan4 06 Aug 2009
In reply to niggle:
> (In reply to Footyfan4)
>
> [...]
>
> Again, you're just proving my point for me.

What point am I proving?

>
> Abortion, as has been pointed out, is a hugely complex social and medical issue. It's not a black and white, yes and no, right and wrong subject - so treating it that way is unlikely to lead to a constructive discussion.

Yes, it is complex. If it is possible to identify that it is sometimes right, and sometimes wrong, then it's not unreasonable to go further and identify circumstances where it would be right, and those where it is definitely wrong. Of course, you cannot say just because it would be right, means that it must be done, merely that it would be acceptable.

If there is a 100% chance the mother would die carrying the child to birth?

A 50% chance?

A 1% chance?

It's possible to examine many issues within the whole area of abortion to better understand why we see it as right in some circumstances but wrong in others.
Footyfan4 06 Aug 2009
In reply to Tom_Harding:

What about if the baby would stand a reasonable chance of survival outside the womb, and there would be no ill effects or risks for the mother greater than those associated with abortion, nor would she be compelled to care for the child in any way.

Is that right?
 Coel Hellier 06 Aug 2009
In reply to niggle:

> it starts with a ridiculous slur which is almost certainly a flat-out lie

Hardly, my point was a measured statement of a widespread and mainstream religious position.

> and is backed with a nonsense "everyone knows that" support.

Would you like a cite for my claim?

> It's just rubbish and exactly proves my point about why atheists aren't taken seriously.

Atheists *are* taken seriously. All science is atheistic these days, and scientific thought it highly dominant in many arenas. If we aren't taken seriously among believers, well, who the heck takes any notice of the religious in intellectual circles? It is many decades since religious thought has had any sensible contribution to make to intellectual society and advance; these days the religious just get laughed at or patted on the head.
 Tom_Harding 06 Aug 2009
In reply to Footyfan4: If i'm reading that right your saying that - if the baby would definatly survive the mother should be forced to continue with the pregnacy against her will and then have the baby imediatly taken from her after birth. That cant be good for the mothers mental state?
In reply to niggle:
> (In reply to Coel Hellier)
>
> [...]
>
> No. In fact I've said quite specifically that I'm sure there are atheists with intelligent and constructive topics to discuss, but that they are currently being drowned up by lunatics and extremists.

Again I ask - show the statistics that the predominance of athiests are lunatics and extremists over the intelligent and constructive athiests. Only one person has made a view about religious folk being mentally ill.


>
> The acid test of this is simple: look at this thread. It begins with an atheist complaining bitterly that one niche religious view is a problem for the whole country and quickly descends into aggressive, abusive name-calling and extremist rhetoric.

Start again niggle, I've been through the thread and nowhere does MG identify his religious belief or not. He does not identify himself as an athiest anywhere in this thread so you cannot make your claim.

As to the abuse - you are the person that suggested I'm a fundamentalist and a crazy atheist. No one else has even attempted to lower themselves to this level - only you.
>
> So where is the reasoned, constructive debate? There's a very little here, but it's almost entirely swamped by hate posts from the fringes.

Lets look at some of your posts.

niggle 13:52 Wed - In fact if you're honest about this - and I'm guessing you won't be, ha ha! - there are really no foaming crazies at all on the religious side here, but you're certainly well stocked, aren't you?

niggle 13:54 Wed - Ah, the wonderful black and white world of the fundamentalist, where there is only yes and no, with no space for any other answer. You certainly put the "mentalist" in "fundamentalist".

niggle 14:50 Wed - Five-nil to the crazies

niggle 13:13 Thurs - But I wonder if many atheists have had the simple common sense to wonder if they might be taken more seriously if they were prepared to discuss the issue seriously instead of screaming that religious people are mentally ill and should be locked up and or/forcibly brainwashed out of their beliefs?

Reasoned constructive debate?
 Coel Hellier 06 Aug 2009
In reply to Footyfan4:

Wouldn't a discussion of abortion be more appropriate in a new thread?
 niggle 06 Aug 2009
In reply to Coel Hellier:

> Atheists *are* taken seriously.

And yet just a few hours ago your main discussion point was that embattled atheists are waging an ongoing battle to be heard by a prejudiced regime which treats believers preferentially.

Your self-contradictory rhetoric about believers being ignored is especially ludicrous when we consider how much time and effort you spend talking to and debatig with believers right here.

Footyfan4 06 Aug 2009
In reply to Tom_Harding:

Not necessarily.

An abortion could be banned as murder.

If the baby could be safely delivered by caesarian section, and would stand a good chance of survival, then is this not preferable to the mother having the baby aborted?

The other alternative under banning abortion would be that the mother would be forced to give birth and (assuming she wants nothing to do with the baby) it be taken away from her. Bad for her mental health, but does this balance against the life of the baby?

It's a question of when the rights of the baby are significant enough for the rights of the mother to be affected.
Footyfan4 06 Aug 2009
In reply to Coel Hellier:
> (In reply to Footyfan4)
>
> Wouldn't a discussion of abortion be more appropriate in a new thread?

Yes.

I won't start it, but if anyone else wants to I'll come along and join in.

Ideally I'd like niggle to, or another religious person, to enable the debate to have religious and non-religious aspects and examine them. That's why I brought it up here.

I'll not talk about it in this thread now though.
 niggle 06 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> As to the abuse - you are the person that suggested I'm a fundamentalist and a crazy atheist

Your extreme black and white view on every point raised here fits that profile almost exactly. I can see that you're upset by that. I you want people to stop thinking you're nuts, why not stop actig like you're nuts?
 Coel Hellier 06 Aug 2009
In reply to niggle:

> And yet just a few hours ago your main discussion point was that embattled atheists are
> waging an ongoing battle to be heard by a prejudiced regime which treats believers preferentially.

Well yes, the UK government has been a somewhat backward bastion of pandering to the religious, and at odds with society as a whole. One example was the Blair government's policy of increasing the number of "faith" schools when opinion polls were showing the population to be 64% against *any* taxpayer funding of faith schools.

My "atheists are taken seriously" was about the intellectual community, not about the UK government.

> Your self-contradictory rhetoric about believers being ignored is especially ludicrous

I meant more that their ideas are ignored, and it is true, theological ideas are just not taken seriously in intellectual life today.
 Tom_Harding 06 Aug 2009
In reply to Footyfan4: I see where you are coming from, I think it comes down to the debate of when is a foetus/baby a person. IMHO it’s not till they stick there little head out. A women should always have total control over what happens to their body and their baby, and forced caesareans is far more morally wrong then abortion.
 niggle 06 Aug 2009
In reply to Coel Hellier:

> theological ideas are just not taken seriously in intellectual life today.

Exactly.

Why on earth would anyone include an atheist in a debate which involved religion in any way when that is their starting point? Someone with a prejudice that extreme is never, ever going to contribute anything useful to a discussion about religion. They neither want to nor are able to.

That's my whole point, beautifully illustrated by you.
 Tom_Harding 06 Aug 2009
> Someone with a prejudice that extreme

Are you referring to every atheist in the entire world. I don’t think its prejudice half the time - its frustration at religious closed mindedness

 Coel Hellier 06 Aug 2009
In reply to niggle:

> Why on earth would anyone include an atheist in a debate which involved religion in any way when
> that is their starting point?

Because the debate is not about *religion", it's about how different people of a range of different opinions (various religions plus the various non-religious) should be treated in society today.

That debate does not require respect for any particular opinion, it only requires respect for people's right to their opinion.

> That's my whole point, beautifully illustrated by you.

But as you say, we're not really interested in discussing theology. But we are interested in (and both able to and entitled to) discuss how society should treat people.
johnSD 06 Aug 2009
In reply to Tom_Harding:
> (In reply to Footyfan4) I see where you are coming from, I think it comes down to the debate of when is a foetus/baby a person.

So a woman who is at her due date should have the option to kill the unborn baby and have the remains extracted by c-section or induced labour?

(and I don't mean to use kill in an emotive way. terminate, or similar mechanical term could be substituted)
 Tom_Harding 06 Aug 2009
In reply to johnSD: Yes i do beleave she should, its not a baby until its born (IMHO), although i think doctors would probaly rule it out on medical grounds (rather then Moral).

 Tom_Harding 06 Aug 2009
I will add to that though. You would hope that a woman would have made there mind up by the end of the safe abortion window. I'm no expert on it but im guessing that is what the criteria are for choosing the latest date allowed, safty rather then morals.
 deepsoup 06 Aug 2009
In reply to niggle:
> ... an atheist ... is never, ever going to contribute anything useful to a discussion about religion.

Haha. Other, that is, than the single most useful thing its possible to know about religion!
 Arjen 06 Aug 2009
In reply to niggle:

> Precisely: not presenting competing ideas for consideration is the hallmark of dogma. Banning them from schools, making teaching them illegal, labelling those who hold them as sick or deranged, even demanding the locking up of anyone who even dares to think them - all are tactics with the same end in mind: the eradication of a competing idea.
>
> It's simple extremist dogma and no different to the thinking of fundamnetalist christians or muslims.

Not going into the atheist vs. theist debate, but I disagree that 'controversial' theories should be told in school. If they were true scientific controversies, with a decent group of professors behind an idea, then it would be something different, but most 'controversial' theories have been thought out by madman, and are an absolute waste of space in the classroom. Remember that taking these subjects into consideration takes time away from real science.
Science is really quite conservative, it takes time and it isn't easy to get a new idea accepted in the community- this is a weakness, but is also its strength, scrutiny is incredibly important.

Creationism falls in the category where there are very few scientists who agree with it, let alone respected professors. There is no evidence whatsoever to support this, and thus it should not be told.

Sorry, science is not a fluffy world where new ideas are greeted with pleasure, and people feel bad when they appear to be untrue- instead, it is very hard and rigorous, and any new ideas will be greeted with great scepticism, and you have to come with very hard and convincing evidence before it becomes established.
 Tom_Harding 06 Aug 2009
In reply to deepsoup: Too true...
johnSD 06 Aug 2009
In reply to Tom_Harding:
> (In reply to johnSD) Yes i do beleave she should, its not a baby until its born (IMHO), although i think doctors would probaly rule it out on medical grounds (rather then Moral).

Can I suggest that your views are probably at the furthest extremes of society? I.e. not many people would agree with you.

Medically I don't imagine there is any difference in cutting a living or dead baby by caesarian, so the ethical decision would be entirely based on morality (i.e. the baby would be seen to have rights, and those rights would be considered).
 Tom_Harding 06 Aug 2009
In reply to johnSD: I think you are probaly right... Out of intrest what criteria would you draw up for the llatest possible date for abortion?
fijibaby 06 Aug 2009
In reply to niggle:
"If Michelangelo had been commissioned by rich non-religious patrons, rather than the Pope, might we not have had just as good art, but on other topics?"

Botticelli got more religious as he got older, and his painting refelcted that. No real change in quality, just subject. Birth of Venus and Primivera to various Assumptions Of The Virgin. All beautiful.
It's often said that the Church of England owns the best buildings in Britain, sometimes by me
In reply to niggle:
> (In reply to grumpybearpantsclimbinggoat)
>
> [...]
>
> Your extreme black and white view on every point raised here fits that profile almost exactly. I can see that you're upset by that. I you want people to stop thinking you're nuts, why not stop actig like you're nuts?

Please point to my extreme views.

All I've done in all my posts is

1. highlight a contradition in one of your comments by showing where creationists have banned science in school
2. highlight a threat made by creationists
3. highlight your oxymoron when refusing to teach subjects with limited research
4. highlight when you accuse me of something (which you do without substantiating)
5. hilghlight a section of text from a creationist book that makes an incorrect statement
6. Asked how you could call me something without evidence
7. refuted the point that you claim I was making things up when all I was doing was copying your own text
8. requested evidence of when I've become agitated and abusive as you claim I had done so
9. suggested to someone that they join the 'crazy club' that you have decided that I fit in
10. asked for evidence on the lunatic to intelligent athiests you claim
11. suggested wine drinking
12. suggest dan brown books
13. asked again for statistics to your claim in 10 and highlighted you are the abusive person contrary to your claims

You continually claim to know my emotionaly well being and yet you are not next to me. There is only you that thinks I'm nuts. No one else has made that claim on this thread.

You claim the sample size of lunatic athiests from one person posting on here.

You claim I'm upset and nuts based on your sole post.

You do not base your comments on factual evidence but demand it from others.

And you say I'm nuts?

You assume too much niggle.
 Coel Hellier 06 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> You claim I'm upset and nuts based on your sole post.

Attributing extreme views and emotional states to other posters is niggle's mainstay tactic. Of course he then complains that *other* posters are hampering sensible discussion!
KevinD 06 Aug 2009
In reply to Coel Hellier:

> Attributing extreme views and emotional states to other posters is niggle's mainstay tactic.

i still wonder if he is just a really dedicated troll or actually believes his positions.
 dek 06 Aug 2009
In reply to grumpybearpantsclimbinggoat:
> (In reply to niggle)
> And you say I'm nuts?
>
> You assume too much niggle.

Cough!!

In reply to Coel Hellier:
> (In reply to grumpybearpantsclimbinggoat)
>
> [...]
>
> Attributing extreme views and emotional states to other posters is niggle's mainstay tactic. Of course he then complains that *other* posters are hampering sensible discussion!

Sorry that I've hijacked. His other tactic is to divert. This progresses so he never fully answers outstanding questions but then reiterates his unsubstantiated claims as highlighted in this thread.

Personally, I think that if there is sufficient movement in the creationist front then this should be taught in schools. My religious studies did not concentrate on christian religion alone. This is a perfect place for this sect of religion not in science lessons.
In reply to dek:
> (In reply to grumpybearpantsclimbinggoat)
> [...]
>
> Cough!!

You wanna see a doctor about that!
 dek 06 Aug 2009
In reply to grumpybearpantsclimbinggoat:
> (In reply to dek)
> You wanna see a doctor about that!
Mullah Niggle is very busy at the mo!
 niggle 06 Aug 2009
In reply to fijibaby:

> Botticelli got more religious as he got older, and his painting refelcted that. No real change in quality, just subject.

Do you really think he got more religious as time went by? I'm not sure. His subject matter certainly did, but artists at that time rarely chose their own subjects - they were usually commissioned by their patrons. There are some stories that he was a follower of Savonarola, but I'm a bit dubious about them for a variety of reasons.

I think this all points to the simple truth of the idea that the church pushed art forwards mostly because it had the money to spend on the best art. By and large, private patrons commissioned the then-fashionable classical works while the richer and more influential church commissioned religious ones, so artists (with all the usual commercial pressures of mortgages, wives and bills hanging over them) tended to aspire to mainly doing lucrative church contracts with a few private pot-boilers between times.

Michelangelo followed the same path, as did Da Vinci, Coreggio, Donatello and many others.
Cerulean 06 Aug 2009
In reply to Coel Hellier:
> (In reply to Cerulean)
>
>
> The recent establishment of state-funded Islamic schools, with almost no wider debate in society about whether the values and ideas of such schools were ones that we as a nation wanted to promote and support with tax money. Instead it was just done by fiat by Government ministers who were themselves religious and who adopted the Good Thing assumption.
>
This is what I mean about bordering on paranoia, you can't expect a referendum on a religious decision when countless others are also made without referendum. Iraq, for example? I should imagine the amount of registered votes against Iraq would probably number in amount similar to votes against some new religious notion being passed. We elect them and we can change them, that's the standard comeback. It's too much, apparently, to expect a referendum on anything...

> The widespread Blairite tendency to argue that genuine Islam cannot by associated with repression or abuse of human rights because religion is a Good Thing, and thus any such repression must be a distortion of the "true" religion.
>
As I said, religious leanings will always find support in politics, Westminster recruits from the home-counties schooling system which is solidly supported by the olde English Church. That trend is older than even class itself.

 Duncan Bourne 06 Aug 2009
In reply to MG:
The problem as I see it is that creationism is being taught as serious science
 Coel Hellier 06 Aug 2009
In reply to Cerulean:

> This is what I mean about bordering on paranoia, you can't expect a referendum on a religious
> decision when countless others are also made without referendum. Iraq, for example?

But on Iraq there was widespread debate and the government made huge efforts to make the case for its policy. Similarly, with something like assisted-suicide policy, there is widespread discussion and attempts to carry public opinion with any change in policy.

When the government decided to start using taxpayers' money to promote and support Islam, they made almost no attempt to justify this to public opinion (which, opinion polls showed, was hostile to the idea). Instead they just did it, making the assumption that it must be a Good Thing because it was religious.
In reply to Coel Hellier:
> (In reply to Cerulean)
>
> [...]
>
> But on Iraq there was widespread debate and the government made huge efforts to make the case for its policy. Similarly, with something like assisted-suicide policy, there is widespread discussion and attempts to carry public opinion with any change in policy.
>
> When the government decided to start using taxpayers' money to promote and support Islam, they made almost no attempt to justify this to public opinion (which, opinion polls showed, was hostile to the idea). Instead they just did it, making the assumption that it must be a Good Thing because it was religious.

I thought (I may well be wrong!) that it was far more prudential than that: simply a wise move to support moderate Islamism in the UK to reduce social tensions. No?

 Coel Hellier 06 Aug 2009
In reply to Gordon Stainforth:

> simply a wise move to support moderate Islamism in the UK to reduce social tensions. No?

Does taxpayer promotion of Islam and segregated schooling reduce social tensions? The example of Northern Ireland, with generations of religiously segregated schooling helping to keep two communities apart and hostile, suggests not. The American South and apartheid South Africa are other examples where segregated schooling has done the opposite of promoting social cohesion.
In reply to Coel Hellier:
> (In reply to Gordon Stainforth)
>
> [...]
>
> Does taxpayer promotion of Islam and segregated schooling reduce social tensions? The example of Northern Ireland, with generations of religiously segregated schooling helping to keep two communities apart and hostile, suggests not. The American South and apartheid South Africa are other examples where segregated schooling has done the opposite of promoting social cohesion.

I don't have the answer to that, and rather suspect (as you do) that it does not. I simply suggested that that was the government's primary motive rather than doing it because it was 'a Good Thing because it was religious', or however you put it.

 csw 07 Aug 2009
In reply to Duncan Bourne:
> (In reply to MG)
> The problem as I see it is that creationism is being taught as serious science

Agreed - I would call that obscene - even to imply, as creationists do, that there's a genuine controversy over the origins of the universe and the development of life on the planet is a distortion of the truth that is indistiguishable from a lie.

As an aside, do you think that Paul's dictum about being all things to all men, is how Christians justify warping the truth to their own ends?
 Duncan Bourne 07 Aug 2009
In reply to csw:
> (In reply to Duncan Bourne)
> [...]

> As an aside, do you think that Paul's dictum about being all things to all men, is how Christians justify warping the truth to their own ends?

Not just Christianity. I think that all religions are flexible when it comes to adapting to the social and scientific views of the time. The happy clappy Christianity of today is a far cry from the fire and brimstone religion of the middle ages. Early Islam took the view that science was revealing the nature of God and the Church of England famously accepted evolution. Perhaps the latest manifestation of this is the equating of particle physics with Eastern philosopy. This God of the gaps has worked quite well for many hundreds of years but as the gaps get smaller it becomes increasingly hard to squeeze God in. The solution? A pick and mix philosophy which highlights those aspects of science which, on the surface, seem to bolster religion (usually with the proviso that such discoveries were first shown by religion as a kind of oneupmanship) and condemns as false that which doesn't fit the current religious view point. But it isn't enough or even I think productive to heap scorn upon religion. Science must act as the prophet Elijah in lighting the fires of Baal and prove its superiority with evidence and continue proving it until the religious fanatic admits that the fires are actually lit!
 niggle 07 Aug 2009
In reply to Duncan Bourne:

> I think that all religions are flexible when it comes to adapting to the social and scientific views of the time.

They have to be!

I'm sure we all agree that the key mistake that creationists make is to try to use religion to understand the physical universe. Religion just doesn't have the tool kit for that kind of work; no experiments, no studies, no way of formalising findings.

Religion is very good at other things - in describing relationships, ethics, emotion, responsibility, community, law and lots of others things it's very successful, as you'd expect from a mature philosophical system. It may surprise you but the attempts by fundamentalists to use this philosophical system in the scientific role are actually quite a new phenomenon.
 anonymouse 07 Aug 2009
In reply to Gordon Stainforth:
> simply a wise move to support moderate Islamism in the UK to reduce social tensions.
What does that mean, practically speaking? How does a government go about supporting moderate Islamism?
 anonymouse 07 Aug 2009
In reply to niggle:
> I'm sure we all agree that the key mistake that creationists make is to try to use religion to understand the physical universe.
I'd agree with that.

> Religion is very good at other things - in describing relationships, ethics, emotion, responsibility, community, law and lots of others things it's very successful.
Religion is good at describing things. I'm not sure what you've said here makes much sense.
 niggle 07 Aug 2009
In reply to anonymouse:

> Religion is good at describing things. I'm not sure what you've said here makes much sense.

I think that religion's biggest success throughout history has been to create social cohesion because it provides a great way to create systems of shared values, a key component of strong community relationships.

Look at the way religions cleverly use tools like narrative (as parables or epic mythic histories), social hierarchy (as organised instruction or leadership) and art (as poetry or storytelling - it's a hugely powerful way to play on some of the most basic aspects of human culture to weave the values and ideals into the fabric of our society.

Interestingly, there have been some recent indications that some scientists are proposing that this is the evolutionary role of religion, and I think I might well agree with that.
 Coel Hellier 07 Aug 2009
In reply to niggle:

> It may surprise you but the attempts by fundamentalists to use this philosophical system in
> the scientific role are actually quite a new phenomenon.

Not really, for most of the middle ages people used the religious approach to understand the physical world. Indeed, they would not really have understood the distinction you're making. A few notable milestones were Galileo (conflict of religious and empirical approaches), Newton (looked to the Bible for instruction on the physical world) and of course Bishop Ussher and his infamous Earth dating (early 17th century). So it isn't really anything new.
James Jackson 07 Aug 2009
In reply to niggle:
> in describing relationships, ethics

Homosexuality, women clergy, ...

> I think that religion's biggest success throughout history has been to create social cohesion

And war.
OP MG 07 Aug 2009
In reply to niggle:

> Look at the way religions cleverly use tools like narrative (as parables or epic mythic histories), social hierarchy (as organised instruction or leadership) and art (as poetry or storytelling - it's a hugely powerful way to play on some of the most basic aspects of human culture to weave the values and ideals into the fabric of our society.
>
> Interestingly, there have been some recent indications that some scientists are proposing that this is the evolutionary role of religion, and I think I might well agree with that.

I think I agree with most of that. Would you say that, for example, communism and football fan-clubs use much the same techniques and appeal to the same aspects of human nature to form cohesive groups?

Footyfan4 07 Aug 2009
In reply to niggle:
> (In reply to anonymouse)
>
> [...]
>
> I think that religion's biggest success throughout history has been to create social cohesion because it provides a great way to create systems of shared values, a key component of strong community relationships.

You are right here, and this a reason why I refuse to ever completely condemn religion. However, when there are many different religions within a community (as well as atheism), it becomes necessary to find a balance between them all, and I think in such circumstances, religion can lead to a reduction in strength of community relationships, as there are clear divides between people.
>
> Look at the way religions cleverly use tools like narrative (as parables or epic mythic histories), social hierarchy (as organised instruction or leadership) and art (as poetry or storytelling - it's a hugely powerful way to play on some of the most basic aspects of human culture to weave the values and ideals into the fabric of our society.

I assume you are saying this, as a comparison to just coming out with laws, and little explanation of the reasons for them/examples of why it is necessary. This could well be good for purposes of educating children, but not for adults, and I think it would be possible for children to be educated in a similar manner, but one which is more useful in developing logical thought and reasoning. Something that can be learned from religion, and improved upon.

>
> Interestingly, there have been some recent indications that some scientists are proposing that this is the evolutionary role of religion, and I think I might well agree with that.

If this is the case, would religion continue to grow, and the strengths of beliefs increase, or is it just a tool for enabling humans to live alongside one another more peacefully, working together rather than competing? Seems reasonable, but I imagine that religion will 'evolve' out again.
 niggle 07 Aug 2009
In reply to Coel Hellier:

> Not really, for most of the middle ages people used the religious approach to understand the physical world.

That's not really true. For example, the one about medieval people thinking the earth was flat is rubbish: they didn't and hadn't done since the ancient greeks realised it was round. The idea that the church promoted flat earthism was a rumour put around by a guy who had an axe to grind with the church.
 niggle 07 Aug 2009
In reply to Footyfan4:

> religion can lead to a reduction in strength of community relationships, as there are clear divides between people.

It can do. Fortunately religion has a built in mechanis, to cope with this by fracturing into different sects or denominations to allow developing viewpoints to be accommodated.

> This could well be good for purposes of educating children, but not for adults

Don't adults read books, tell stories and appreciate art?

> If this is the case, would religion continue to grow, and the strengths of beliefs increase, or is it just a tool for enabling humans to live alongside one another more peacefully, working together rather than competing?

The beliefs increase then branch and create new versions of themselves (although I don't agree with meme theory, you can probably see the viral nature of this process). But yes, I think its main purpose is as a tool for living successfully together.
 niggle 07 Aug 2009
In reply to MG:

> Would you say that, for example, communism and football fan-clubs use much the same techniques and appeal to the same aspects of human nature to form cohesive groups?

Yes, with much the same results - a lot of good and some bad. As human beings we value our individuality because we think it gives us value as people. Finding others who share our views makes us feel that more strongly because they value those ideals in turn as they value them in themselves.

But it seems to me that individuality comes with a burden of being different from some others too, which can be a cause of friction. I'm not sure if there's a way around that.
 Duncan Bourne 07 Aug 2009
In reply to niggle:
I quite agree with you in the main. Though I think that religion has always used the science of the time.
As for the rest, ethics, relationships etc. At its best religion does provide a framework for these which suits some people. At their heart most religions are concerned with improvement of the human condition. Be that going to Heaven or escaping the wheel of life and death. It is only the dogmatic side of religion that I have a problem with.
 Al Evans 07 Aug 2009
In reply to niggle:
> (In reply to Coel Hellier)
>
> [...]
>
> That's not really true. For example, the one about medieval people thinking the earth was flat is rubbish: they didn't and hadn't done since the ancient greeks realised it was round. The idea that the church promoted flat earthism was a rumour put around by a guy who had an axe to grind with the church.

Would that be Washington Irving, I think he was the propogater of the Flat Earth theory but did not believe it himself, the church jumped on the bandwagon as another tool to discredit scientists?
 anonymouse 07 Aug 2009
In reply to niggle:
> I think that religion's biggest success throughout history has been to create social cohesion because it provides a great way to create systems of shared values, a key component of strong community relationships.
Possibly, although religious differences have sometimes had the opposite effect. It may be a chicken and egg problem: you can't have religion without society, religion helps hold society together.

> Look at the way religions cleverly use tools like narrative (as parables or epic mythic histories), social hierarchy (as organised instruction or leadership) and art (as poetry or storytelling - it's a hugely powerful way to play on some of the most basic aspects of human culture to weave the values and ideals into the fabric of our society.
This isn't unique to religion though. Many folk/fairy tales have a strong moral framework that isn't religious and helps weave values and ideals into the fabric of society. There seems to be a slippery line between what is perceived as allegorical and what is perceived as absolute truth, between metaphorical and concrete language.

The flip side of what you say, which may be true, is that religion can also be used by the religious elite to take and hold power, prestige and wealth using precisely the same tools.

> some scientists are proposing that this is the evolutionary role of religion
Interesting. Who? One hypothesis I've heard is that religion helped hold society together as settlements grew in size, by acting as a surrogate family unit. Now we have laws, science and so on, it's importance in that respect is diminished. I guess that might be one motive for creationists and other fundamentalists - they see that these things are successful so try to twist their religion to look like them. I don't know.
 niggle 07 Aug 2009
In reply to Duncan Bourne:

> It is only the dogmatic side of religion that I have a problem with.

Me too. What I find odd is that things religions tend to be most stubborn and dogmatic about are the things they're actually least sure about. We're pretty sure about the value of social frameworks and shared values, but instead of being dogmatic about that religions have a habit of choosing vague, hazy stuff like the existence of a supreme being or the origin of the universe.

That doesn't make sense to me.
 niggle 07 Aug 2009
In reply to anonymouse:

> Interesting. Who?

Hang on, I actually saw it in the "10 scientific mysteries thread".

I'll go find it.
 niggle 07 Aug 2009
In reply to niggle:

Yeah there's a bit about it here, but the cite seems to be missing. Worth reading though:

http://www.newscientist.com/article/mg20327201.400-10-mysteries-of-you-supe...
 anonymouse 07 Aug 2009
In reply to niggle:
> For example, the one about medieval people thinking the earth was flat is rubbish: they didn't and hadn't done since the ancient greeks realised it was round.
The idea that the earth is round has probably been rediscovered and forgotten many times. I imagine that it's easily forgotten because the consequences run so strongly against the evidence of the senses, common sense and intuition.
 Coel Hellier 07 Aug 2009
In reply to anonymouse:

> the consequences run so strongly against the evidence of the senses, common sense and intuition.

Yep, true, I mean, why don't all those Australians just fall off? Are they all hanging on by their fingernails all the time?
 Coel Hellier 07 Aug 2009
In reply to niggle:

> Clearly there must be rational, sensible atheists out there who lament at all this extremist posturing,
> but much of the time they're drowned out by it.

A good example of this "extremist posturing" by "militant" atheists who are preventing any sensible discussion by their offensiveness.

http://scienceblogs.com/pharyngula/2009/08/oooooooffffeennnnssiiiiiiivvve.p...
 niggle 07 Aug 2009
In reply to Coel Hellier:

Wow, that's possibly the most obnoxious case of censorship I've ever seen.

 anonymouse 07 Aug 2009
In reply to niggle:
> Hang on, I actually saw it in the "10 scientific mysteries thread".
Thanks, niggle.
 Nigel Modern 07 Aug 2009
In reply to MG: The idea that this sort of creationism makes any sense at all is on a par with the idea that evolution being 'true' excludes the existence of a God.

Both camps are daft.
OP MG 07 Aug 2009
In reply to Nigel Modern:
> the idea that evolution being 'true' excludes the existence of a God.
>

Does anyone believe this?

 The New NickB 07 Aug 2009
In reply to MG:
> (In reply to Nigel Modern)
> [...]
>
> Does anyone believe this?

Well Darwin struggled with the idea for a while, but no evolution does not preclude the existence of God, it just shows the start of the OT to be cobblers.

Plenty of other arguments to preclude the existence of God.
 Nigel Modern 07 Aug 2009
In reply to The New NickB: start of the OT to be cobblers.


Not cobblers - a prophetic poem
 Coel Hellier 07 Aug 2009
In reply to Nigel Modern:

> [It] is on a par with the idea that evolution being 'true' excludes the existence of a God.
> Both camps are daft.

Name a "camp" that claims that evolution being true [why the quote marks?] excludes the existence of a god. I suspect you're strawmanning.
 The New NickB 07 Aug 2009
In reply to Nigel Modern:
> (In reply to The New NickB) start of the OT to be cobblers.
>
>
> Not cobblers - a prophetic poem

Well Biblical literalism had to be re-evaluated a little didn't it.

 Nigel Modern 07 Aug 2009
In reply to Coel Hellier: I think you took the bait Coel...:O)

Why is Dawkins (and others) so interested in evolution except that he sees it as 'proof'...

You know why I put quote marks on evolution (or should)...it's a theory. The best we have for explaining a process we only partly understand. I think as a theory it needs to evolve.
 The New NickB 07 Aug 2009
In reply to Nigel Modern:

I would suggest that Dawkins sees the thoery of evolution as a work of almost unequaled genious. Rather than just something to bash the religious with, as I have already said, plenty of other ammo for that task.
 Coel Hellier 07 Aug 2009
In reply to Nigel Modern:

> Why is Dawkins (and others) so interested in evolution except that he sees it as 'proof'...

You have Dawkins backwards. His number one priority, his number one concern is evolution. His whole life as a scientist has been devoted to understanding evolution and advancing our understanding of it.

It would be fairer to say that the only reason he wades into the religion is because religion is the biggest barrier to the promotion and acceptance of evolution. In America creationism is explicitly trying to replace evolution in classrooms, while elsewhere, even "liberal" religious attitudes are still the main barrier to people accepting evolution.

It's probably a fair bet that Dawkins would never have bothered with religion had it not been for this. For most of his career Dawkins wrote very little about religion, except for the odd barb in response to religious-based attacks on evolution. It was only 30 years after his first book that he wrote anything on religion more generally. And that was because, while religion can survive without creationism, creationism cannot survive without religion.

Oh, and by the way, Dawkins has never said that evolution disproves God, so don't misrepresent him. It is only Christians who have that sort of crass, simplistic view.

> You know why I put quote marks on evolution (or should)...it's a theory.

And do you know what the word "theory" means in science? It does not mean, as it does in colloquial use, "unproven". So why does evolution being a theory lead to you putting it in quote marks? Evolution has been so overwhelmingly proven by copious evidence that it has long been accepted as established fact by everyone who knows what they're talking about.

> I think as a theory it needs to evolve.

Why, what is wrong with it? Let me guess, you dislike it because it doesn't include your god.
loopyone 07 Aug 2009
In reply to Coel Hellier: oh please your not still being Dawkin's number one defender. Dawkin's does not have particular expertise in either science or philosophy, his professorship is in something like public understanding of science, very different fields! He's got a reasonable line in pithy one liners, a distorted agenda and a somewhat disturbing focus on the 'jewish God'. His well documented response to the question 'what if your wrong' is just nonsense (but admittedly does make a good sound bite.)
 Ander 08 Aug 2009
In reply to tatty112:
> (In reply to Coel Hellier) oh please your not still being Dawkin's number one defender. Dawkin's does not have particular expertise in either science or philosophy, his professorship is in something like public understanding of science, very different fields! He's got a reasonable line in pithy one liners, a distorted agenda and a somewhat disturbing focus on the 'jewish God'. His well documented response to the question 'what if your wrong' is just nonsense (but admittedly does make a good sound bite.)

Do you know absolutely Sweet FA about his academic credentials or do you know even less?

And how does a person with years and years of academic work at Oxford and UCal not have particular expertise in science or philosophy- let alone have the credentials to be awarded an eminent role as professor of public understanding of science (at a world class university), or be a fellow of New College, Oxford.

I can only imagine that you say he has no particular expertise in science or philosophy in the sense that he has general expertise in the fields of science, philosophy and literature, for all of which fields he has been awarded highly prestigious awards.

It seems to me, like most non-scientific critics of Dawkins, you are attempting to discredit him, simply because you don't have the wit to criticise his ideas.

And Dawkins is humble enough to recognise that it's the ideas that matter.

However, and I'll close by resorting to low personal slurs (as they amuse me).

There are few people, outside of those so intellectually challenged that they might spell Dawkins as "Dawkin's", who may say that he does not have particular expertise in science or philosophy.
 Duncan Bourne 08 Aug 2009
In reply to Nigel Modern:
>
> You know why I put quote marks on evolution (or should)...it's a theory. The best we have for explaining a process we only partly understand. I think as a theory it needs to evolve.

Actually the latest thinking is that it should be regarded as a law on a par with gravity. On account of its robustness.

 Duncan Bourne 08 Aug 2009
In reply to Duncan Bourne:
Infact I think I shall henceforth refer to "the law of evolution" just to keep things clear
 Duncan Bourne 08 Aug 2009
In reply to Duncan Bourne:
Actually here is a snippet that puts it very well.

> Would someone be kind enough to outline the process whereby a "Theory"
> of Nature becomes a "Law?"

When enough people buy the assumption that a generalization can't ever
be violated, it gets dubbed a 'law of nature.'

> To the best of my knowledge "The Theory of Evolution by Natural
> Selection" is, by definition, a theory. Has it, in fact, become a Law of
> Nature? What would it take for the scientific community to adopt it with
> the same weight as, say, Newtonian Mechanics or the Laws of
> Thermodynamics?

It already has. More so, actually. No one can rigidly prove the laws
of thermodynamics (in fact, modern subatomic physics depends on the laws
of thermo being breakable within the uncertainty principle), but you can
rigidly prove, by direct observation, that Darwin's rules of variation
and selection work the way Darwin said they did. Just look at the scare
this week about that staph strain that's resistant to vancomycin.
Darwin's process is no longer a theory, it's an observed fact. The
"theory" part comes in when you extend the process to cover the origin
of larger taxa over geologic time. We _know_ that Darwinian evolution
can produce speciation, because we've seen it happen. We don't _know_
that it can also produce new genera, families, orders, classes, or
phyla, because we haven't directly seen any of those things happen, but
we _theorize_ that it can.
 Al Evans 08 Aug 2009
In reply to Duncan Bourne: Theres an interesting film (starring Kirk Douglas) currently on True Movies 'Inherit the Wind'. Its dealing with the trial of a teacher in bible belt America for teaching Evolution and Darwinism.
 Coel Hellier 08 Aug 2009
In reply to tatty112:

> oh please your not still being Dawkin's number one defender.

"You're" not "your" and "Dawkins" not "Dawkin's". And yes, the science of evolution does need defending from ignorant, semi-literate creationists like you.

> Dawkin's does not have particular expertise in either science or philosophy, ...

ROTFLMAO! Oh yeah?? How about 3000 citations recorded on the Science Citation Index to Dawkins's lead-authored scientific research. How many times have you been cited on the Science Citation Index tatty? Let me guess, never?

And how about a book (Selfish Gene) that is required reading on just about every biology degree worldwide, and accepted as a landmark in its field?

> his professorship is in something like public understanding of science, very different fields!

He took up that post relatively late in his career, after a long and distinguished career as a zoologist at prestigious universities in the UK and US.

How about you tatty, what are your qualifications to twitter about science or evolution? Let me guess, you have a diploma in teaching design to kiddies, and you've read the Answers in Genesis web page?

> and a somewhat disturbing focus on the 'jewish God'.

Quotes to back that claim up?

> His well documented response to the question 'what if your wrong' is just nonsense

Why? (And "you're" not "your". Sheesh, what chance do the kids have when their school teachers don't care?)
Jimbo W 08 Aug 2009
In reply to MG:

This is a very sad article and totally undermines both our education system and the majority view of Chrisitianity in this country. It is not right for doubt about evolution, from whatever source, to become the object of tension with science. Such doubts should be raised and challenged in the science class room, university lecture theatre and in the lab; they should not become an area of quasi-knowledge that become embodied giving an credence to their being scientifically real. There are plenty of problems with evolution, but those problems are really just yet to be understood aspects that need scientifically clarifying. I still can't quite fathom who these religious eccentrics are though. I'm not that regular a church goer, but I've been sizing up a few up here recently: Baptist, Church of Scotland, Episcopal, another Baptist, another Episcopal, and I have heard none deal with the genesis story as if it is anything other than allegory. Furthermore, the university research department I work in has a fair number of openly christian individuals, including PIs, none of which have a problem with evolutionary theory, except at its boundaries, where the science doesn't add up. Having been in the CofE for while, I've never seen such views arising there. Perhaps these views are not mainstream religion, but arise from some form of personal adaptation, understanding, in which case what is the source?

The only time I've met people with these sort of views was in university as a student when a rather radical group of the Christian Union were advertising a bible study, which when I went to it involved no form of bible study as I've understood it, it being rather more dictatorial from the group leader along these lines: "Last night I was reading and God came down and spoke to me and told me what this passage of scripture meant". It didn't matter if it was the whackiest stuff, challenge was definitely not welcome. Their bible study was of the order of 5 minutes dictatorial bible discussion and then 25 minutes of speaking in tongues, which was of course, quite literally, psychologically hysterical. Well these guys were of the view that evolution wrong, and creationism right, and were not open to religious or scientific challenge on the matter, which tells you alot about their mind set. Indeed, for their spiritual sustenance, they travelled to Greenock to a well known whacky church called the Struthers Memorial Church, where a well known fundamentalist called Hugh B Black preached.

There certainly is a growing phenomenon of fundamentalist ideas appearing at the aggresive intersection with society, for example, in education. What the source is, or what the reason for this emergence is far from clear, because it doesn't appear in the theology of any of the churches I attend or have attended. It seems to me, that those who believe these odd views seem to be far more motivated to purport them than any form of religious motivation exists to oppose them, which brings the gross appearence of polarisation toward fundamentalism.
 Al Evans 08 Aug 2009
In reply to Jimbo W: Fundamentalism is believing in God, there are just degrees of the implimentation of it.
 Duncan Bourne 08 Aug 2009
In reply to Jimbo W:
Well said and well put.
For me it is the difference between the "how" and the "why". For me I think that there is enough evidence out there to say that this is "how" things most likely occurred. "Why" is still open to personal interpretation. For instance to use an analogy. The community of Findhorn in Scotland at one time produced some fantastic vegetables and anything planted grew amazingly well for such a northern situation. Now this was variously described as the chance occurrence of particularly fertile soil with a particularly sheltered location and other significant physical attributes or a deep spiritual energy. Many went for a combination of both. So for my analogy I would say that the scientific view of Findhorn is akin to Evolution while the view that it is scientific elements but they have been put together by some unseen and so far undetectable force is akin to the majority Christian view you describe and while these two groups are happy with their own viewpoints, which do not cancel out the basic science, the creationists are out there claiming evidence for fairies at the bottom of the garden.
 Coel Hellier 08 Aug 2009
In reply to

> Would someone be kind enough to outline the process whereby a "Theory"
> of Nature becomes a "Law?"

This question illustrates the difficulty that scientific and colloquial meanings of the words "theory" and "law" are very different.

In colloquial usage, "law" means "proven correct" and "theory" means not-proven and might well be wrong. Both of these are wrong, as used by science.

The term "law" is used for a statement about how things work that can be summed up in a single equation or a succinct sentence. And the word is still used even if the "law" is only approximately true or even disproven. An example of this would Newton's law of gravity, which is now known to be wrong (superseded by Einstein's relativity), but is close enough to right in many situations that it is still very useful.

Other examples are things like Boyle's law, Hooke's law, and the perfect gas law, which are all only approximately true. For example the Van der Waal's equation, while still only an approximation, works much better than the perfect gas law. Nevertheless, the perfect gas law is still useful because it is very simple and easy to use.

So, "law" does not mean "proven", it just means "statement in one sentence of one equation" -- that statement might be true, approximately true, or far from true.

The word "theory" does not mean "unproven" or "hypothesis" or anything similar. It really means "explanation", but it is generally used for package of ideas that have wide explanatory power. In other words it is for explanations that can't fit in one sentence or one equation.

Thus, a "theory" (= package of explanatory ideas) might contain several "laws". A good example would be the "theory" of thermodynamics, which is a package made up of the four "laws" of thermodynamics. Another example of a theory (= explanatory package) is evolution, which contains laws (one example being Dollo's Law, which itself is an example of an approximately-true law).

Thus, a "theory" just means "package of ideas", things that can't be summed up in a sentence. The term carries no connotations of "unproven", and is used for things that are proven correct by copious evidence (e.g. germ theory of disease; Darwinian evolution), and for things now proven incorrect but still useful (e.g. Newton's theory of gravity; Bohr theory of the atom), and for things now junked as wrong and not useful (e.g. phlogiston theory).

So the answer to the above question is that the questioner does not understand the scientific usage of the words: "theories" never becomes "laws". Though, yes, it is a pity that the scientific usage does not fully match the popular usage, which can lead to misunderstandings.

But having said all the above, scientists rarely bother discussing this stuff among themselves because scientists don't really care about these labels; what they care about is the evidence, not the mere semantics of the label. Whether something is labeled "hypothesis", "law", "theory" or whatever doesn't change the evidence for it, so scientists rarely bother discussing which label is most appropriate. It doesn't matter.

The only people who try to make an issue out of these things are creationists. They are the only ones who make arguments about the truth of something based on which of these mere semantic labels is used, which shows the utter emptiness of their thoughts.
 Duncan Bourne 08 Aug 2009
In reply to Coel Hellier:
Cheers for that Coel. It clears up the difference between "Law" and "Theory" for me. I had thought it a case of direct observation.
Hope you got some good climbing in on this excellent day I have been curled up with lemsip bemoaning the fact that I am too ill to climb.
 Coel Hellier 08 Aug 2009
In reply to Duncan Bourne:

Yep, had a good time at Back Forest and Newstones for a few hours.

Are you growing a short curly tail and saying oink, oink?
 Duncan Bourne 08 Aug 2009
In reply to Coel Hellier:
Now Coel you know that flying pigs run counter to evolutionary theory
 Coel Hellier 08 Aug 2009
In reply to niggle:

> Wow, that's possibly the most obnoxious case of censorship I've ever seen.

There's hope for Iowa after-all!

"Late Friday night DART officials reversed their decision to remove the banners [...] DART met with the sponsors of the ad, Iowa Atheist and Free Thinkers, Friday afternoon. DART concluded they were operating under an outdated advertising policy. DART officials apologized to the group and said they would reproduce the ads [at] their expense."
http://www.kcci.com/news/20327547/detail.html

Also notable are the outraged comments from some of the good citizens of Iowa. Here are three:

"I will never ride a Dart bus again. We are letting this cult destroy America which was founded on religious beliefs."

"I agree with Sassy12 we allow this ad to be put back on the buses then what. [...] remember 9-11? That was evil that day are going to go back to that again?"

"Do Not be surprised when people do not ride these buses with these signs on them! What are you thinking, or should I say not thinking! Especially at fair time!! This is a disgrace to ALL AMERICANS AND EVERYTHING WE FOUGHT FOR AND WILL ALWAYS STAND FOR!!!! This is one family would will never board these buses!"

And if anyone's interested in what could possibly be so outrageously offensive in the atheists' ad as to provoke these responses, see the ad itself in this link:
http://scienceblogs.com/pharyngula/2009/08/oooooooffffeennnnssiiiiiiivvve.p...


 Moacs 09 Aug 2009
In reply to Jimbo W:

> This is a very sad article and totally undermines both our education system and the majority view of Chrisitianity in this country....

An excellent post - and much more the calm, mature approach that does theists credit than many of the comments on here.

J
 Duncan Bourne 09 Aug 2009
In reply to Moacs:
Why this is the friendliest "Evolution VS Creationism" debate ever
Hurrah!
 anonymouse 10 Aug 2009
In reply to Jimbo W:
> The only time I've met people with these sort of views was in university as a student
That was my experience too.

> Their bible study was of the order of 5 minutes dictatorial bible discussion and then 25 minutes of speaking in tongues, which was of course, quite literally, psychologically hysterical. Well these guys were of the view that evolution wrong, and creationism right, and were not open to religious or scientific challenge on the matter, which tells you alot about their mind set.
The fastest growing group of Christians in the UK are the Pentecostals.

http://www.bbc.co.uk/religion/religions/christianity/subdivisions/pentecost...

They're big on the holy spirit and the direct experience of god, which sometimes expresses itself as speaking in tongues. As whacky as a little glossolalia might seem, at least it isn't deliberately anti-science. I think there are two separate things going on here. There's the literalist stuff, and the more ecstatic, mystical stuff. You are kind of balling them together and they don't necessarily belong together. To me, they almost seem to be shooting off in opposite directions.
Andrew Murray 10 Aug 2009
In reply to Tom_Harding:
> If you had a critical mind there is no way you could give any weight to creationism or any kind of religion for that matter.

"I go into the Upanishads to ask questions" - Niels Bohr.
 anonymouse 10 Aug 2009
In reply to Andrew Murray:
I suspect he found very few answers there.
 rayash 10 Aug 2009
In reply to MG:
Where an issue is represented by two extremes , the answere lies somewhere between the two ,
think about it
 Tom_Harding 10 Aug 2009
In some cases, yes, but i can think of a good few where it doesent
KevinD 10 Aug 2009
In reply to rayash:
> (In reply to MG)
> Where an issue is represented by two extremes , the answere lies somewhere between the two ,
> think about it

Argument to moderation

next fallacy please

Andrew Murray 11 Aug 2009
In reply to anonymouse: "He (Werner Heisenberg, after discussions with Rabindranath Tagore) began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions" - Fritjof Capra.
 anonymouse 11 Aug 2009
In reply to Andrew Murray:
> (In reply to anonymouse) "He (Werner Heisenberg, after discussions with Rabindranath Tagore) began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions" - Fritjof Capra.

So, he already knew the answers and found something that sounded similar in an old book. I don't want to knock ancient wisdom, but as a rule you can't use it to calculate things, like the perturbations to mercury's orbit that are attributable to general relativity, say.
 alanw 11 Aug 2009
In reply to rayash: So on the issue of whether or not there's a god the answer is there's a bit of a god? Or maybe there is a god but it only works part time (could do with it getting back on the clock as I reckon its got a lot of e-mails to deal with).
 Coel Hellier 11 Aug 2009
In reply to rayash:

> Where an issue is represented by two extremes, the answere lies somewhere between the two, think about it

"Jill thinks she is pregnant, but her GP tells her that she isn't. Therefore Jill is exactly one-half pregnant."

Notable how the rather patronising remark "think about it" is usually used by those who haven't.
 toad 11 Aug 2009
In reply to Coel Hellier: I'd considered posting the "little bit pregnant" argument last night, but on reflection I'm not sure it's appropriate to a debate about such an abstract concept. Which isn't to say his argument is appropriate, but this isn't an either/or situation.
 anonymouse 11 Aug 2009
In reply to Coel Hellier:
> "Jill thinks she is pregnant, but her GP tells her that she isn't.

Therefore the probability that Jill is pregnant is about 5%.
 anonymouse 11 Aug 2009
In reply to Coel Hellier:
> Notable how the rather patronising remark "think about it" is usually used by those who haven't.

I love to use the phrase "think about it" because it drives some people mad - like pink hippos or the song "hey mickey". They can't stop thinking about it.
 Coel Hellier 11 Aug 2009
In reply to toad:

> Which isn't to say his argument is appropriate, but this isn't an either/or situation.

Hmmm, isn't it?

Either the Earth is about 6000 yrs old, as the YECs claim, or it is about 4.5 billion years old, as science tells us.

Either man was specially created, much as he now is, or man has a common ancestry with all animals, and emerged gradually from a long line of ancestors, from fish-like things to reptile-like things to shrew-like mammalian things to monkey-like things and thence ape-like things.
 toad 11 Aug 2009
In reply to Coel Hellier: yeah, sorry - Not expressing myself clearly, I'd assumed Rayash was being more general than just the YEC debate.
 Coel Hellier 11 Aug 2009
In reply to toad:

> I'd assumed Rayash was being more general than just the YEC debate.

Yep, but even the old-earth creationist stance is fairly either/or with the scientific one. I guess the theistic-evolution stance beloved of people like Francis Collins is not so either/or, but that's pretty far from what is usually called creationism.

KevinD 11 Aug 2009
In reply to Coel Hellier:

> Either the Earth is about 6000 yrs old, as the YECs claim, or it is about 4.5 billion years old, as science tells us.

or God could have a really devious sense of humour and she created it 6000 years ago but then faked it to look older

In reply to dissonance: typical of a woman!
 Coel Hellier 11 Aug 2009
In reply to dissonance:

> or God could have a really devious sense of humour and she created it 6000 years ago but then faked it to look older

Ahh, last-Tuesdayism. My favourite philsophical stance!
KevinD 11 Aug 2009
In reply to Coel Hellier:

> Ahh, last-Tuesdayism. My favourite philsophical stance!

you heretic!!!!!!!!!!!

the world was created last wednesday you, you, you Arghhhhh words fail me.


I did meet someone once who was actually a fan of the dinosaur test. the scary thing is i think they thought they won the argument since i was rendered speachless.
 anonymouse 11 Aug 2009
In reply to dissonance:
> or God could have a really devious sense of humour and she created it 6000 years ago but then faked it to look older
Or created it 10 trillion grillion years ago and faked it to look younger.
tony92 11 Aug 2009
In reply to smithers25: I think you have no idea of what religion is, what it represents and its purpose. You sound like a bit of a twunt.
In reply to tony92:
> (In reply to smithers25) I think you have no idea of what religion is, what it represents and its purpose.

Go on then - do explain.
 toad 11 Aug 2009
In reply to grumpybearpantsclimbinggoat: oh, go on then.

youtube.com/watch?v=UY-ZrwFwLQg&

 niggle 11 Aug 2009
In reply to toad:

Ah, as usual the irony of a whiny, ranting headcase shouting that whiny, ranting headcases should sit down and shut up is lost both on the whiny, ranting headcase posting the link and the whiny, ranting headcase in it.

Bit hard of thinking, aren't you?

Ha! Ha! Ha!

In reply to niggle: Oh thank goodness for that - I was having withdrawal symptoms today!
 toad 11 Aug 2009
In reply to niggle: you forgot unoriginal - I nicked it from another discussion board - but hey, The Niggle seal of approval is worth more than gold.
OP MG 11 Aug 2009
In reply to niggle:
> (In reply to toad)
>
> Ah, as usual the irony of a whiny, ranting headcase shouting that whiny, ranting headcases should sit down and shut up is lost both on the whiny, ranting headcase posting the link and the whiny, ranting headcase in it.


Went to see him the other night, very good. You'll possibly be pleased to hear that Dawkins gets as much stick as the religious in his show.
 niggle 11 Aug 2009
In reply to MG:

Sadly there'll always be an audience for that sort of thing - the kind of comedian who welcomes the "good on yer mate sticking it to them muslims, they got it coming" comments afterwards, and the audience who make them.
OP MG 11 Aug 2009
In reply to niggle:
> (In reply to MG)
>
> Sadly there'll always be an audience for that sort of thing - the kind of comedian who welcomes the "good on yer mate sticking it to them muslims, they got it coming" comments afterwards, and the audience who make them.

He's quite a lot more subtle than that actually, as was his audience.

 MJH 11 Aug 2009
In reply to MG: Snap, I was just going to say that as well. Saw him last Thursday. Very good show at the Fringe.
 niggle 11 Aug 2009
In reply to MG:

> He's quite a lot more subtle than that actually

Oh yeah, that video was really subtle and didn't involve him bellowing a non-stop stream of anti-religious bollocks at all, is that what you actually think?

He's not even half a step up from Bernard Manning, and his audience are exactly the same: snarling halfwits looking for someone to hate.
 MJH 11 Aug 2009
In reply to niggle: I haven't seen the youtube clip but I am surprised you think that about Marcus Brigstocke.
 niggle 11 Aug 2009
In reply to MJH:

> I am surprised you think that about Marcus Brigstocke.

I take it then that you think he's got "the right idea" about "them Muslims", is that right?

Is it a big surprise to think that a man making a living shouting anti-religious abuse isn't terribly smart or subtle? It's got all the subtelty of making jokes about "darkies".
 toad 11 Aug 2009
In reply to niggle: actually, Nig. His beef was with the Abrahamic religions generally and in 7 mins he got stuck into christianity, judaism and Islam pretty evenly.
 MJH 11 Aug 2009
In reply to niggle: In which case you are missing the point and the irony.

Whatever else he is, he isn't a bigot.

Yes his comedy is often ranting - that is his "style", but it is rarely about religion. Having said which he has a very good show on at the moment at the Fringe kind of about religion or at least his own need for spirituality.
 niggle 11 Aug 2009
In reply to toad:

What's truly sad is that Brigstocke himself almost touches on the truth when he says that religious extremists need an audience - but he's too stupid to realise that it's not the moderate religious people who he blames who are that audience.

It's him.

It's every shouty, god-hating, cookie-cutter knob end ranting about extremists and how much you hate them and wish they'd all just go away. You are their audience, the ones who legitimise what they do by obsessing about it endlessly, publicising it and saying they must be stopped.

Seen any religious moderates starting threads ranting about religion here?

No.

But there are a hell of a lot of them started by "atheists" who just can't seem to stop thinking, talking and shouting about God and religion. Brigstocke is right; religious extremism would wither and die if it was considered sensibly and calmly and gradually sidelined more and more.

But what's sensible or calm about him or his moronic rant?
 niggle 11 Aug 2009
In reply to MJH:

> Whatever else he is, he isn't a bigot.

I'd say someone who shouts 8 minutes of non-stop anti-religious rubbish on video, on the web, and promotes it, is by definition an anti-religious bigot. If it looks like a bigot, shouts like a bigot, has bigoted views and an audience of bigots, it's a bigot, all right?

> he has a very good show on at the moment at the Fringe

Great, buy yourself a bunch of tickets. Afterwards you can congratulate him on putting the boot in on them religious types and tell him how they deserve it.
johnSD 11 Aug 2009
In reply to niggle:
>
> I'd say someone who shouts 8 minutes of non-stop anti-religious rubbish on video, on the web,

Not quite. He did it on a radio show, and someone independently attached pictures to it, stuck it on a video, on the web...
KevinD 11 Aug 2009
In reply to johnSD:

> Not quite. He did it on a radio show, and someone independently attached pictures to it, stuck it on a video, on the web...

dont let facts get in the way of niggles rant.
 niggle 11 Aug 2009
In reply to johnSD:

And this shows he doesn't have a willing audience how, exactly?

We all know the type. Teeth bared, face flushed with delight that someone's getting in about someone they hate, lapping up the shouting. You know the one, the guy who's always saying how "them (insert hated group of choice) are getting away wiv murder" and how "someone aughter do somefing about them".

That's the audience for this stuff.
johnSD 11 Aug 2009
In reply to niggle:
> (In reply to johnSD)
>
> And this shows he doesn't have a willing audience how, exactly?

No, it was just putting the item in a more moderate context than a "promoted web video". As you yourself would tell us, by limiting himself to radio he has a much smaller audience than he would if using new media...




> We all know the type. Teeth bared, face flushed with delight that someone's getting in about someone they hate, lapping up the shouting. You know the one, the guy who's always saying how "them (insert hated group of choice) are getting away wiv murder" and how "someone aughter do somefing about them".
>
> That's the audience for this stuff.

Them, and middle class Radio 4 listeners who enjoy a bit of satire and hyperbole.
 MJH 11 Aug 2009
In reply to niggle:
> I'd say someone who shouts 8 minutes of non-stop anti-religious rubbish on video, on the web, and promotes it, is by definition an anti-religious bigot.

I am guessing that it is a sketch he did on the Now Show that someone else has put on Youtube - hardly him promoting it.

Anyway as I said if it is the sketch I think it is then you are wildly missing the point.

>If it looks like a bigot, shouts like a bigot, has bigoted views and an audience of bigots, it's a bigot, all right?

Are we back to religion can't be the subject of comedy?

> Great, buy yourself a bunch of tickets. Afterwards you can congratulate him on putting the boot in on them religious types and tell him how they deserve it.

And yet again you miss the point and what others have told you. FWIW as I said he actually concludes that he personally needs something spiritual, though he isn't sure what except not any of the main religions (or atheism clearly).

I don't doubt that you disagree with him, but that is not the same as appreciating some of his points.

If you want to get all indignant about it and scream bigotry - fill your boots. You're the one getting upset about it, but you are very genuinely missing his points.
 Coel Hellier 11 Aug 2009
In reply to niggle:

> Is it a big surprise to think that a man making a living shouting anti-religious abuse
> isn't terribly smart or subtle? It's got all the subtelty of making jokes about "darkies".

Sense of humour failure mr niggle? I've just listened to it, and must confess that I founds parts of it quite funny. (I await a consequent character assassination from niggle.)

The tone was fair comment if you ask me, like Life of Brian. Are you of the opinion that satirical humour aimed at religions is not permissible?
In reply to niggle: are you feeling rather fighty, smashy, kicky, punchy at the moment Nigs?
KevinD 11 Aug 2009
In reply to niggle:

> Seen any religious moderates starting threads ranting about religion here?

well lets see, if you look at the initial posts of most threads, including this one, on religion they tend to be in response to some special treatment for religious groups.

So why would the religious moderates start threads when they, like the extremists are being pandered to?


OP MG 11 Aug 2009
In reply to niggle:
> We all know the type. Teeth bared, face flushed with delight that someone's getting in about someone they hate, lapping up the shouting. You know the one, the guy who's always saying how "them (insert hated group of choice) are getting away wiv murder" and how "someone aughter do somefing about them".

<chortle> That's about as far from the audience he appeals to as you can get. In general I would say his audience go to have fun poked at their liberal middle-classness as much as anything else.

As someone said, his style is "ranting", if you don't find that funny, fine, but he is certainly not a bigot. Most of his show was about how he would actually rather like to believe in god and finds Dawkins and Hitchens unconvincing. Unfortunately the main religions are no better to him. Oh, I don't think he like iphones either.
 Fat Bumbly2 12 Aug 2009
In reply to MG: Loved it... Shades of Emperor's new kit here.
Bit of a dog whistle for the ban Life of Brian brigade... Or am I picking on the Christians here.

They give it out, but have a wee bit of a problem taking it in.
 Kid Spatula 12 Aug 2009
In reply to MG:

Niggles a joke account yeah?
OP MG 12 Aug 2009
In reply to Kid Spatula:
> (In reply to MG)
>
> Niggles a joke account yeah?

Depends on his mood.
 Nigel Modern 12 Aug 2009
In reply to Coel Hellier:I really can't believe that you and others are still having this argument. I suppose if you repeat the same things often enough you might even convince yourself but the Bellman never really convinced the crew...'what I tell you three times is true'.

Trotting out tired arguements in order to parody dinosoars who believe in strict creationism hardly constitutes an intellectual challenge Coel. I am inimpressed.

Can you criticise evolution? - can you analyse its unresolved issues? Are you just trotting out arguments to sustain your position or seeking for the truth?

 Coel Hellier 12 Aug 2009
In reply to Nigel Modern:

> Trotting out tired arguements in order to parody dinosoars who believe in strict creationism hardly
> constitutes an intellectual challenge Coel. I am inimpressed.

Refuting and rebutting "arguments" from religious people who are unconvinced about evolution is of course not an "intellectual challenge". Who said it was? But it is a tiresome task that needs doing, because in many parts of the world the anti-science, anti-evolution tribe are fairly strong and influential.

> Can you criticise evolution? - can you analyse its unresolved issues?

Sure, of course. But the basics of evolution are now established by copious evidence so far beyond any reason-based doubt (as opposed to religious, faith-based opposition) that it is silly to pretend there is any scientific basis for withholding assent. It is simply not an argument that the scientific community has any more, that was dealt with many decades ago.

> Are you just trotting out arguments to sustain your position or seeking for the truth?

Of course scientists seek the truth. And while "trotting out arguments" against religious opposition is tedious and thankless work, it is important that someone do it. You're right though that it doesn't require intellectual effort -- such is the feebleness and ignorance of the anti-evolution "arguments".
tony92 12 Aug 2009
In reply to grumpybearpantsclimbinggoat: there's not alot of point-everyone is so set in their current opinions i'll just get shot down with all this 'it just leads to extremism' bollocks.
Mr Ree 12 Aug 2009
In reply to Nigel Modern: I'm sure there are uncertainties in evolutionary process, but then again it's difficult to see how micro-organisms would be preserved.

I'm sure there are uncertainties in the theory of gravity but I'm 100% confident of the 'fact' of gravity.

In short there are no unresolved issues that in any meaningful way the central truth of evolution, are you saying there are because if you are, let me know so I don't waste any more time responding.
 Nigel Modern 12 Aug 2009
In reply to Mr Ree: I'm sure there are uncertainties in evolutionary process

...and they don't invalidate it. Despite Coel's answer I find it difficulty to believe that he or anyone else posting on here ranting against Creationism can constructively criticise Darwinism. I'm not saying I can but I'm not eulogising on its wonders.
 Nigel Modern 12 Aug 2009
In reply to Coel Hellier: copious evidence

It's all we've got but the evidence for evolution cannot by definition reach a high level of scientific certainty. You seem to have a different definition of science than the one I'm used to. It is hard to imagine experiments in evolution. Double-blind controlled trials? Making predictions which can be verified? - the evidence can't really be of that type.

Evolution is a good theory but the nature of the beast is that it is educated guesswork more than pure science. Descriptive accounts which can be compelling...I'm not denigrating it just differentiating it from other types and levels of certainty.

...against religious opposition is tedious and thankless work...

Then why bother? Now if you were advocating arguing against narrow and potentially harmful educational projects, especially if they sought to exclude alternate views - then you'd have won me over but the rest is just hot air.
 anonymouse 12 Aug 2009
In reply to Nigel Modern:
> It's all we've got but the evidence for evolution cannot by definition reach a high level of scientific certainty.
I dunno. Do you mean evidence for the fact that organisms have changed over time? evidence for speciation? evidence for heredity? evidence for the evolution of novel biochemical pathways? evidence... I could go on. All of these have evidence that puts them on a more or less sound footing.

> You seem to have a different definition of science than the one I'm used to. It is hard to imagine experiments in evolution. Double-blind controlled trials? Making predictions which can be verified? - the evidence can't really be of that type.
Yes it can. You can frame hypotheses, make predictions, go out and collect data and test those hypotheses. Double blind controlled trials are not used in most sciences. If that's part of your definition of science then you're ruling a lot out.

Casting more widely... as a general principle, survival of the fittest is the model for all science. Karl Popper, premier philosopher of science in the 20th century used that phrase to describe it in his book on the logic of scientific discovery.

 toad 12 Aug 2009
In reply to anonymouse: There's a danger that "double blind controlled trial" is being used by some as shorthand for scientific method, whereas It's a fairly specific technique used mostly in medicine.

I'm an ecologist - All my data is observational.
 Coel Hellier 12 Aug 2009
In reply to Nigel Modern:

> It's all we've got but the evidence for evolution cannot by definition reach a high level of scientific certainty.

I totally disagree. What definition of science are you using?

> It is hard to imagine experiments in evolution. Double-blind controlled trials? Making predictions
> which can be verified? - the evidence can't really be of that type.

Oh yes it can. There are large numbers of examples of times that people have made predictions, "if evolutionary theory is true then ...", and then those predictions have been verified.

It is not the case that only things that can be studied in a lab count as "science". Vast areas of science are not like that: for example all of astrophysics (things are too far away), and much of geology (timescales are too long to experiment on directly).

Even direct experiments are possible. One example is by EO Wilson, who wanted to test theories from evolution about how animals colonise new territory. So he dowsed a small island in insecticide, killing everything, and then watched as animals re-colonised it.

> Evolution is a good theory but the nature of the beast is that it is educated guesswork more than pure science.

That is utter and complete tosh.

> Descriptive accounts which can be compelling...I'm not denigrating it just differentiating it
> from other types and levels of certainty.

Oh yes you are denigrating it, and you are utterly wrong to do so. It seems that you don't really know much about the evidence for evolution, or about how evidence works in much of science.

> Then why bother?

Because those who value truth need to counter the religious-based mis-information about evolution and its status peddled by people like you.
 Coel Hellier 12 Aug 2009
In reply to Nigel Modern:

> I'm sure there are uncertainties in evolutionary process

Yes, there are uncertainties about the details, but the basics have been amply proven true.

> Despite Coel's answer I find it difficulty to believe that he or anyone else posting on here
> ranting against Creationism can constructively criticise Darwinism.

Why not?
 Nigel Modern 12 Aug 2009
In reply to Coel Hellier: Because those who value truth need to counter the religious-based mis-information about evolution and its status peddled by people like you.

And this is why you never understand anything I say, or choose not to. You have a prejudice. You misunderstood my last post almost entirely...much that we call science is more educated guesswork than things we can be clear about with a high level of certainty. I don't denigrate such things...I work with the best level of evidence we have.

I'm interested as to why you feel a need for the level of certainty you claim about the current evolutionary model...which broadly speaking I agree with, by the way. For me this is the weakness in your approach...you 'need' the current view to be 'true'. I believe you have lost your objectivity.

What are the weaknesses of the current model by the way?
 thomm 12 Aug 2009
In reply to Nigel Modern:
On your profile you modestly say you're trying to work God out. If ever a task was doomed by a bad premise, it's that - but good luck. As for this argument which we all agree is deadly tedious, not all strongly-held opinions are valid objects of derision. Only wrong ones. Objectivity has to lead somewhere.
There's a dollop of unchristian arrogance for you to get stuck into.
 Coel Hellier 12 Aug 2009
In reply to Nigel Modern:

> And this is why you never understand anything I say, or choose not to. You have a prejudice.

Are you sure it is not you who has the prejudice?

> You misunderstood my last post almost entirely...much that we call science is more educated
> guesswork than things we can be clear about with a high level of certainty.

Yes, much that we call science is like that. But vast amounts of what we call science is established as true by such overwhelming evidence that it is simply perverse to regard them as uncertain. The basics of evolution are one of those areas.

> I don't denigrate such things...I work with the best level of evidence we have.

By stating that the basics of evolution are uncertain, and by making false statements about what sort of evidences can be established for it, you are denigrating it; and you are going against the clear consensus of the overwhelming mainstream of science. In science the basics of evolution are not argued about -- that's long settled; yes there is plenty of interest in the details.

> I'm interested as to why you feel a need for the level of certainty you claim about the current evolutionary model

I'm not so much "needing" a level of certainty as *reporting* a level of certainty. In the same way I don't really "need" to be certain that the earth is round, not flat, or that disease is cause by germs, or that stuff is made up of atoms -- but I would certainly argue that those things are established with overwhelming certainty.

Let me ask you the counter question, why do you "feel a need" to claim that evolution is not established to a high level of certainty?

> For me this is the weakness in your approach...you 'need' the current view to be 'true'.
> I believe you have lost your objectivity.

I believe that you have lost your objectively; you *need* evolution to be uncertain, at least a little. And that is most likely for religious reasons (that's the usual explanation for a need to doubt evolution). .

> What are the weaknesses of the current model by the way?

The basics are all securely established. Some of the areas of debate are things like, where different factors affect things, what is there relative importance? (E.g. how important a role in speciation does genetic drift play; how frequent is allopatric speciation compared to sympatric speciation). Then, when you start delving into details, it always gets hugely complex. There is a vast amount of research on embryology, evo-devo, epigenetics, etc. But none of this casts into doubt the basics of the evolutionary picture.
 Nigel Modern 12 Aug 2009
In reply to Coel Hellier: Are you sure it is not you who has the prejudice?

Neatly denied

The evidence for evolution generally is of the descriptive type (robust to a degree but I would personally choose not to overstate its strength) and I've never said I don't believe in evolution.

Much that I hold true in science is uncertain...that's not to say I denigrate it. I do 'need' it to be so but it's not just about evolution...I believe as a result, and in my own small area of expert knowledge, I've unearthed some significant misconceptions within and also based on published scientific papers and influential policy documents...that's how we move knowledge on and sometimes I have been able to do that.

'Then, when you start delving into details, it always gets hugely complex'

Go on - tell us about the devil in the detail...
 ChrisJD 12 Aug 2009
In reply to Nigel Modern:

You want a good fossil record of evolution with transitional stages?:

Whales are where it is at:

http://en.wikipedia.org/wiki/Evolution_of_cetaceans
 Duncan Bourne 12 Aug 2009
In reply to Nigel Modern:
> (In reply to Coel Hellier) Because those who value truth need to counter the religious-based mis-information about evolution and its status peddled by people like you.

That makes absolutely no sense whatsoever

>
> And this is why you never understand anything I say,

Well maybe if you talked sense then we would.

>
> I'm interested as to why you feel a need for the level of certainty you claim about the current evolutionary model...which broadly speaking I agree with, by the way. For me this is the weakness in your approach...you 'need' the current view to be 'true'. I believe you have lost your objectivity.

Why not aspire to a higher level of certainty? As Coel has stated it is hard to do direct experiments on evolution in the lab but that doesn't invalidate it anymore than the fact that we can not visit another galaxy makes its existence pure guess work.
>
> What are the weaknesses of the current model by the way?

Would that be Darwinian evolution, Gouldian evolution or Dawkins evolution? All are current models and offer different ideas based around the same premise. The only real weakness is that of the lack of time to make any real time observations. Maybe if we last long enough we will see new species develop.

 Coel Hellier 12 Aug 2009
In reply to Nigel Modern:

> The evidence for evolution generally is of the descriptive type ...

It's way stronger than that, there have -- over many decades of research -- also been large numbers of predictions made on the basis of evolutionary theory. And overall these predictions have then been proved true. Evidence for evolution is not in any way lacking. Any unbiased assessment of the evidence will end with the simple verdict that evolution is true.

I've guessing that your attitude comes from the following logic -- this is not based on you so much as an amalgam of non-literalist Christians who I've discussed evolution with.

The logic starts with the axiom that God exists, that the God/man relationship is of fundamental importance, and thus one cannot divorce man's origins from God.

Such a Christian then notes that in modern evolutionary theory God plays no part. But such a Christian also realises that science is pretty reliable overall, so doesn't want to simply discard science wholesale. Yet, the idea that man can be the product of a god-less process is not acceptable. In particular, the operation of natural selection seems so soul-less and lacking in direction that it cannot be the main explanation of man.

There must (thinks the Christian) be something more to evolution, some element currently being overlooked. Perhaps the theory is not greatly wrong, perhaps only a few tweaks are required. But it cannot be the complete picture as it is, because God plays no role in the emergence of man, whereas no picture can possibly be complete without God.

Thus, the Christian can broadly accept evolution in outline, but needs to have some reservations, needs to regard it as a provisional theory that is incomplete and that, over time, will be superseded by something that might be fairly similar overall, but will have a few crucial differences.

Hence such Christians claim to support science and accept evolution, but they're always distinctly lukewarm and reserved about it, never accepting it as being as established as the scientific mainstream asserts.

How close am I? I've met the above attitude quite a bit; and the logic makes quite a lot of sense, so long as you accept the starting axiom.

> Go on - tell us about the devil in the detail...

Any sensible discussion of that would get way too lengthy.
 Coel Hellier 12 Aug 2009
In reply to Duncan Bourne:

Evening Duncan, how's the swine flu?

> Maybe if we last long enough we will see new species develop.

For info, there have been a few dozen examples of new species seen to emerge in the wild. Google for the talk.origins speciation faq for info.

Evolution is indeed slow, but it has been observed under experimental conditions. E.g. breeding rats, subjecting them to evolutionary pressures, and comparing what happens with the predictions of evolutionary theory.
 Duncan Bourne 12 Aug 2009
In reply to Coel Hellier:
Cheers for that Coel.

I often wonder why Christians get so hung up on evolution as in my old New age hippy days the going pseudo-science belief was that the essence of humanity was the soul and God merely allowed apes to evolve so far before dropping human souls 2001-like into their minds. Religions are creative enough to find work-arounds without having to compromise on the facts.
In reply to Duncan Bourne:
> (In reply to Coel Hellier)
> Cheers for that Coel.
>
> I often wonder why Christians get so hung up on evolution as in my old New age hippy days the going pseudo-science belief was that the essence of humanity was the soul and God merely allowed apes to evolve so far before dropping human souls 2001-like into their minds. Religions are creative enough to find work-arounds without having to compromise on the facts.

Duncan, apart from some religious nutters who turn up with monotonous regularity on my doorstep, I've never met a Christian who's remotely 'hung up on evolution'. Perhaps I've lived a (religiously) sheltered life?
Yrmenlaf 12 Aug 2009
In reply to Coel Hellier:
> (In reply to Nigel Modern)
>
> [...]
>
> I've guessing that your attitude comes from the following logic...and the logic makes quite a lot of sense, so long as you accept the starting axiom.

That's not a million miles from my own position.

Y.

 Duncan Bourne 12 Aug 2009
In reply to Gordon Stainforth:
They are in the minority. I infact know of at least one Christian who gave a pro-Darwin talk in the Bi-centennial year and his normal line of work is in geology.
I was only refering to the ones you describe.
 tlm 12 Aug 2009
In reply to Duncan Bourne:
> (In reply to Gordon Stainforth)
> They are in the minority. I infact know of at least one Christian who gave a pro-Darwin talk in the Bi-centennial year and his normal line of work is in geology.
> I was only refering to the ones you describe.

...but Duncs - you've forgotton the other bit of the story, which was that he gave a talk about Darwin at his church, and some members of the congregation thought that maybe he had been sent by the devil!!! He said that one lady didn't understand what science was, and so it was as though he was talking to someone who was thinking in a completely different way, which made it quite difficult to communicate.....

Christians and none Christians all come in many different flavours....

 anonymouse 13 Aug 2009
In reply to toad:
> There's a danger that "double blind controlled trial" is being used by some as shorthand for scientific method, whereas It's a fairly specific technique used mostly in medicine.
I couldn't agree more. And anyone who think that when it is applicable it is a cast-iron super-duper gold-standard top-notch guarantee that the results are true should read a paper called "Why Most Published Research Findings Are False"

http://www.plosmedicine.org/article/info:doi/10.1371/journal.pmed.0020124

I've worked in two disparate areas of science and neither used double blind controlled trials and did just fine without them. In fact double blind trials don't even make sense if you are studying anything other than people and even then, not always.

Here's a definition:

Double-blinded study: A study in which at least two separate groups receive the experimental medication or procedure at different times, with neither group being made aware of when the experimental treatment or procedure has been given. Double-blinded studies are often chosen when a treatment shows particular promise and the illness involved is serious. It can be hard to recruit human subjects for a blinded study of a promising treatment when one group will receive only a placebo or an existing medicine.
 Coel Hellier 13 Aug 2009
In reply to Gordon Stainforth:

> I've never met a Christian who's remotely 'hung up on evolution'. Perhaps I've lived a
> (religiously) sheltered life?

Or perhaps you've never lived in the US

"Republican mayoral candidate Anna Falling said Tuesday that putting a Christian creationism display in the Tulsa Zoo is No. 1 in importance among city issues that also include violent crime, budget woes and bumpy streets.

"It's first," she said to calls of "hallelujah" at a rally outside the zoo. "If we can't come to the foundation of faith in this community, those other answers will never come. We need to first of all recognize the fact that God needs to be honored in this city."

http://www.tulsaworld.com/news/article.aspx?subjectid=262&articleid=200...
OP MG 13 Aug 2009
In reply to Coel Hellier:
> (In reply to Gordon Stainforth)
>
> [...]
>
> Or perhaps you've never lived in the US

Even in the UK there are a surprising number. Memorably when lecturing on, of all things, heat-transfer during building fires, I was stopped by a student demanding "how do you know we evolved?" It turned out that my aside about how we have *evolved* so our eyes are most sensitive to the wavelengths at which the sun emits most powerfully had upset him. I probably didn't help matters when after the lecture I asked if he had just been playing "devil's advocate". He hadn't...
 kipper12 13 Aug 2009
In reply to Coel Hellier:

Sorry to hijack this, but just seen the BBC science news.

Is this you? http://news.bbc.co.uk/1/hi/sci/tech/8197683.stm

If so, how cood, a real planet hunter. Respect.
 Nic 13 Aug 2009
In reply to kipper12:

> planet hunter.

Big deal. It's the size of a, well, planet. How hard can it be to find? I mean, it's hardly going to get lost down the back of the sofa is it?
 kipper12 13 Aug 2009
In reply to Nic:
> (In reply to kipper12)
>
> [...]
>
> Big deal. It's the size of a, well, planet. How hard can it be to find? I mean, it's hardly going to get lost down the back of the sofa is it?

I think they are a bit more tricky to spot, certainly the ones outside our solar system.
In reply to kipper12:
> (In reply to Nic)
> [...]
>
> I think they are a bit more tricky to spot, certainly the ones outside our solar system.

Rubbish - you just look up - loads of em up there.
 niggle 13 Aug 2009
In reply to grumpybearpantsclimbinggoat:

> you just look up

Pretty much. Anyone could see them if they look up... with a very special telescope that costs millions of pounds and a research department of geniuses to help out, to be precise...

Jim C 13 Aug 2009
In reply to MG:
> (In reply to irish paul)
> Have a read
>
> http://en.wikipedia.org/wiki/Theory
>
> Basically Creationism is contradicted by evidence and so is not a scientific viewpoint and has no place in science lessons. The other theories you mention are supported by evidence to varying degrees.
>
Religion -The 'Abacadabra' theory
Evoloution-The 'Chicken & the Egg' theory

Both just Theories, both have the problems indicated by their names, I personally don't have problems with anyone who believes in either (as long as they do it quietly and peacefully)

 Coel Hellier 13 Aug 2009
In reply to Jim C:

> Both just Theories ...

What do you mean by "just" as used in that sentence?
 winhill 13 Aug 2009
In reply to Jim C:
> (In reply to MG)
> [...]
> Religion -The 'Abacadabra' theory
> Evoloution-The 'Chicken & the Egg' theory
>
> Both just Theories, both have the problems indicated by their names, I personally don't have problems with anyone who believes in either (as long as they do it quietly and peacefully)

Evolutionary Theory is, surprise, surprise a theory.

Evolution itself is a well demonstrated and documented fact.
 Nigel Modern 13 Aug 2009
In reply to Coel Hellier: > Go on - tell us about the devil in the detail...

Any sensible discussion of that would get way too lengthy.

This leaves me thinking you can't. How about recommending a book?

...and you get nowhere near my view of evolution...or rather the range of views I'd consider...if it really mattered. My real view is that evolution is interesting but has little or no relevance to whether God exists or not and that people who feel it does are mislead. God can choose how He/She/It likes to create. I only consider believing that God might/might have been active in evolution because that's what I believe he tends to do - stay involved.

I'm much more interested in questions like '...did He who made the lamb make thee?...' and what does that tell us about God (if He/She/It exists, if you like) whatever way things are created. I don't believe in the Marriage of Heaven and Hell though - I think Blake just can't get his head round something/someone he can't understand...and neither can I, except at a spiritual level...which presumably you dismiss because it can't exist in your world view.
 ChrisJD 13 Aug 2009
In reply to Nigel Modern:
> (In reply to Coel Hellier) > Go on - tell us about the devil in the detail...
>
> Any sensible discussion of that would get way too lengthy.


This forum hasn't go a word limit, so off you go...
 Coel Hellier 13 Aug 2009
In reply to Nigel Modern:

> This leaves me thinking you can't. How about recommending a book?

My own knowledge of such topics comes mostly from browsing things like Nature every week. And no, the issue of whether the basics of evolution are true is not discussed (that is long settled), the discussion is about relative magnitudes of different effects, and lots of details and complications.

> ...and you get nowhere near my view of evolution [...] I only consider believing that God
> might/might have been active in evolution because that's what I believe he tends to do - stay involved.

It seems to me that I got very close to your view of evolution. Because that latter sentence is exactly what I said: you regard evolution as incomplete and provisional because your religious faith leads you to want the involvement of a god.

And that is nearly always the case among those who want to argue that evolution is not proven.
 Nigel Modern 13 Aug 2009
In reply to Coel Hellier: 'you to want the involvement of a god'

Not want...regard it as likely...and God's involvement wouldn't necessarily mean that evolution would look any different from how it appears to us. You're never going to understand me Coel until you can think like a theist.

'And no, the issue of whether the basics of evolution'

I never asked about the basics - what are the current unresolved issues? I believe was the phrase.

'And that is nearly always the case among those who want to argue that evolution is not proven'

Not what I've said - needs to evolve, I believe was the phrase. I have accused you of possibly overstating the case by pointing out that there are some things it is possible to know with a high degree of certainty and other things which are more difficult to study and I've tried to winkle out what you actually know about evolution.
 Coel Hellier 13 Aug 2009
In reply to Nigel Modern:

> Not what I've said - needs to evolve, I believe was the phrase.

You've also said it was "more educated guesswork than pure science" and that evidence for evolution can never be established to high levels of certainty.

That attitude to evolution is at odds with mainstream science (which accepts evolution as long proven true), and is an attitude most commonly found among religious believers who want a role for their god in the emergence of humankind. Why else would you withhold assent from the statement "evolution is true"? (Where that statement implies that the basics of evolution are true, not that all details are understood.)

> I've tried to winkle out what you actually know about evolution.

What you've asked amounts to "please state everything you know about all the details of evolution and about all the current research issues regarding evolution". And that is an utterly preposterous request. Could you perhaps narrow it down, just a tad?
 Duncan Bourne 14 Aug 2009
In reply to Nigel Modern:
> (In reply to Coel Hellier) Not want...regard it as likely...and God's involvement wouldn't necessarily mean that evolution would look any different from how it appears to us.

See in a way I don't mind that outlook. If you have a great rock at the base of a mountain you can say that physical forces caused it to fall or that God used physical forces that caused it to fall. Either way it fell down the mountain in a particular way that can be shown. What gets my goat is when people say that it was used in a giant game of bowls with the Devil and actually believe that is what happened. Fine as a story useless as a means of understanding the world.
 niggle 14 Aug 2009
In reply to Duncan Bourne:

> Fine as a story useless as a means of understanding the world.

Well said.

It's an interesting idea, but as you say it adds ideas and information which isn't necessary. The falling rock falls. We describe the fall and the forces which directly cause it. Job done.

Adding questions about why it fell is interesting, but adds nothing to our understanding of the fall. Insisting on including God or the devil is like saying that to understand the falling rock we have to discuss the geology, tectonics, planetary scale forces and in fact everything else right back to the big bang just to understand that one fall.

Sometimes a falling rock is just a rock falling.
 Nigel Modern 14 Aug 2009
In reply to Coel Hellier: Stop dodging the issue Coel - I've asked for your critical appraisal of the current areas of debate/uncertainty in evolution.

Pure science = experimental science. Most of the rest of life is educated guesswork, which is not invalid or untrue as a result. I spend most of my time in educated guesswork - would you prefer me to call it 'sound opinion based on careful research'? Most of evoluionary theory is in my non-expert opinion 'sound opinion based on careful research' but it is not pure science.
OP MG 14 Aug 2009
In reply to Nigel Modern:

> Pure science = experimental science.

So you regard any deductions made after experiments have taken place as scientifically "non-pure". That would include all work based on maths, computer models etc, etc. What about predictions made on the basis of, say, Newton's laws?
 anonymouse 14 Aug 2009
In reply to Nigel Modern:
> I've asked for your critical appraisal of the current areas of debate/uncertainty in evolution.
Why?
 Coel Hellier 14 Aug 2009
In reply to Nigel Modern:

> Stop dodging the issue Coel - I've asked for your critical appraisal of the current areas
> of debate/uncertainty in evolution.

I know you have, and it is an utterly ridiculous request. Have you any idea how big the field is or how much research is going on? There are *thousands* of relevant research papers each year. (Tens of thousands if you count all the medical research of tangential relevance.) Experts will spend weeks writing a balanced review article that would then cover only one small topic among the "current areas of debate/uncertainty in evolution". Your very asking this question shows you have very little feel for science.

Tell you what, why don't you post a history of Europe, going into details of and giving a critical appraisal of all topics that are currently being debated by historians? If you can't do that, stop making idiotic requests.

> Pure science = experimental science.

Most scientists would totally disagree. Experiment is only one tool of science, a very valuable one, but one that cannot always be applied. That includes all the areas of science involving long timescales or large distances.

> Most of evoluionary theory is in my non-expert opinion [...] not pure science.

If you're still withholding the label "true" from evolution then your assessment is at odds with mainstream science, and is most likely religiously motivated. Why do you have such a problem with simply regarding evolution as true?
 niggle 14 Aug 2009
In reply to Coel Hellier:

> Why do you have such a problem with simply regarding evolution as true?

If it's unfair to ask you to summarise what you see as ongoing issues in a very large and diverse field, is it not equally unfair to expect him to accept that entire field as "true"?
 Coel Hellier 14 Aug 2009
In reply to Nigel Modern:

> Pure science = experimental science.

I'll give one example of why this is nonsensical. We cannot "experiment on" the orbits of the moon and earth; we can't move the moon 100 miles to the left to see what happens, nor can we tweak gravity to a distance^2.5 to see what difference it makes. Despite that we have a sufficiently good understanding of orbits that we can predict solar eclipses decades in advance to accuracies of better than a second, and we can predict their path on the earth to a few yards. And these predictions come out true! Time and again, such predictions have been triumphantly confirmed.

And that gives us huge confidence in our understanding of that area of science -- despite there being no experiments. Our statements about orbits are "true". A statement that there will be a solar eclipse at some specified time and place is *true*, because these things are sufficiently securely established that it is just peverse to withhold the label "true". We have way more confidence in the prediction of the next solar eclipse than we do about the verdict of any jury trial (and we regard those as "beyond reasonable doubt").

Evolution is similarly true (and note that there are some areas of evolution where we can do and have done experiments).

Nigel Modern's denigration (and that is what it is) of science and evolution is religiously motivated, coming from the fact that science does not pat him on the head and assure him that his god does exist.
 Coel Hellier 14 Aug 2009
In reply to niggle:

> If it's unfair to ask you to summarise what you see as ongoing issues in a very large and diverse
> field, is it not equally unfair to expect him to accept that entire field as "true"?

I'm not expecting him to accept all the details or take as established the many areas of debate and research within the field. What I'm expecting is for him to accept as "true" the overall basics of evolution, the basic outline that science has long regarded as overwhelmingly established as true and no longer debates.

Nigel's attitude is a bit like pointing to a discussion of the exact shape of the geoid, and detailed discussion of possible biases in the instruments of particular satellites, that might affect things in the 7th significant figure, and then saying "see, there are still uncertainties, so we shouldn't accept the claim that the earth is broadly spheroidal as "true", claims that the earth is round and not flat are just educated guesswork, plausible educated guesswork admittedly, but not securely true".
 anonymouse 14 Aug 2009
In reply to niggle:
> We describe the fall and the forces which directly cause it.
Causality is all in the mind.

 anonymouse 14 Aug 2009
In reply to Nigel Modern:
> Pure science = experimental science. Most of the rest of life is educated guesswork, which is not invalid or untrue as a result.

I'd be interested if you elaborated on this a little. It's often difficult to understand people (managers, say) who have their own special meanings for words (blue-skying, say).
Jimbo W 15 Aug 2009
In reply to Gordon Stainforth:

> Duncan, apart from some religious nutters who turn up with monotonous regularity on my doorstep, I've never met a Christian who's remotely 'hung up on evolution'. Perhaps I've lived a (religiously) sheltered life?

Well I'm hung up on evolution insofar as I'm fascinated by its emergence. Its occurence is to me scientifically conceptually bland, while I neverthelesss find its results neat, aesthetic and even awe inspiring. In terms of conceptual paradigmatic understanding, things haven't progressed much since the 1920s and 30s (read Dawkins as mere cognitive resonance), even though, clearly, the detail has vastly increased. How the infrastructure for evolution emerges is a far more interesting and challenging question. Though I may find the historical functionality of evolution conceptually bland, it is so only in so much as it is "descriptive", to use Nigel's word, rather than essential and emergent. What is far more interesting is the physical chemical milieu that gave rise to the possibility of evolution – what physical creative process was involved?
Sircumfrins 15 Aug 2009
In reply to Coel Hellier: I'll give one example of why this is nonsensical. We cannot "experiment on" the orbits of the moon and earth; we can't move the moon 100 miles to the left to see what happens, nor can we tweak gravity to a distance^2.5 to see what difference it makes. Despite that we have a sufficiently good understanding of orbits that we can predict solar eclipses decades in advance to accuracies of better than a second, and we can predict their path on the earth to a few yards. And these predictions come out true! Time and again, such predictions have been triumphantly confirmed.

And that gives us huge confidence in our understanding of that area of science -- despite there being no experiments. Our statements about orbits are "true". A statement that there will be a solar eclipse at some specified time and place is *true*, because these things are sufficiently securely established that it is just peverse to withhold the label "true". We have way more confidence in the prediction of the next solar eclipse than we do about the verdict of any jury trial (and we regard those as "beyond reasonable doubt").

Evolution is similarly true (and note that there are some areas of evolution where we can do and have done experiments).

Nigel Modern's denigration (and that is what it is) of science and evolution is religiously motivated, coming from the fact that science does not pat him on the head and assure him that his god does exist.

With all respect to you Coel...this is the most ridiculous statement you've ever made (but then i haven't read all your work).

If you can't see the difference between predicting certain solar events (eclipses) based on observation and mathematics and evolution which is not observed, demonstrable and repeatable then I'm speechless...
 Coel Hellier 15 Aug 2009
In reply to Sircumfrins:

> If you can't see the difference between predicting certain solar events (eclipses) based on
> observation and mathematics and evolution which is not observed, demonstrable and repeatable then I'm speechless...

Evolution is indeed observed, and demonstrable, and (within limits of timespans) it is repeatable. And the overall evidence for evolution is overwhelming. Note that I never claimed that the evidence for evolution was of exactly the same type as for orbital dynamics -- different areas of science often use evidence of different types. But that doesn't alter the truth of what I said. Evolution is amply proven true, and, to quote Richard Dawkins, anyone who doesn't accept that is at least one of "ignorant, stupid, insane or wicked".
Sircumfrins 15 Aug 2009
In reply to Coel Hellier: Do you have an example of evolution being observed and demonstrable?
Lucky i don't hold what Richard Dawkins says in high regard. I think he is intelligent but severely ignorant at the same time.
 Rob Exile Ward 15 Aug 2009
In reply to Sircumfrins: Darwin used readily observable examples - pigeons feature prominently, IIRC - in support of his theory of the mechanism of evolution. Perhaps read him first?
 Coel Hellier 15 Aug 2009
In reply to Sircumfrins:

> Do you have an example of evolution being observed and demonstrable?

One good example is "How and Why Species Multiply: The Radiation of Darwin's Finches" (Princeton Series in Evolutionary Biology), by Peter Grant & Rosemary Grant, 2008. This is the result of more than 30 years of detailed field study of evolution operating on these bird populations.

> I think [Dawkins] is intelligent but severely ignorant at the same time.

Examples of this supposed ignorance?
 Paul Troon 16 Aug 2009
In reply to Coel Hellier: If i where to recomand a book would you read it

Paul
 Paul Troon 16 Aug 2009
In reply to Tom_Harding:
> To be a scientist you don’t have to be an atheist, its just that most scientists (not creation scientist - there theologians) are. Dawkins goes into a lot of detail about the ridiculously small number of religious scientists based in key fields such as evolutionary biology, geology and physics. This is because to be a respected scientist you need a critical mind, this is where the religious fall over. If you had a critical mind there is no way you could give any weight to creationism or any kind of religion for that matter. Creationism was overturned as a theory over hundred years ago, its just modern creationist wedge strategy that is getting this debate going again.
>
> As I said earlier religion is the greatest problem in the world today and should be seen as a serious (and dangerous) metal illness that need urgent treatment.

we need to keep the state out our lives they are controlling us I call it social engineering. Turning truths into lies. There seem too many with presuppositions from witch many of us get tangled. Such as religion is at the root of the world's ills. If you would consider how many people were killed during atheistic communist countries. You would find more people die under those regimes!!

CHRISTIANITY is not a religion.

RELIGION IS HUMANS trying to work their way to God.

CHRISTIANITY IS GOD coming to men and women through a relationship with Jesus Christ.

For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. JOHN 3:16


For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone believing, both to Jew first, and to Greek;
For in it the righteousness of God is revealed from faith to faith; even as it has been written, "But the just shall live by faith."
For God's wrath is revealed from Heaven on all ungodliness and unrighteousness of men, holding the truth in unrighteousness,
Because the thing known of God is clearly known within them, for God revealed it to them.
For the unseen things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and Godhead, for them to be without excuse.
Because knowing God, they did not glorify Him as God, nor were thankful. But they became vain in their reasonings, and their undiscerning heart was darkened.
Professing to be wise, they became foolish
and changed the glory of the incorruptible God into a likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
Because of this, God gave them up to impurity in the lusts of their hearts, their bodies to be dishonored among themselves,
who changed the truth of God into the lie, and worshiped and served the created thing more than the Creator, who is blessed forever.
 ChrisJD 16 Aug 2009
In reply to Paul Troon:

Thanks Paul for reminding us atheists why we need to keep fighting the good fight.
 Coel Hellier 16 Aug 2009
In reply to Paul Troon:

> If i where to recomand a book would you read it

It depends; I'd first evaluate whether it was worth reading. If it was the sort of evidence-free drivel that you've just posted then no. Having previously read creationist/christian propaganda books, I can't say that it's top of my priority list to waste my time reading more of that stuff.


 Duncan Bourne 16 Aug 2009
In reply to Sircumfrins:
What about super novas which as far as I am aware are not predictable (though they are easily observable).
If evolution were not observable then I would probably be on the side of the God squad but I have read enough and seen enough (museums etc) to be convinced of the observable nature of evolution and be swayed by the nature of its arguments.
 Duncan Bourne 16 Aug 2009
In reply to Paul Troon:
>If you would consider how many people were killed during atheistic communist countries. You would find more people die under those regimes!!
>

In truth I suspect that no more people died under communist regimes than under religious ones when it comes down to the stats

> CHRISTIANITY is not a religion.

Novel approach

>
> RELIGION IS HUMANS trying to work their way to God.

One interpretation, social control would I say be a more accurate one as religion is invariably a tool for group dynamics. Ie doing the right thing for the group to collect brownie points for a great afterlife. Humans working their way towards God would be more accurately described by mysticism (Christian or otherwise) or occultism.

>
> CHRISTIANITY IS GOD coming to men and women through a relationship with Jesus Christ.

Fits the description.

>
> For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. JOHN 3:16

or second to last prophet if you read the Koran.

>
>
> Professing to be wise, they became foolish
> and changed the glory of the incorruptible God into a likeness of an image of corruptible man,

Which could describe the image of God as bloke with a big white beard favoured by Hollywood and others.
A rousing piece full of words and music and signifying nothing
 Paul Troon 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Paul Troon)
>
> [...]
>
> It depends; I'd first evaluate whether it was worth reading. If it was the sort of evidence-free drivel that you've just posted then no. Having previously read creationist/christian propaganda books, I can't say that it's top of my priority list to waste my time reading more of that stuff. and so your resuppositions is i dont whant to

 Trangia 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Paul Troon)
>
> [...]
>
> It depends; I'd first evaluate whether it was worth reading. If it was the sort of evidence-free drivel that you've just posted then no. Having previously read creationist/christian propaganda books, I can't say that it's top of my priority list to waste my time reading more of that stuff.
>

Interesting response. I was interested to see that you would at least first evaluate whether it was worth reading. I put a similar question to a climbing mate who is an evangelically minded Born Again Christion with whom I have held numerous discussions, and to another climbing mate who is a practicing Roman Catholic. I had just finished reading Dawkins' God Delusion and suggested to each in turn that they should read it. Both reacted with a flat refusal. It was as though I was suggesting to them that they read a handbook on Satanism. Both knew of Dawkins but their knowledge was second hand and based on warnings issued to them by their respective churches, neither had actually read anything by him or listened to him speaking. Unlike you they were not even prepared to evaluate whether he was worth reading or listening to, their rejections were absolute and uncomprimising.

When I asked if they were scared that reading the book might raise doubts in their minds about their Faiths neither could really answer that one other than to say that their Faith was absolute and they saw no point in questioning it.

I've yet to meet a God believer who has actually read the book and challenged it with any authority.

 Coel Hellier 17 Aug 2009
In reply to Paul Troon:

> and so your resuppositions is i dont whant to

Que?
 anonymouse 17 Aug 2009
In reply to Trangia:
> I've yet to meet a God believer who has actually read the book and challenged it with any authority.
There are a couple of books written by eminent people which try to answer some of the points in The God Delusion. If you've read TGD they're an interesting read. Some of the objections raised are explicitly dealt with by Dawkins in TGD, which makes them somewhat redundant. The ones I've read give a pretty odd - one could even say misleading - impression of Dawkins and the TGD. I suspect there will be people who buy these books and not the TGD and will therefore get a one-sided view of things. Just as there are those who will buy TGD and consider that the end of the story thus ending up with theothersided view of things.

Whatever you think about TGD, it clearly touched a few nerves.
 niggle 17 Aug 2009
In reply to anonymouse:

> Whatever you think about TGD, it clearly touched a few nerves.

Well, it was supposed to, wasn't it?

Yes, it offends some people. It's meant to be offensive, from the title onwards. Writing a book which is deliberately controversial then complaining that it causes controversy says a lot more about the motivations of the author than it does about his targets.
 winhill 17 Aug 2009
In reply to Trangia:
> (In reply to Coel Hellier)
>
> I've yet to meet a God believer who has actually read the book and challenged it with any authority.

i bought my copy of TGD off at a bring and buy sale at the local community centre, off a church stall!

my you I did ask if anyone had read it and no-one had. 99p, quite pleased.
 Shani 17 Aug 2009
In reply to niggle:
> (In reply to anonymouse)

> Yes, it offends some people. It's meant to be offensive, from the title onwards. Writing a book which is deliberately controversial then complaining that it causes controversy says a lot more about the motivations of the author than it does about his targets.


I doubt you'd find a book called 'The Loch Ness Monster Delusion' or 'The Yeti Delusion' controversial, so why would a book about a god or gods be considered controversial when they share a similar level of plausibility/evidence base?
 niggle 17 Aug 2009
In reply to Shani:

> I doubt you'd find a book called 'The Loch Ness Monster Delusion' or 'The Yeti Delusion' controversial

That's because I don't believe in The Loch Ness monster or The Yeti. If I did, yes I would find it controversial.

This is nothing to do with "evidence", it's simple name-calling. I'm surprised that so many people who are otherwise intelligent and rational gave it any credence at all.
 anonymouse 17 Aug 2009
In reply to niggle:
> Well, it was supposed to, wasn't it?
I don't know. And I suspect you don't really know either. If you asked Dawkins, would he say that he wrote the book purely to offend people?

> Yes, it offends some people. It's meant to be offensive, from the title onwards. Writing a book which is deliberately controversial then complaining that it causes controversy says a lot more about the motivations of the author than it does about his targets.
And yet there still seem to be criticisms in their that are worth answering. Some of the criticisms seem to have been deliberately ignored. And on top of which, the people writing these replies all manage to slip in a slew of ad hominem attacks themselves.

Have you read the book?
Tim Chappell 17 Aug 2009
In reply to Trangia:

I've yet to meet a God believer who has actually read the book and challenged it with any authority.


OK, try this: Dawkins' book is, quite simply, a waste of paper, because he makes it perfectly obvious that when it comes to religion, he has no idea what he's talking about. On the subject of religion he's just plain ignorant. He thinks, for example,

1. That religion is mainly intended as a scientific hypothesis about how the world came to be: this is just wrong.
2. That Christianity is about being good so as to get into heaven: this is just wrong.
3. That Christians and other theists believe without evidence: this is just wrong, and inconsistent with Dawkins' own (1) above.

There is really no need for a detailed refutation of such nonsense, any more than there is any need for a detailed refutation of someone who thinks that the moon is made of green cheese.

The sad thing about Dawkins' anti-religion stuff is to watch supposedly intelligent people lapping up his nonsense. How can they possibly find it convincing? It's amazing what people will believe when they want to.
 anonymouse 17 Aug 2009
In reply to Tim Chappell:
Have you read the book?
 anonymouse 17 Aug 2009
In reply to Tim Chappell:
> There is really no need for a detailed refutation of such nonsense
And yet such exist...
OP MG 17 Aug 2009
In reply to Tim Chappell:

> 1. That religion is mainly intended as a scientific hypothesis about how the world came to be: this is just wrong.
> 2. That Christianity is about being good so as to get into heaven: this is just wrong.
> 3. That Christians and other theists believe without evidence: this is just wrong, and inconsistent with Dawkins' own (1) above.

You are being just as selective as (you claim) Dawkins is being about Christianity. Some Christians do regard Christianity as a hypothesis about how the world came to be, do think it is about getting to heaven and do believe without evidence. The article right at the top of the thread shows this. Dawkins is fairly clear in places that people who think like this are his primary target; in others he tends to lump all religion together.


> There is really no need for a detailed refutation of such nonsense, any more than there is any need for a detailed refutation of someone who thinks that the moon is made of green cheese.
>
There is because green cheese believers aren't trying to debase the educational system
Footyfan4 17 Aug 2009
In reply to Tim Chappell:
> (In reply to Trangia)
It's amazing what people will believe when they want to.

I thought I'd step in to selectively quote that sentence. Nice.
 lummox 17 Aug 2009
In reply to Tim Chappell:
> (In reply to Trangia)
> It's amazing what people will believe when they want to.#

Fecker. I`ve just spat water over the keyboard.

Tim Chappell 17 Aug 2009
In reply to MG:

Dawkins is fairly clear in places that people who think like this are his primary target; in others he tends to lump all religion together.


"Fairly clear"? "In places"? Well, you're getting close to admitting the grotesque bad faith of Dawkins' entire enterprise. He attacks a straw-man version of Christianity; then he claims to have refuted every version of Christianity.

Like I say, it's amazing what people will believe, on the basis of no evidence at all, just because they want to.

Seems like I've read the book a great deal more carefully than many on here.
Tim Chappell 17 Aug 2009
In reply to Tim Chappell:


PS I still think Eagleton's review of TGD is the best:

http://www.lrb.co.uk/v28/n20/eagl01_.html
 niggle 17 Aug 2009
In reply to anonymouse:

> Have you read the book?

Yes, I have, and most of the rest of Dawkins' output over the years.

Tim's already addressed most of the key problems the book has, but I'd just add again that I'm really quite surprised that people who in most other areas of thought seem quite composed and productive could possibly lend any weight to the book.

It's cover claim - that 85% of the world's population is suffering from severe hallucinations which they are totally unable to distinguish from reality - is so bizarre and incredible that I really thought no one could possibly take it seriously.

When we add that these "hallucinations", as well as being incredibly consistent and lasting in most cases the sufferer's entire life without variation, are supposedly impossible to detect, we're left with - well I'll leave it there, it's just nonsense, isn't it?

Invisible, undetectable hallucinations for which there is no evidence of any kind yet which have afflicted almost the entire human population for all of recorded history? Surely nobody could really take this seriously.
OP MG 17 Aug 2009
In reply to Tim Chappell:

> "Fairly clear"? "In places"? Well, you're getting close to admitting the grotesque bad faith of Dawkins' entire enterprise.

I don't think its bad faith, he just assumes that any reader without huge bias will recognise what his targets are without him having to restate them every page. From memory he even makes some comment about having residual affection for jumble-sale style CoE religion.

He attacks a straw-man version of Christianity; then he claims to have refuted every version of Christianity.

Neither of those claims is true. Just because you don't like to think there are fundamentalist Christians, doesn't mean there aren't (and quite lot of them).

What, out of interest, is your view of the response to TGD, Dawkins' God?

Tim Chappell 17 Aug 2009
In reply to MG:

Of course it's bad faith, and highly lucrative bad faith, too. Dawkins has made pots of money out of slandering and misunderstanding other people's beliefs. Far more, I should think, than his father ever made as a vicar.
OP MG 17 Aug 2009
In reply to Tim Chappell:
> (In reply to MG)
>
> Of course it's bad faith, and highly lucrative bad faith, too. Dawkins has made pots of money out of slandering and misunderstanding other people's beliefs. Far more, I should think, than his father ever made as a vicar.

Ah, if he makes money that really is terrible.

For what its worth, I think it is a pretty third-rate book, but for very different reasons to you.

Tim Chappell 17 Aug 2009
In reply to MG:
> (In reply to Tim Chappell)
> [...]
>
> Ah, if he makes money that really is terrible.

It's certainly a shame for people in our society to be so relentlessly rewarded for doing something so utterly worthless.


> For what its worth, I think it is a pretty third-rate book, but for very different reasons to you.

Interesting. Do expand...
 toad 17 Aug 2009
In reply to Tim Chappell: an ad hom rebuttal? For Shame.
 niggle 17 Aug 2009
In reply to MG:

> Ah, if he makes money that really is terrible.

Making it from misleading people by playing on their biases to create division and antagonism where none need exist is pretty awful, yes.
OP MG 17 Aug 2009
In reply to Tim Chappell:
Far more, I should think, than his father ever made as a vicar.

?? From Wikipedia "...His father, Clinton John Dawkins, was an agricultural civil servant in the British colonial service, in Nyasaland (now Malawi)..."
Tim Chappell 17 Aug 2009
In reply to MG:

Oh, I thought he was a son of the manse? OK, I withdraw the words "as a vicar"
OP MG 17 Aug 2009
In reply to Tim Chappell:

>
> Interesting. Do expand...

1) Most of his arguments, while correct, have been stated many times before
2) He comes over as too shouty and Daily Mail-esque. Nothing wrong with being confrontational but if you overdo it the debate is overshadowed by your style and become open to endless misinterpretation, as in this thread.
3) His vanity is all to apparent.

 Rob Exile Ward 17 Aug 2009
In reply to Tim Chappell: There wouldn't be a lot of point writing a book that Eagleton would agree with, his version of religion (along with Rowan Williams, the former Bishop of Durham and many others) are so anodyne and elusive that no one could possible take exception to them - but they don't fire up crowds either.

The type of religion that fires up Dawkins is the fundamentalism found everywhere which does inspire young men to blow uo night clubs and old men to send their (or usually some else's) children to pointless wars.
Tim Chappell 17 Aug 2009
In reply to Rob Exile Ward:


To paraphrase: thinking seriously about religion/ God/ spirituality is difficult and complicated, and (help!) we might end up agreeing on a quite a lot of it. So screw that, let's bash each other over the head with stereotypes until we blow up the world.
 winhill 17 Aug 2009
In reply to Tim Chappell:
> (In reply to Trangia)
>
>
> OK, try this: Dawkins' book is, quite simply, a waste of paper, because he makes it perfectly obvious that when it comes to religion, he has no idea what he's talking about. On the subject of religion he's just plain ignorant. He thinks, for example,
>
> 1. That religion is mainly intended as a scientific hypothesis about how the world came to be: this is just wrong.
> 2. That Christianity is about being good so as to get into heaven: this is just wrong.
> 3. That Christians and other theists believe without evidence: this is just wrong, and inconsistent with Dawkins' own (1) above.
>
> There is really no need for a detailed refutation of such nonsense, any more than there is any need for a detailed refutation of someone who thinks that the moon is made of green cheese.
>

Tim, I fear you are suffering from (Karen) Armstrong's Aberration, that Dawkins has invented God in order to destroy him.

A non-believer does not have a coherent concept of god to dis-believe, so the only conceptualisations of God to refute are those that have been espoused by various religionists.

A criticism of Dawkins may be that he selects easy targets, but the criticism that he doesn't have his own concept of god to analyse is not logical.

OP MG 17 Aug 2009
In reply to Tim Chappell:
> (In reply to Rob Exile Ward)
>
>
> To paraphrase: thinking seriously about religion/ God/ spirituality is difficult and complicated, and (help!) we might end up agreeing on a quite a lot of it. So screw that, let's bash each other over the head with stereotypes until we blow up the world.

Hardly a stereotype when almost half Americans believe in creationism.
http://www.religioustolerance.org/ev_publi.htm

What percentage of Christian hold views remotely similar to those obscure academics in theological school, <5% I would say.

 Coel Hellier 17 Aug 2009
In reply to Tim Chappell:

> He attacks a straw-man version of Christianity;

He attacks several versions of Christianity in TGD, taking care to note that there are several versions. And American biblical literalism is not a strawman.
 Shani 17 Aug 2009
In reply to niggle:
> (In reply to anonymouse)
>
> [...]

> When we add that these "hallucinations", as well as being incredibly consistent and lasting in most cases the sufferer's entire life without variation, are supposedly impossible to detect, we're left with - well I'll leave it there, it's just nonsense, isn't it?
>
> Invisible, undetectable hallucinations for which there is no evidence of any kind yet which have afflicted almost the entire human population for all of recorded history? Surely nobody could really take this seriously.

A delusion is, amongst other things, simply a fanciful belief. It is natural for us to believe that everything has a creator, but not necessarily correct for us to do so. It is natural for us to believe that heavy things fall faster than light things and that the sun goes around the earth.

I'd hazard a guess that amongst the uneducated on this planet, most believe these things still to be the case.

We can laugh with hindsight at those who thought a solar eclipse was the result of a monster eating the sun, but only science has brought us to this point.

As science pushes on, we can laugh at those many gods that have fallen by the wayside. Although it may become increasingly difficult to create new gods, the viability of those that remian will diminish.

That is the beauty of scientific method.
 Coel Hellier 17 Aug 2009
In reply to Tim Chappell:

> Dawkins' book is, quite simply, a waste of paper, because he makes it perfectly obvious that
> when it comes to religion, he has no idea what he's talking about.

That is not at all "obvious". The fact is that there are many religions, and many versions of those religions. Dawkins's book is knowledgeable and informed about the matters he deals with.

> On the subject of religion he's just plain ignorant.

More silly abuse.

> 1. That religion is mainly intended as a scientific hypothesis about how the world came to be: this is just wrong.

Sorry Tim, he has never stated that religion is *intended* as a scientific hypothesis about how the world came to be; but he does consider that claims of the existence of God and of how the world came to be are statements about the world that *should* be treated as a scientific hypothesis.

See the difference between how religion is *intended*, and how Dawkins thinks it *should* be treated? Sorry Tim, it seems that on this subject you are just plain ignorant.

> 2. That Christianity is about being good so as to get into heaven: this is just wrong.

First, Dawkins has not said that, nor does he think that. Second, in many variants of Christianity that is a major feature. Sorry Tim, on this topic you are just plain ignorant.

> 3. That Christians and other theists believe without evidence: this is just wrong, and inconsistent with Dawkins' own (1) above.

Some Chrisitians do indeed claim to believe without evidence; some of them state that evidence-free belief is necessary and the whole point of their faith. The inconsistency here is with Christians, not with Dawkins.

This is a perenial problem: since there are many different and inconsistent versions of Christianity, whichever version Dawkins addresses, he gets accused of getting it wrong -- despite the fact that the variant he is addressing is entirely real.

> There is really no need for a detailed refutation of such nonsense, any more than there is any need
> for a detailed refutation of someone who thinks that the moon is made of green cheese.

A comment that would be better made about your religion! First show that your religion is worth any rebuttal more learned than the populist approach of TGD.
 Coel Hellier 17 Aug 2009
In reply to niggle:

> It's cover claim - that 85% of the world's population is suffering from severe hallucinations
> which they are totally unable to distinguish from reality - is so bizarre and incredible that
> I really thought no one could possibly take it seriously.

This from someone who then claims that Dawkins misrepresents? Are you completely hypocritical? Or can you really not tell the difference between a "delusion" and a "severe hallucination"?
 Shani 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Tim Chappell)

>2. That Christianity is about being good so as to get into heaven: this is just wrong.

> First, Dawkins has not said that, nor does he think that. Second, in many variants of Christianity that is a major feature. Sorry Tim, on this topic you are just plain ignorant.

Rather than focusing on the good getting to heaven, one could look at the other side of things - Christianity has relied heavily for several hundred years on the terror of hell and fear of eternal damnation as a tool of control.

The same control technique is applied today by politicians through the hysteria surrounding Johnny Terrorist and global warming.
 Coel Hellier 17 Aug 2009
In reply to Shani:

Tim suffers from a failing very common among Christians. It goes something like: "It may well be that 90% of Christians do not see things as I do, but nevertheless my version of Christianity is the only one that atheists may criticise, because of course mine is the *correct* version! Anyone who doesn't see this, and goes off criticising any other version of Christianity is clearly ignorant and doesn't know what they're talking about".

Now if only Cristians would agree among themselves, and produce a one-volume account of their beliefs and the evidence for them, I'm sure atheists such as Dawkins would be pleased to address it.
 Rob Exile Ward 17 Aug 2009
In reply to Coel Hellier: ' and produce a one-volume account of their beliefs and the evidence for them' - I thought they had?
OP MG 17 Aug 2009
In reply to Rob Exile Ward:
> (In reply to Coel Hellier) ' and produce a one-volume account of their beliefs and the evidence for them' - I thought they had?

Isn't that two (contradictory) volumes?

 Shani 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Shani)

> Now if only Cristians would agree among themselves, and produce a one-volume account of their beliefs and the evidence for them, I'm sure atheists such as Dawkins would be pleased to address it.

There's the rub - with deists/theists so much is open to personal interpretation, and general subjectivity that atheists will always be faced with trying to reason against a moving target.

This approach allows the deist/theist to squirm out of an awkward position with their (vague), beliefs intact.

When forced to sit down and rationally consider their position, the religious MUST face a crisis of confidence. Many obvioulsy feel it best not to go there.
 Coel Hellier 17 Aug 2009
In reply to Rob Exile Ward:

> ' and produce a one-volume account of their beliefs and the evidence for them' - I thought they had?

Well if the only evidence they have is what's in there then it's about as convincingly real as the Harry Potter books (but not nearly as entertaining or fun to read).
 niggle 17 Aug 2009
In reply to Shani:

> When forced to sit down and rationally consider their position, the religious MUST face a crisis of confidence. Many obvioulsy feel it best not to go there.

Actually most religious people will tell that they believe precisely because they rationally considered their position.

The insistence that religious people are by nature irrational is just dismissive nonsense and has been dealt with so many times here and in the linked articles that we should really wonder why you refuse to rationally consider the religious position no matter how many times it is clearly stated.
Footyfan4 17 Aug 2009
In reply to niggle:
> (In reply to Shani)
>
> [...]
>
> Actually most religious people will tell that they believe precisely because they rationally considered their position.

Pascal's wager?

 Shani 17 Aug 2009
In reply to niggle:
> (In reply to Shani)
>
> [...]
>
> Actually most religious people will tell that they believe precisely because they rationally considered their position.

Considering ones beliefs from a own solipsist position is not rational.
 niggle 17 Aug 2009
In reply to Shani:

> Considering ones beliefs from a own solipsist position is not rational.

You're right.

So maybe you should stop doing it.
 Coel Hellier 17 Aug 2009
In reply to niggle:

> Actually most religious people will tell that they believe precisely because they rationally considered their position.

Most? On what basis do you assert "most"? Just yesterday I was discussing with a Christian who told be that the evidence for God would only be revealed to me if I first trusted and believed in him wholeheartedly.

Secondly, self-awareness is not a strong point of Christians; just because they *say* they believe because they have rationally considered their position doesn't mean that it is true. The giveaway is when they can only present the sort of "evidence" that is convincing only to those who already believe or really wish to. That tells us that they are judging on faith, and that their claim of rational consideration is a cover story.

> we should really wonder why you refuse to rationally consider the religious position no matter
> how many times it is clearly stated.

Plenty of us have rationally considered the religious position, and find it singularly lacking in any evidence.
 anonymouse 17 Aug 2009
In reply to niggle:
> Actually most religious people will tell that they believe precisely because they rationally considered their position.
Round and round we go. The mutant variant of this is to say that intelligent people have considered the available evidence and believe god exists, therefore the decision is a rational one. The flip side is that lots of intelligent people have considered the available evidence and don't believe god exists, therefore that decision is also rational. This suggests to me that
1) the process used to decide the question isn't rational
2) the evidence is far from convincing in any kind of specific scientific sense
3) people have only limited access to their own though processes.
4) this doesn't mean you can't believe in god gods or anything else.
 Coel Hellier 17 Aug 2009
In reply to anonymouse:

> 3) people have only limited access to their own thought processes.

A point well worth emphasizing. We simply are not aware of the vast bulk of what goes on in our minds. And various investigations have shown, for example, that our *accounts* of why we make moral choices are very different from our *actual* reasons for them (see Marc Hauser's Moral Minds for more on that).

 Shani 17 Aug 2009
In reply to niggle:
> (In reply to Shani)
>
> [...]
>
> You're right.
>
> So maybe you should stop doing it.


But there is a consistency not born of solipsism in concluding 'there is no god or gods'.

However, those who determine that there is a devine power seem to conclude (with strong geogrraphical and cultural bias), that there are lots of gods, god as a warrior, god as an elephant, god as a benign bloke with a beard in a flowing white robe.

How can you look at the same 'evidence' (!) and come to such vastly different conclusions as the next theist/deist?
 Shani 17 Aug 2009
In reply to anonymouse:
> (In reply to niggle)

> 4) this doesn't mean you can't believe in god gods or anything else.

Thus ANYTHING becomes possible merely by virtue of claiming that god or the gods are speaking through YOU and that YOUR way is the ONLY way.

How would you know you are not being led up the garden path?
 niggle 17 Aug 2009
In reply to Coel Hellier:

> just because they *say* they believe because they have rationally considered their position doesn't mean that it is true.

> We simply are not aware of the vast bulk of what goes on in our minds.

Ah yes, the Randi Defense: "you say that you have arrived at this rationally, but I know that in fact you have information which you are not even aware of yourself which renders this untrue".

This is no more sensible or credible than the assertion that 85% of the population suffer from perpetual hallucinations which are impossible to detect. The idea that you have secret, magic information about believers' ideas which they do not even have themselves is so bizarre that it's just not even worth considering.
 niggle 17 Aug 2009
In reply to Shani:

> But there is a consistency not born of solipsism in concluding 'there is no god or gods'.

Not if your rationale is, "God does not exist because it has no scientific basis. I know because science told me so".
 Coel Hellier 17 Aug 2009
In reply to niggle:

> Ah yes, the Randi Defense: "you say that you have arrived at this rationally, but I know that in fact you ...

It is indeed a known fact that many human decisions are made non-rationally, even when the person thinks they're being rational. The science of human psychology is fascinating and has told us a lot about how our minds work, much of which goes against our intuitive accounts.

> This is no more sensible or credible than the assertion that 85% of the population suffer
> from perpetual hallucinations ...

More deliberate misrepresentation mr niggle? Must be that what atheists *actually* has is fairly sensible, if you feel the need to misrepresent in order to critique it.



 Shani 17 Aug 2009
In reply to niggle:
> (In reply to Shani)
>
> [...]
>
> Not if your rationale is, "God does not exist because it has no scientific basis. I know because science told me so".


I did not start at the position of 'God does not exist'. My postion is closer to that of Laplace who, when asked what part God played in his picture of the universe, replied, "God? I have no need of that hypothesis".

Tell me, do you believe in the existence of Yahweh, Ganesh, Shriva, Thor, Ra and so forth? If so, where do you 'draw the line' or is there limitless space in your belief system? If so, how would you be able to tell if a god was makey-uppey?

If not, how are you so firmly able to conclude against the existence of these beings given the strength of other in their existence?
 anonymouse 17 Aug 2009
In reply to Shani:
> 4) this doesn't mean you can't believe in god gods or anything else.
> Thus ANYTHING becomes possible merely by virtue of claiming that god or the gods are speaking through YOU and that YOUR way is the ONLY way.
All I mean is that belief in god doesn't prove god's existence just as disbelief doesn't prove god's non-existence. A person is free to believe what they want.

> How would you know you are not being led up the garden path?
Quite. Some people are happy to have a whole tour of the garden, including a ride on the fairy mushroom roller coaster. We cherish all manner of bizarre beliefs about ourselves and about the world.
 Shani 17 Aug 2009
In reply to anonymouse:
> (In reply to Shani)
> [...]
> All I mean is that belief in god doesn't prove god's existence just as disbelief doesn't prove god's non-existence. A person is free to believe what they want.

Aye, but it would be quite something if we had to go around disproving every belief. Where would it end? Astrology, reincarnation, thousands of gods and deities, miracles, transubstantiation...

> Quite. Some people are happy to have a whole tour of the garden, including a ride on the fairy mushroom roller coaster. We cherish all manner of bizarre beliefs about ourselves and about the world.

Like all fiction, it is very interesting and entertaining - but as soon as those who actually believe this stuff get in to a position of power and believe they can and should tell the rest of us how to behave, then they need tackling.

I actually find it scary that Tony Blair and George Bush consulted 'god' (which one I don't know), before they sent people off to war.
 DougG 17 Aug 2009
In reply to Shani:

> Aye, but it would be quite something if we had to go around disproving every belief. Where would it end? Astrology, reincarnation, thousands of gods and deities, miracles, transubstantiation...

... Paleo diets ...
 Shani 17 Aug 2009
In reply to DougG:
> (In reply to Shani)
>
> [...]
>
> ... Paleo diets ...

Hey nice - I see what you did there!

Actually there is voluminous evidence regarding the benefits of a paleo diet but it is all pre 1970s. Luckily we are also seeing new evidence emerging.

The same cannot be said for the existence of god.
 Tom_Harding 17 Aug 2009
> I actually find it scary that Tony Blair and George Bush consulted 'god' (which one I don't know), before they sent people off to war.

It seems to have conspired that out recent wars were purely religious, perfect in form and execution. Interestingly and disgustingly the war reports bush received during his long spell in office had a front cover with pictures of the troops involved in action with psalms superimposed over them!!
 MJH 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Shani)
>
> Tim suffers from a failing very common among Christians. It goes something like: "It may well be that 90% of Christians do not see things as I do, but nevertheless my version of Christianity is the only one that atheists may criticise, because of course mine is the *correct* version! Anyone who doesn't see this, and goes off criticising any other version of Christianity is clearly ignorant and doesn't know what they're talking about".

What? A bit like you suffer from the common failing of thinking the sun shines out of Dawkins' ar*e?

Why is it so wrong to want Dawkins to address mainstream Christian views instead of playing let's laugh at and mock the extremities?
OP MG 17 Aug 2009
In reply to MJH:

> Why is it so wrong to want Dawkins to address mainstream Christian views instead of playing let's laugh at and mock the extremities?

Assuming we are talking about the UK, do you think there are more Christians of Tim's angels-dancing-on-a-pinhead variety or more who believe to a greater or lesser extent in creationism? I would say the latter outnumber for former by many times. In the US it will be hundreds to one.

 Coel Hellier 17 Aug 2009
In reply to MJH:

> Why is it so wrong to want Dawkins to address mainstream Christian views instead of playing let's laugh at and mock the extremities?

Large amounts of The God Delusion do indeed address mainstream Christian views. Have you read it? Comments on creationism or literalism, for example, are only one part (though as pointed out just above, these are indeed mainstream in the US, which is the book's main target audience).
 anonymouse 17 Aug 2009
In reply to MJH:
> Why is it so wrong to want Dawkins to address mainstream Christian views instead of playing let's laugh at and mock the extremities?
He does. There are a number of debates and interviews knocking around on you tube in which he goes over mainstream issues with mainstream Christian thinkers. Sadly, some of the same arguments come up. I don't think there is some super-refined version of Christianity that uses none of the arguments that less refined versions use. In fact, if other contentious debates are anything to go by, the former probably provides the arguments for the latter, which are then cheerfully propagated on internet forums and blogs ad nauseam.

It's also worth remembering that beautiful moment in one of his Channel 4 appearances where he had to do little more than waggle his extraordinary eyebrows and the Archbishop of Canterbury got all a fluster and said, "I've course I'm speaking poetically here". I think the mere presence of someone who won't accept fluffy answers as if they were deep and meaningful is a useful presence to have. It would have been good, for example, to have had a slightly more challenging interviewer on "Revelations" last night.
 Coel Hellier 17 Aug 2009
In reply to anonymouse:

> I don't think there is some super-refined version of Christianity that

Ah yes, the myth of the "refined" version of Christianity! Christians like to believe that there is such a version, constructed by "sophisticated" and wise theologians that Dawkins etal are totally ignorant of, and which Dawkins hides from and refuses to address because he is afraid, and knows he couldn't rebut.

Trouble is, you've got as much chance of actually encountering this holy grail of Christian thought as you have of stepping in unicorn poo, however often atheists are referred to it as the version we "should" be addressing (recall niggle's classic "those few thousand books over there"), coupled with complaints that we only address the "silly" versions.

When it boils down to it, all there is is a potage of various different versions of Christianity, each as silly as the other, each as lacking in evidence or reason, and most of them disagreeing with each other.
 Shani 17 Aug 2009
In reply to Coel Hellier:
> (In reply to anonymouse)
>
> [...]
>
> Ah yes, the myth of the "refined" version of Christianity! Christians like to believe that there is such a version, constructed by "sophisticated" and wise theologians that Dawkins etal are totally ignorant of, and which Dawkins hides from and refuses to address because he is afraid, and knows he couldn't rebut.

The 'Courtiers Reply'!

http://scienceblogs.com/pharyngula/2006/12/the_courtiers_reply.php
 Coel Hellier 17 Aug 2009
In reply to Shani:

> The 'Courtiers Reply'!

One of PZ's finest! I've just re-read it, and I'd forgotten quite how good it is. "His training in biology may give him the ability to recognize dangling genitalia when he sees it, but ..." cracks me up every time.
 MJH 17 Aug 2009
In reply to MG: I think (actually I am pretty certain) in the UK that the vast majority of christians are not of the literalist variety, though I do concede that there may well be a case for saying that it is the more literal/creationist type of churches that are the growth area in the UK.
Tim Chappell 17 Aug 2009
In reply to Coel Hellier:

Ah yes, the myth of the "refined" version of Christianity! Christians like to believe that there is such a version, constructed by "sophisticated" and wise theologians that Dawkins etal are totally ignorant of,


Ah yes, your usual mix of repetition and sweeping, and unfounded, assertion!

So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?

And satisfied yourself that Dawkins manages to deal with them all adequately in the space of a couple of hundred pages?

It would be a remarkable achievement if he had. But he hasn't, as you must be aware in some part of your head (perhaps, as you suggest, a part you're not sufficiently self-aware about).

The Christian tradition *is* more, far more, than the creationist extremists you're so fond of lampooning. If you want to be taken seriously as a critic of Christianity, why not take Christianity seriously?
 MJH 17 Aug 2009
In reply to Coel Hellier and anonymouse: It is hardly a "myth" to want him to address the beliefs of the mainstream churches (eg CofE and say Catholics) in the UK rather than something more extreme. Even in the USA the Catholics and "normal" Protestants make up 40% of the audience - Evangelicals of various flavours make up 26%*.

* According to wikipedia
fijibaby 17 Aug 2009
In reply to MJH:
I had a good chat with a lad on my course. He's 22 and very much a Christian, head of the Christian Union etc. He said that because he's involved in the CU people just assume he's a creationist. He's not and holds the young earth lot in the same sort of awed contempt as I do. There are more people in the CU with those ideas, but he likened it to getting a trendy haircut and then cringing at the photos years later, it's not something they're likely to believe all their life.
 Shani 17 Aug 2009
In reply to Tim Chappell:
> (In reply to Coel Hellier)

> The Christian tradition *is* more, far more, than the creationist extremists you're so fond of lampooning. If you want to be taken seriously as a critic of Christianity, why not take Christianity seriously?

Why is the creationist position any more or less valid than YOUR interpretation of Christianity?

Surely Christianity should make the case TO be taken seriously?


 Tom_Harding 17 Aug 2009
so he's still a fool
 Rob Exile Ward 17 Aug 2009
In reply to Tim Chappell: 'So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?'

Have you, or Niggle? Because if you haven't that's OK, it puts you in the same group as 99.99% of all those professing the same faith. If they don't see the need to read those authors to justify their 'faith', then why should Dawkins see them as relevant? Any argument about anything could be killed stone dead by saying 'Ah well, there may be a book somewhere written by someone which I haven't actually read which might justify my position, so there.'

I have to say, all this intelectual flummery disguises for me the reality of my position which is experential - nothing in 55 years has ever happened to make me believe in any 'separate reality' that has any resemblance to any religion, mainstream or otherwise. It's not something I regret, or am proud about, or even have any control over - it just is.

And I can't get rid of the nagging feeling that when Rowan Williams recites the creed, he doesn't really believe it either - or when the Pope takes communion, he no more believes that the wafer has transubstantiated into the body of Christ than I would.
OP MG 17 Aug 2009
In reply to Tim Chappell:

> So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?


I am sure there is a similar literature that could be cited discussing witchcraft. Do you really think it is necessary to study in minute detail before dismissing witchcraft as nonsense?

What are you views on the link I noted at the top of the thread? Do you think this sort of thing is a worry (if only a small one in the UK at present?
 anonymouse 17 Aug 2009
In reply to Tim Chappell:
Ah yes, your usual mix of repetition and sweeping, and unfounded, assertion!

> So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?
I suspect that few Christians have read the thousands of books that Niggle was referring to. I suspect also that the majority or religious people who have ever lived have not read them either. This is the same majority of religious people that niggle says (you know, since niggle became your great authority) had great reason to believe. If the reasons for belief were self evident to billions of uneducated, illiterate people throughout the ages then they scarcely need such rarified support.
 Shani 17 Aug 2009
In reply to Rob Exile Ward:

Quite. And there are probably many texts and authorities devoted to other faiths - which, by Niggle and Tim's logic, should predispose us (and them) to these alternative faiths and belief systems.
 Duncan Bourne 17 Aug 2009
In reply to MG: What do you mean by witchcraft? There is more than one type you know
 ChrisJD 17 Aug 2009
In reply to Tim Chappell:

> So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?


Cheers Tim, we couldn't want for a better example of The 'Courtiers Reply' than this.
Tim Chappell 17 Aug 2009
In reply to Shani:


Sigh. I get involved in these debates less these days, because they don't usually seem to keep on one topic or issue with any real concentration.

Here's a clear example: Coel Hellier made the rash and obviously false claim that there wasn't any such thing as a more sophisticated and credible Christianity than the kind that espoused by the loony creationists whom it makes Dawkins and his kind feel big to mock. I cited, in a very shorthand form, lots and lots and lots and lots of evidence that there is such a thing. All the responses to that post of mine are, as far as I can see, not responding to the point I was making, but to some other point that I wasn't making.

Enough already, it's time to go climbing...
 Duncan Bourne 17 Aug 2009
In reply to Duncan Bourne:
I have to say here that I find religion and belief systems fascinating and far from nonsense. Granted I don't believe in a higher power but a huge number of people do. I don't like football but if I were to say "IT's rubbish people shouldn't follow it" then that really isn't going to get me very far or make a happennth of difference to the thousands who cheer on their team every weekend. Whether you believe in it or not religion has a big effect on peoples lives and the lives of those around them.
 anonymouse 17 Aug 2009
In reply to Tim Chappell:
> So you've read all of Karl Rahner, Thomas Aquinas, Simone Weil, Meister Eckhart, Rowan Williams, Paul Ricoeur, Evelyn Underhill, Thomas Traherne, St Francis, St Bernard, Dietrich Bonhoeffer, and indeed the other few thousand books that Niggle was referring to, have you?
I'll admit I haven't read all of these. Not by a long shot. But I have read some. I haven't seen anything yet that's remotely convincing. I wonder how long it is worth pursuing. I also wonder whether those Christians, who were already confirmed in their beliefs, might not have benefited from widening their reading tastes rather than slogging through thousands of books of metaphorical ego-stroking.
 Coel Hellier 17 Aug 2009
In reply to Tim Chappell:

> So you've read all of [snip long list] And satisfied yourself that Dawkins manages to deal with them all
> adequately in the space of a couple of hundred pages?

Why yes, I am indeed satisfied that he has dealt adequately with them. That's because the only portions he need deal with are those concerning decent evidence for the existence of God. I'm sure there is no good stuff on that topic hidden away in those books, because we'd have heard about it long ago if Christians did have any such evidence.

> The Christian tradition *is* more, far more, than the creationist extremists you're so fond
> of lampooning. If you want to be taken seriously as a critic of Christianity, why not take
> Christianity seriously?

Dawkins's book is a criticism of the existence of God -- NOT a criticism of the intricacies of the weird and wonderful belief systems that have grown up around belief in God. THAT is the basic point that so many Dawkins critics miss, and is the point of the Courtier's reply. We're interested in whether the Emperor is naked and whether God exists, not in the fanciful constructs that those who believe in a clothed emperor or God have imagined. You're right, neither Dawkins nor I pay much attention to that; why on earth would we?, it's not interesting except to a member of those religions.
 Coel Hellier 17 Aug 2009
In reply to MJH:

> It is hardly a "myth" to want him to address the beliefs of the mainstream churches (eg CofE and
> say Catholics) in the UK rather than something more extreme

He has!! Lot's of his stuff is addressed specifically to those sorts of beliefs! Have you actually read Dawkins?
 Duncan Bourne 17 Aug 2009
In reply to Tim Chappell:
I agree with you Tim. There is a rational side to religion. Perhaps its most extreme exponent being Baruch Spinoza who's view got him excommunicated from his Jewish sect in Amsterdam and heralded as the philosopher of his age. I see him as a kind of transitional form between Theism and atheism. He would probably have regarded himself as a believer but his God is rationalised almost to the point of non-existence and left as a "force" of nature.
In my view religion has always had its rational side, adapting to each age and redefining its position to account for new morals and discoveries. That is why it has survived for so long.
 MJH 17 Aug 2009
In reply to Shani:
> Why is the creationist position any more or less valid than YOUR interpretation of Christianity?

The point is not which flavour of christianity is right, but that dismissing the arguments of religious extremes is pretty easy (and is done by many in mainstream religion) and not actually that illuminating if you are not addressing the views of the mainstream.

Coel is perhaps right to say that Dawkins' main audience is the USA where religious views are different. It is also clearly right to dismiss some religious views as dangerous nonsense, however that does not make all religion dangerous nonsense just because some is...
 MJH 17 Aug 2009
In reply to Coel Hellier:
> (In reply to MJH)
>
> [...]
>
> He has!! Lot's of his stuff is addressed specifically to those sorts of beliefs! Have you actually read Dawkins?

Yes. And clearly he doesn't do it very well.

 Coel Hellier 17 Aug 2009
In reply to Tim Chappell:

> Here's a clear example: Coel Hellier made the rash and obviously false claim that there wasn't any
> such thing as a more sophisticated and credible Christianity than the kind that espoused by the loony
> creationists whom it makes Dawkins and his kind feel big to mock. I cited, in a very shorthand form,
> lots and lots and lots and lots of evidence that there is such a thing

Err, no Tim, you did not give "lots and lots" of evidence that there was a sophisticated and credible religion -- that stuff you pointed it to is just as much tosh as the "loony creationist" stuff, only dressed up in elaborate language and obfuscation.

That's right Tim, all this "sophisticated" university theology is tosh; and we know that because you cannot point to any of it that is not tosh, that is not easily dismissable; and we know that because you and niggle get all vague and evasive when asked about it.

If you want to tell us about this so-called credible and defendable Christianity then point us to *one* book that your fellow Christians all agree is the best version of their faith, and you can be sure we atheists will address it.
 Coel Hellier 17 Aug 2009
In reply to MJH:

> And clearly he doesn't do it very well.

In what way is that clear?

 MJH 17 Aug 2009
In reply to Coel Hellier:
> (In reply to Tim Chappell)
>
> [...]
>
> Err, no Tim, you did not give "lots and lots" of evidence that there was a sophisticated and credible religion -- that stuff you pointed it to is just as much tosh as the "loony creationist" stuff, only dressed up in elaborate language and obfuscation.
>
> That's right Tim, all this "sophisticated" university theology is tosh; and we know that because you cannot point to any of it that is not tosh, that is not easily dismissable; and we know that because you and niggle get all vague and evasive when asked about it.

F*ck me and you wonder why people dismiss the likes of yourselves and Dawkins as arrogant tossers when it comes to this subject. Regardless of whether you are right or wrong there was absolutely no need for that.

> If you want to tell us about this so-called credible and defendable Christianity then point us to *one* book that your fellow Christians all agree is the best version of their faith, and you can be sure we atheists will address it.

And in one fell swoop you come out with a load of nonsense demonstrating a complete lack of understanding of Christianity. Why should there be one best version for different faiths/beliefs?
 anonymouse 17 Aug 2009
In reply to Duncan Bourne:
> I agree with you Tim. There is a rational side to religion.
I think we have to be careful about what is meant here by rational. Tim has posted evidence on these forums before which he believes to be uniquely compelling. I didn't think it was. He's also teased us with a rather bizarre question: why was the tomb empty. All of this rests on us accepting as reasonable the assertion that a man died and came back to life two thousand years ago based on what's written in the bible. I don't know about you, but somewhere in that there is a logical disconnect, a step of irrationality in which you have to accept something very unlikely based on very thin evidence. Once you've done that you can keep on following a perfectly logical progression, but it doesn't change the fact that the foundations aren't there.

> He would probably have regarded himself as a believer but his God is rationalised almost to the point of non-existence and left as a "force" of nature.
That kind of rational belief leaves no place for the personal relationship that many christians claim to have with god.

> In my view religion has always had its rational side, adapting to each age and redefining its position to account for new morals and discoveries. That is why it has survived for so long.
That's not so much rational as practical. Or it could just be evolutionary - those that didn't change died.
johnSD 17 Aug 2009
In reply to anonymouse:
>
> but it doesn't change the fact that the foundations aren't there.

That reminds me of a song that they often sing in the children's section at church...

The foolish man builds his house upon the sand, (repeat 3x)
And the rain came tumbling down.
The rain came down and the floods came up, (repeat 3x)
And the house on the sand fell flat!

(for interest, the wise man builds his house upon a rock...)


 Coel Hellier 17 Aug 2009
In reply to MJH:

> F*ck me and you wonder why people dismiss the likes of yourselves and Dawkins as arrogant tossers
> when it comes to this subject. Regardless of whether you are right or wrong there was absolutely no need for that.

There was every need for it. Tim was treating it as axiomatic that stuff by "sophisticated" university-level theologians was "credible" and defendable. We need to make it abundantly clear that that has not been established. When examined objectively this stuff is just tosh.

I don't see why we should avoid being blunt when it comes to critiquing ideas; if we think something is tosh, why can't we say so? Is this a relic of the automatic respect that religion considers itself entitled to? Certainly, calling this stuff tosh is no worse than calling people "arrogant tossers".

> And in one fell swoop you come out with a load of nonsense demonstrating a complete lack of
> understanding of Christianity. Why should there be one best version for different faiths/beliefs?

Ask most Christians whether there is a "best" or "true" version of their religion. Ask Catholics for example. They'll say "yes". It is they who propagate the myth of a "true" version of Christianity that atheists avoid tackling.

 anonymouse 17 Aug 2009
In reply to MJH:
> Regardless of whether you are right or wrong there was absolutely no need for that.
It's true though. The vagueness is annoying. One minute the evidence for belief is so compelling that billions of people, many poorly educated or uneducated, are convinced of it. The next it requires great scholarships and dedicated reading. The reasons are subtle and mysterious one moment and plain as the nose on your face the next.

Personally I don't think "evidence" is what leads people to believe. It might be the thing that set them off in that direction, or what stops them turning around, but it can't take them all the way there. That's fine by me. But if they then tell me that the evidence is compelling then they're going to get a series of interested questions starting with: show us the evidence.
 Coel Hellier 17 Aug 2009
In reply to anonymouse:

> One minute the evidence for belief is so compelling that billions of people, many poorly educated
> or uneducated, are convinced of it. The next it requires great scholarships and dedicated
> reading. The reasons are subtle and mysterious one moment and plain as the nose on your face the next.

Neatly put, and nail firmly and squarely clouted.
 Duncan Bourne 17 Aug 2009
In reply to anonymouse:
Maybe the foundations arn't there but you have to admit that they have been pretty sturdy non-foundations so far. Rational and irrational are not soley the preserve of science
 Shani 17 Aug 2009
In reply to MJH:
> (In reply to Shani)
> [...]
>
> The point is not which flavour of christianity is right, but that dismissing the arguments of religious extremes is pretty easy (and is done by many in mainstream religion) and not actually that illuminating if you are not addressing the views of the mainstream.

But what IS extreme? There is not fixed reference point - just a loose collection of vague and poorly thought out ideas based upon ancient stories.

If someone you consider a religious-extremist makes a claim of divine guidance, how can you claim otherwise? How is your judgement that a fellow theist is 'extreme' any more valid than my judgment that all theists are extreme?

> Coel is perhaps right to say that Dawkins' main audience is the USA where religious views are different. It is also clearly right to dismiss some religious views as dangerous nonsense, however that does not make all religion dangerous nonsense just because some is...

I'd disagree. Dawkins stood four square against theists and deists everywhere and wrote a comprehensive rebuttal. The international success of TGD shows the global strength of feeling about this issue. Where religious view have pilferred from secular humanism, I would agree that it is not dangerous. But when it progresses to menace and, to quote Derek Smalls, leads to a state of 'arrested development', then it should be tackled.

Whilst God was recommending to Blair and Bush to go to war in Iraq, what was He saying to the theists on UKC? Come on, tell us!
 Duncan Bourne 17 Aug 2009
In reply to anonymouse:
> (In reply to Duncan Bourne)
> [...]
> I think we have to be careful about what is meant here by rational.

By rational I am referring here to optimal decisions in the pursuit of goal attainment within a given context. If a person leads a successful life and attributes it to a vision of Jesus who told them to go out and by pork bellies then it would be wholly rational for them to believe in a God within that context. At a certain level religion is rational infact it would be quite irrational to stand in whatever passes for a town square in Mecca and declare yourself to be an atheist as it would quite probably get you stoned (with bricks not ganja). On the other hand few of us are entirely rational when it comes to giving things attributes they do not have. I have an irrational fondness for a circle of gold that I got on my wedding day. If some one offered to melt it down and then remake it exactly as it was and they would pay me £50 I would say no. It has a symbolic meaning above and beyond its physical nature which I know not to be logical but there it is
 anonymouse 18 Aug 2009
In reply to Duncan Bourne:
> Maybe the foundations arn't there but you have to admit that they have been pretty sturdy non-foundations so far.
I suppose so. But I think that the structure has been sturdy because of its emotional appeal rather than its rational and logical perfection.

> Rational and irrational are not soley the preserve of science
No. I agree. Sound reasoning has been around far longer than science has. But we still need to know what's meant by rational and irrational. Irrational has negative connotations, which are perhaps undeserved.
 anonymouse 18 Aug 2009
In reply to Duncan Bourne:
> By rational I am referring here to optimal decisions in the pursuit of goal attainment within a given context.
Aha. You see, I was using it in a different way - something like, reasoning via an unbroken chain of sound logical steps. For what it's worth, I don't think people make many rational decisions as you describe them. The way we actually make decisions about how to behave and what to do is an interesting area of research and I suspect that rationality doesn't have much to do with it.

> If a person leads a successful life and attributes it to a vision of Jesus who told them to go out and by pork bellies then it would be wholly rational for them to believe in a God within that context.
But that context already contains the idea of god. As I've said above, once you make that jump then you can make all sorts of perfectly logical decisions based on that. I'm interested in how people get to that point, or don't.

> At a certain level religion is rational infact it would be quite irrational to stand in whatever passes for a town square in Mecca and declare yourself to be an atheist
It would be stupid. It might get you seriously injured, or killed.

> I have an irrational fondness for a circle of gold that I got on my wedding day.
Ah, me too. Not the same circle of gold, mind you. That would be weird.

 MJH 18 Aug 2009
In reply to Coel Hellier:
> (In reply to MJH)
>
> [...]
>
> There was every need for it. Tim was treating it as axiomatic that stuff by "sophisticated" university-level theologians was "credible" and defendable. We need to make it abundantly clear that that has not been established. When examined objectively this stuff is just tosh.

Perhaps you had missed what Tim wrote - a lot of the people that Tim quoted very much blur the line between theology and philosophy. You might not agree with it, but that does not make it tosh.

> I don't see why we should avoid being blunt when it comes to critiquing ideas; if we think something is tosh, why can't we say so? Is this a relic of the automatic respect that religion considers itself entitled to? Certainly, calling this stuff tosh is no worse than calling people "arrogant tossers".

I thought you might say this - so basically it is OK for you to be offensive but no one else? Absolutely nothing to do with your idea of automatic respect for religion but all to do with decency and civility.

> Ask most Christians whether there is a "best" or "true" version of their religion. Ask Catholics for example. They'll say "yes". It is they who propagate the myth of a "true" version of Christianity that atheists avoid tackling.

Absolute utter rubbish - there is a difference between different christian faiths holding different beliefs and asking Dawkins to address some of the more mainstream beliefs rather than focussing on the extremes.
 MJH 18 Aug 2009
In reply to Shani:
> (In reply to MJH)
> [...]
>
> But what IS extreme? There is not fixed reference point

I agree with you actually but as I said refuting the ideas of a nutter isn't that taxing (or persuasive).

> How is your judgement that a fellow theist is 'extreme' any more valid than my judgment that all theists are extreme?

Oh come on - use a bit of common sense. I think it is perfectly fair to label those on the fringes of mainstream religious belief as extreme.

Not that it is important, but I am not a theist.

> I'd disagree. Dawkins stood four square against theists and deists everywhere and wrote a comprehensive rebuttal.

That is just self-delusional - TGD is far from a comprehensive rebuttal. As someone else asked, how could it be in such a relatively short tome (considering the subject). That is no criticism of TGD, but don't make it out to be something it quite clearly isn't.

> But when it progresses to menace and, to quote Derek Smalls, leads to a state of 'arrested development', then it should be tackled.

Absolutely but it is normal to wok out how serious the menace is, rather than just running round screaming that theists are all mad and dangerous.
 Coel Hellier 18 Aug 2009
In reply to MJH:

> Perhaps you had missed what Tim wrote - a lot of the people that Tim quoted very much blur
> the line between theology and philosophy.

Perhaps, but then I was explicitly commenting on their *theology* ("all this "sophisticated" university theology is tosh").

> I thought you might say this - so basically it is OK for you to be offensive but no one else?

Let's recap. Tim Chappell said about Dawkins: "Dawkins' book is, quite simply, a waste of paper ... he has no idea what he's talking about. On the subject of religion he's just plain ignorant ... there is really no need for a detailed refutation of such nonsense".

Was there a hint of complaint about tone from you?

Then I call theology "tosh" ("all this "sophisticated" university theology is tosh"), and you respond:

"F*ck me and you wonder why people dismiss the likes of yourselves and Dawkins as arrogant tossers".

Why the double standard?? Suppose I replace the word "tosh" in that sentence with "waste of paper ... plain ignorant ... no need for a detailed refutation of such nonsense". Is that better? Would then get me off accusation of arrogance? Or are such accusations only aimed at atheists? Is Tim Chappell an arrogant t*sser for his remarks?

> there is a difference between different christian faiths holding different beliefs and
> asking Dawkins to address some of the more mainstream beliefs rather than focussing on the extremes.

He does! As people have told you six times, *he* *does*! Both in his writings, and his long debates (videos on the web) with mainstream theologians.
 Coel Hellier 18 Aug 2009
In reply to MJH:

> Absolutely but it is normal to wok out how serious the menace is, rather than just running
> round screaming that theists are all mad and dangerous.

But then who has done that?
 Shani 18 Aug 2009
In reply to MJH:
> (In reply to Shani)
> [...]
>
> I agree with you actually but as I said refuting the ideas of a nutter isn't that taxing (or persuasive).

I DO refute the ideas of nutters. Nutters are people who believe they are acting under the guidance and direction of God. The Pope's stance on contraception? Nutter. Mohammed Atta? Nutter? Those religious groups who claimed the Sheffield floods in Sheffield were divine justice? Nutters.

> Oh come on - use a bit of common sense. I think it is perfectly fair to label those on the fringes of mainstream religious belief as extreme.

Common sense precludes the supernatural. Where exactly is the fringe of a religious belief? It it comes from god, it is central.

> That is just self-delusional - TGD is far from a comprehensive rebuttal. As someone else asked, how could it be in such a relatively short tome (considering the subject). That is no criticism of TGD, but don't make it out to be something it quite clearly isn't.

TGD tackles the moving target of theism/deism. Can you give an argument the TGD doesn't tackle without recourse to the Courtier's Reply?

> Absolutely but it is normal to wok out how serious the menace is, rather than just running round screaming that theists are all mad and dangerous.

ANYONE in a position of power and influence who claims to be guided and/or in communication with some higher power is pretty dangerous. They are hearing voices and acting out on what this voice says. That is scary.
 anonymouse 18 Aug 2009
In reply to Tim Chappell:
> And satisfied yourself that Dawkins manages to deal with them all adequately in the space of a couple of hundred pages?
I was thinking about this. I reviewed a paper numbering roughly hundred pages whose arguments could be rejected in a single paragraph owing to a logical flaw. It doesn't necessarily take hundreds of pages to refute satisfactorily the contents of hundreds of pages.
 Duncan Bourne 18 Aug 2009
In reply to anonymouse:
Glad we cleared up the rational bit. I think it was Max Weber who distinguished between four different levels of rationality.
To me the "rational" belief in a God is dependant upon selection or omission of facts about the real world. A systematic and open analysis of the evidence pertaining to the likelihood of a deity, as described by mainstream religions, would I believe lead to the conclusion that such a God was highly unlikely. I have however come across other interpretations of God that regard it as a metaphor for conciousness or the collective demiurge for life on this planet. Such interpretations invariably arise from Eastern trains of thought and its new age offshoots. There are also social Christians such as my parents who never think of things like "a personal God" but attend to church as it is what they were brought up to believe is the right thing.
 anonymouse 18 Aug 2009
In reply to Duncan Bourne:
> Glad we cleared up the rational bit. I think it was Max Weber who distinguished between four different levels of rationality.
That's another new thing I've learned today. Thanks!
Jimbo W 24 Aug 2009
In reply to Nigel Modern:

> Trotting out tired arguements in order to parody dinosoars who believe in strict creationism hardly constitutes an intellectual challenge Coel. I am inimpressed.

I agree. Its highly ironic because its rationalism ad nauseam applied to religion from both sides of the argument that sets the one against the other! The uncompromising rationalistic approach to the bible is largely responsible for the growth in literalist, fundamentalist and absolutist theology, and at the same time the prevalent atheist trait uses a similarly uncompromising rationalistic approach to denigrate it. The religious majority sit in the middle bemused, if somewhat amused. Its also ironic because when you examine paradigmatic progress in science, such as with regard to Einsteins work, the platonic, pythagorian ideas of abstract exercise and the (at least tacit) recognition of transcendence yield genuine scientific progress. Perhaps there is a problem with rabid rationalism in scientific and religious quarters?
 Shani 24 Aug 2009
In reply to Jimbo W:

Without a rationalistic approach - anything and everything becomes possible - not matter how absurd the claim.
 BigBrother 24 Aug 2009
In reply to MG: I can't be bothered to read through the whole thread but did anyone flag this article in the times?

http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/books/art...
 anonymouse 25 Aug 2009
In reply to Shani:
> Without a rationalistic approach - anything and everything becomes possible - not matter how absurd the claim.
All rationalist standpoints are founded on something that must remain unfounded. Philosophically speaking.
 Shani 25 Aug 2009
In reply to anonymouse:
> (In reply to Shani)
> [...]
> All rationalist standpoints are founded on something that must remain unfounded. Philosophically speaking.

What about irrational standpoints?
 anonymouse 25 Aug 2009
In reply to Shani:
> All rationalist standpoints are founded on something that must remain unfounded. Philosophically speaking.
> What about irrational standpoints?
All standpoints are irrational. Some are just more irrational than others.
 Shani 25 Aug 2009
In reply to anonymouse:

Ok, I am learning something here...what in philosophy, is a standpoint that is 'firmly' founded (via scientific method)?
 anonymouse 25 Aug 2009
In reply to Shani:
> Ok, I am learning something here...what in philosophy, is a standpoint that is 'firmly' founded (via scientific method)?
I don't think there are any. To get anywhere, you have to assume that something is true.

In order to obtain data on which we can exercise the scientific method, we have to make measurements. That limits us to understanding what we can measure, but we are further limited by our sensory apparatus. As, a friend memorably put it, 'brain tranquilizing space insects could be eating your face right now, and you might never know it'. More prosaically it's worth pondering how utterly alien the fizzing world of quantum phenomena is to our everyday experience. What's really, real isn't necessarily anything like what we see and hear, or if we go beyond that, anything like what we understand it to be.

We are further limited by the fact that we can only ever experience a finite number of things. If you flip a coin ten times in a row and it comes up heads every time, there's nothing to stop it coming up tails the next time you toss it. Scientific theories are like coins that come up heads every time. There's no way of demonstrating that what seemed true today can't go completely weird tomorrow.

And, of course, you could just be completely and utterly insane and living in a world of fantasy.

As I understand it, you can be utterly defeatist at that point and say "well, I don't know anything for sure", or you can take something for granted. This seems to be a matter of taste, rather than anything else.

Maybe, I don't know.
 Coel Hellier 25 Aug 2009
In reply to Jimbo W:

> Its also ironic because when you examine paradigmatic progress in science, such as with regard
> to Einsteins work, the platonic, pythagorian ideas of abstract exercise and the (at least tacit)
> recognition of transcendence yield genuine scientific progress. Perhaps there is a problem with
> rabid rationalism in scientific and religious quarters?

You do spout tosh Jimbo! Einstein's work was supremely rational and didn't depend on anything "transcendent", tacitly or otherwise. And no, as far as anyone is aware, there is no problem with rationalistic approaches to science.
 Coel Hellier 25 Aug 2009
In reply to anonymouse:

> All rationalist standpoints are founded on something that must remain unfounded. Philosophically speaking.

You can bootstrap to a rational standpoint using empirical observation of the world; you would be right in saying that that is not 100% secure, but then no human knowledge ever is; and it is way more secure than any known alternatives.
 anonymouse 25 Aug 2009
In reply to Coel Hellier:
> You can bootstrap to a rational standpoint using empirical observation of the world;
I'd be interested to see this done.

> you would be right in saying that that is not 100% secure, but then no human knowledge ever is; and it is way more secure than any known alternatives.
I can see how you can become convinced about a certain standpoint after you've taken it. If you accept a 'hard science' viewpoint that things are made of matter, matter is all there is etc. You can go back and fill in the details: evolution is a quasi-guarantee that our perceptions relate in some way to reality, anthropic principles and so on... But that doesn't change the fact that you've decided to set up camp there because you like the view and afterwards pointed out that actually it's handy for firewood and is on the lea side of the hill. The same is probably true of other view points, including the religious.
 Shani 25 Aug 2009
In reply to anonymouse:

I can see where you are coming from...but I am also surprised that philosophy prorgresses or those who study it actually get anything done!

With scientific method, you can get consistent results and make firm predictions based upon experience. Surely that dictates where we 'set up camp'?
 Coel Hellier 25 Aug 2009
In reply to anonymouse:

> If you accept a 'hard science' viewpoint that things are made of matter, matter is all there is etc.

You don't start from there. You start from the *definition* that "the observable universe" consists of everything that could, in principle, have some affect on your senses, no matter how indirectly. From there, what exists, whether it is "matter" or other stuff, is an empirical issue -- which models work best in explaining the observations and in providing verifiable predictions. You don't a priori assume that there is nothing else: if goat-sacrificing priests were better at predicting solar eclipses than astronomers, or spell-casting ju-ju-men better at healing than doctors, you might take that as empirical evidence for non-material influences.

Of course the above leaves open the possibility of non-observable things that cannot have, even in principle, any influence on our universe (parallel universes for example).
 Shani 25 Aug 2009
In reply to Coel Hellier:
> (In reply to anonymouse)
>
> [...]
>
> You don't start from there. You start from the *definition* that "the observable universe" consists of everything that could, in principle, have some affect on your senses, no matter how indirectly.

I fear a 'Rumsfeldian' response may be forthcoming from UKCs resident philosphers!

 Castleman 25 Aug 2009


500 and going strong.

Keep it up boys!
 anonymouse 25 Aug 2009
In reply to Coel Hellier:
> Of course the above leaves open the possibility of non-observable things that cannot have, even in principle, any influence on our universe (parallel universes for example).

It leaves open the possibility of unobserved thing in any finite period. Some things might also, as you say, be unobservable. There is a difference. It also sets limits on what can be 'known'. It also gives no reliable way of deciding between different explanations of the same data. There's no way you can choose between the two propositions:

universe appears to follow rule set A

and

universe appears to follow rule set A and brain tranquilising insects are eating your face.
 Rubbishy 25 Aug 2009



Did you hear about the dyslexic Christian, who believed in Dog ?


 anonymouse 25 Aug 2009
In reply to John Rushby:
No. Do tell.
 Shani 25 Aug 2009
In reply to anonymouse:
> (In reply to Coel Hellier)
> [...]
>
> It leaves open the possibility of unobserved thing in any finite period. Some things might also, as you say, be unobservable. There is a difference. It also sets limits on what can be 'known'. It also gives no reliable way of deciding between different explanations of the same data. There's no way you can choose between the two propositions:
>
> universe appears to follow rule set A
>
> and
>
> universe appears to follow rule set A and brain tranquilising insects are eating your face.

Deep stuff. Does this rationale extend to the fields of mathematics and logic?
 anonymouse 25 Aug 2009
In reply to Shani:
> Deep stuff. Does this rationale extend to the fields of mathematics and logic?
I don't know. I guess logic needs something to work on. Maths is interesting because it seems to have an existence (whatever that means) quite independent of anything else. There's a book called Everything and More by David Foster Wallace, which has many interesting asides, aside from all the other interesting stuff in the book, on mathematicians who thought they had found traces of something mystical in their studies.
 Shani 25 Aug 2009
In reply to anonymouse:
> (In reply to Shani)
> [...]
> "Everything and More by David Foster Wallace"

Thanks - this is now on my Amazon wish list!
Jimbo W 26 Aug 2009
In reply to Coel Hellier:

> You do spout tosh Jimbo!

Really Coel! Do you ever have any doubt?

> Einstein's work was supremely rational and didn't depend on anything "transcendent", tacitly or otherwise.

I never said that Einstein's work didn't involve (what I think are huge) elements of rationality, but to deny that they didn't depend on anything at all "transcendent"....?

> And no, as far as anyone is aware, there is no problem with rationalistic approaches to science.

Did I say "rationalistic" or "rabid rationalistic"? I certainly hold a great deal of value in the rational aspects of science, but I don't believe that the only elements required in the inception and propagation of science and the production of new knowledge are strictly and only "rational".
 anonymouse 26 Aug 2009
In reply to Jimbo W:
> I never said that Einstein's work didn't involve (what I think are huge) elements of rationality, but to deny that they didn't depend on anything at all "transcendent"....?
So what transcendent thing did he depend on?

> I don't believe that the only elements required in the inception and propagation of science and the production of new knowledge are strictly and only "rational".
No. But, the thing that sets science aside from other things is that rational element.
 Shani 26 Aug 2009
In reply to anonymouse:
> (In reply to Jimbo W)
> [...]
> So what transcendent thing did he depend on?
>
> [...]
> No. But, the thing that sets science aside from other things is that rational element.

...and brain tranquilising insects are eating Jimbos face!
 Coel Hellier 26 Aug 2009
In reply to anonymouse:

> It leaves open the possibility of unobserved thing in any finite period. Some things might also,
> as you say, be unobservable. There is a difference.

Agreed on both counts.

> It also sets limits on what can be 'known'.

Hmm, not sure I agree to that. Why would it set any such limits?

> It also gives no reliable way of deciding between different explanations of the same data.
> There's no way you can choose between the two propositions: universe appears to follow rule
> set A and universe appears to follow rule set A and brain tranquilising insects are eating your face.

I think it does. If the letter string "and brain tranquilising insects are eating your face" has, by definition, absolutely no possible observable consequences, even principle, then it is quite literally meaningless. In other words the only meaning of such a phrase is the observable consequences that follow from it. Therefore one is justified in discarding any literally meaningless redundant phrases.
 Coel Hellier 26 Aug 2009
In reply to Jimbo W:

> I never said that Einstein's work didn't involve (what I think are huge) elements of rationality,
> but to deny that they didn't depend on anything at all "transcendent"....?

Why yes Jimbo, I'll say it explicitly if you like. Einstein's advances in science did not depend on or refer to anything transcendent. (I'm presuming you mean "transcendent" in the theological/supernatural sense of relating to something beyond the material universe.)
In reply to Coel Hellier:
> (In reply to anonymouse)
>

>
> I think it does. If the letter string "and brain tranquilising insects are eating your face" has, by definition, absolutely no possible observable consequences, even principle, then it is quite literally meaningless. In other words the only meaning of such a phrase is the observable consequences that follow from it. Therefore one is justified in discarding any literally meaningless redundant phrases.

I'm glad you picked up on that 'letter string', Coel. One of the most nonsensical letter strings I've ever seen in these forums, I must say.
 anonymouse 26 Aug 2009
In reply to Coel Hellier:
> Hmm, not sure I agree to that. Why would it set any such limits?
It is easy to imagine instances where this is the case.

> I think it does. If the letter string "and brain tranquilising insects are eating your face" has, by definition, absolutely no possible observable consequences, even principle, then it is quite literally meaningless.
It's not meaningless. You can't rule it out even in principle because the insects know. It's only you and me and everyone we know who doesn't.

It might offend your sensibilities to include these details, but that doesn't mean you can say it ain't so. It's an aesthetic trimming of the hypothesis and there's nothing to justify it.
 anonymouse 26 Aug 2009
In reply to Gordon Stainforth:
> I'm glad you picked up on that 'letter string', Coel. One of the most nonsensical letter strings I've ever seen in these forums, I must say.
You're just sore because they're eating your face too.
In reply to anonymouse:

Nothing's eating my face, thanks, so nothing is sore. Perhaps something's 'eating your face'?? (seeing that you clearly understand what it means0.
 anonymouse 26 Aug 2009
In reply to Gordon Stainforth:
For anyone who thinks their senses and brain provide them with a solid view of reality should read "The man who mistook his wife for a hat" by Oliver someone-or-other. After reading that, I can't entirely rule the face-eating insects out. There are people who deny the existence of one half of the world (usually the left half), people who can't perceive movement, people who find it impossible to make decisions, those with no route from short to long term memory who are stuck in a perpetual present (and that stuck many years ago), and the chap who mistook his wife for a hat.

The no-memory people are especially interesting because they are adept at explaining away the passage of time and their own ageing.
In reply to anonymouse:

Sacks, yes.

But I don't believe for a moment, nor do I believe you do, that that was why that poster used that extraordinary word string.
 anonymouse 26 Aug 2009
In reply to Gordon Stainforth:
> But I don't believe for a moment, nor do I believe you do, that that was why that poster used that extraordinary word string.

That was me. And that was the reason. I don't think that it's a very fruitful way to go. But either you accept that weird stuff could be out there, or you make the unfounded leap that says they definitely are not (or definitely are).
In reply to anonymouse:

I accept that we can't rule out particular types of 'weird stuff' - but only if we can state clearly the phenomenon we're talking about in the first place. In this case, there is no evidence of anyone's face being eaten by anything mysterious, so it makes no sense. If one were to say, however, that there might be bacteria or organisms within the brain that are damaging it, that would be a testable hypothesis.

One of the problems with saying, for example, that 'angels exist/don't exist' is that no one is agreed what they mean by an angel, and there is precious little evidence that anyone has ever seen one, even if they were able to recognise same.
 anonymouse 26 Aug 2009
In reply to Gordon Stainforth:
> I accept that we can't rule out particular types of 'weird stuff' - but only if we can state clearly the phenomenon we're talking about in the first place. In this case, there is no evidence of anyone's face being eaten by anything mysterious, so it makes no sense.
That's the worrying thing (if you are inclined to worry about these things) because with certain neurological problems, you simply wouldn't know there was anything wrong. It seems perfectly acceptable to the half-a-world man that he only eats half a plate of food because, for him, the other side simply doesn't exist. If this was something that affected everyone - a feature of the human brain - then no one would know. They wouldn't have a clue that half the world was there, so they couldn't form the hypothesis in the first place.

So much of the way we describe and explore the world is tied up with the hard-wiring in our brains. We see cause and effect and patterns and so on where there are none, but miss dangerous regularities.

All the madness of the 'real' world could be right under your nose and you wouldn't even see it (even if it was eating your face).
In reply to anonymouse:
> (In reply to Gordon Stainforth)
> [...]
> That's the worrying thing (if you are inclined to worry about these things) because with certain neurological problems, you simply wouldn't know there was anything wrong. It seems perfectly acceptable to the half-a-world man that he only eats half a plate of food because, for him, the other side simply doesn't exist. If this was something that affected everyone - a feature of the human brain - then no one would know. They wouldn't have a clue that half the world was there, so they couldn't form the hypothesis in the first place.

I think you're talking about a very rare condition. I'm much more of a realist than this in believing strongly that most human beings can perceive and understand any extraordinary amount of the world around them. Extreme Cartesian doubt about the external world has never done anything for me because it doesn't change anything. If the whole external world is a 'fiction', then that fictional world becomes/is our 'real' world. We can't opt for other worlds/ ways of seeing the world. We can't see the world like a bat or a dog or a sheep.
>
> So much of the way we describe and explore the world is tied up with the hard-wiring in our brains. We see cause and effect and patterns and so on where there are none, but miss dangerous regularities.

Scientists do much more than see patterns, they explain, usually very convincingly, definite chains of cause and effect. What good scientist misses 'dangerous regularities'?
>
> All the madness of the 'real' world could be right under your nose and you wouldn't even see it (even if it was eating your face).

Let's reword that. The madness of the real world is right under my nose and it's eating into my brain

 Shani 26 Aug 2009
In reply to anonymouse:

The thing with the neuorological conditions you mention, is that they do not stop us making a hypothesis based upon some generalisation, against which we can test. So far, so good.

But from the successful hypothesis, we can make predictions. With some hypotheses we can test it a variety of ways and tie up similar predictions using different approaches.

In this case, the face-eaters would have to be polymorphic for every approach to the testing of the hypothesis. The chances of this would be vanishingly small and if their influence was consistent for the same hypothesis, across every test of that hypothesis and for every prediction, why should we care about it?

It is our ability to come up with a generalisation, to test that generalisaiton and make a prediction from it that we progress. The world is inherently parallel and we cannot control every variable (nor would we care to).
Mr Ree 26 Aug 2009
In reply to Shani: I would have thought that this discussion would have, well, you know, evolved by now?
 silhouette 26 Aug 2009
In reply to Mr Ree: Only 525 posts! You lot are slacking1
In reply to Mr Ree:
> (In reply to Shani) I would have thought that this discussion would have, well, you know, evolved by now?

The surprising thing is just how slowly the discussion about it, at least, has been evolving for decades. Meanwhile, behind the scenes, it's all rather different from the way it's being portrayed in the media/public arena. Perhaps many folk are wondering why the whole subject of 'genes' has gone so quiet recently? ... well, they got the human genome and a lot of other genomes, but ... now really where the main focus lies is in the Gene Regulatory System and in the whole cell, because frankly, outside of the realm of medicine (when things go wrong in the cell), genes don't tell us very much at all. I've read/skim read a huge number of papers about this over the last 5-7 years, and to me it's rather sad and strange just how little of this cutting-edge work is being publicised. I'm optimistic enough to think that, with another breakthrough or two, the real subject will suddenly 'arrive'. In other words, there are some revolutionary new ideas about to be announced any time now, rather soon, is my hunch.
Jimbo W 27 Aug 2009
In reply to anonymouse:

> So what transcendent thing did he depend on?

In a certain way that sentence includes an oxymoron. The point about transcendence is that it is objectively obscure, which is not the same as subjective, so there is no certain "thing". Rather, trancendence has more to do with religious activity and belief. I'm not talking here about god in any sense - merely transcendence. Einstein depended on the transcendent belief in the inherent order and intelligibility of the universe. Einstein knew the reality that there was no logical connection between phenomenon and theories, as you have been discussing, but, like all scientists, he believed that all knowledge must nevertheless begin with experience. However, Einstein didn't just believe in the order and intelligibility of the universe and our ability to fathom it: "Can we hope to be guided safely by experience at all when there exist theories (such as classical mechanics) which to a large extent do justice to experience, without getting to the root of the matter? I answer without hesitation that there is, in my opinion, a right way, and that we are capable of finding it. Our experience hitherto justifies us in believing that nature is the realization of the simplest conceivable mathematical ideas. I am convinced that we can discover by means of purely mathematical constructions the concepts and the laws connecting them with each other, which furnish the key to the understanding of natural phenomena. Experience may suggest the appropriate mathematical concepts, but they most certainly cannot be deduced from it. Experience remains, of course, the sole criterion of the physical utility of a mathematical construction. In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed." It was this latter position to which I referred in my original post when I said:

“Its also ironic because when you examine paradigmatic progress in science, such as with regard to Einstein’s work, the platonic, Pythagorean ideas of abstract exercise and the (at least tacit) recognition of transcendence yield genuine scientific progress.”

> No. But, the thing that sets science aside from other things is that rational element.

Other things like what? And set aside in what way? What would setting it aside achieve? A rationality content assessment exercise! I reassert that I am absolutely convinced of the rational requirements in science, but my point is that the creative aspects of science do not necessarily follow rational logico-deductive lines, and while, clearly, the confirmatory science must be rational, it is a mistake to hold steadfast to the idea that all processes in science are rational, or need to be; the latter is what I mean by “rabid rationalism”, or “rationalism ad nauseam”.
Jimbo W 27 Aug 2009
In reply to Gordon Stainforth:

> Extreme Cartesian doubt about the external world has never done anything for me because it doesn't change anything.

Though its been a long time since I read that book, I believe the symptom/sign is hemineglect, which is actually very common, typically occuring after a cerebral infarct, especially when affecting the right cerebral hemisphere. To me, the point is not that Cartesian doubt of any kind need ensue. Just because we have an altered experience of reality does not mean that we need stop trying to make sense of that reality. What it does mean is that there is an inevitable relationship between our human make up, varied by genetics and disease, and our consequent experience of reality.
 Coel Hellier 27 Aug 2009
In reply to anonymouse:

> It's not meaningless. You can't rule it out even in principle because the insects know. It's only you
> and me and everyone we know who doesn't. It might offend your sensibilities to include
> these details, but that doesn't mean you can say it ain't so.

By definition, as we set it up, these "insects" of yours can have no observable consequences whatsoever, however indirectly, for the observable universe.

It seems to me that "cannot possibly have any observable consequences" is a pretty good definition of "doesn't exist", at least doesn't exist in our universe.

I accept that they could "exist" in some parallel universe that is causally disconnected from our own, and which has no effect at all on our universe.

So it seems to me that I have ample justification for discarding and rejecting these insects as candidates for "things that exist" in our universe, or that could possibly affect our universe.
 Coel Hellier 27 Aug 2009
In reply to Jimbo W:

> Einstein depended on the transcendent belief in the inherent order and intelligibility of the universe. [...]
> [Einstein quote] "Our experience hitherto justifies us in believing that nature is the realization of the
> simplest conceivable mathematical ideas."

As Einstein quite explicitly states in that quote, his belief in the order and intelligibility of the universe was not anything "transcendent" or dogmatic, but a deduction from past empirical observation of the universe. In other words, he is observing the universe, and seeing that it is amendable to investigation using simple mathematical models. It's a testable hypothesis about how the world is, that he both adopted and then tested! That is utterly empirical, and not at all "transcendent".

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