In reply to Postmanpat:
Yes, I'm not disagreeing with that. In fact she had a v good point re. removing incentive. But she gave it a bit of 'scientific' weight by insisting that the concept of society (I suppose as understood by socialists) was largely a bogus human construct, and certainly of secondary importance to the individuals, or individuals-as-neighbours. It seems that the 'scientific' idea was loosely derived from the Dawkinsian one.
To quote the article again:
'After all, the observation is nothing other than straight English empiricist classical liberalism – the argument that ‘society’ is an abstraction, and attributing characteristics to it a form of intellectual error. … Classical liberals like Hayek always argued that the one ‘real’ social form was the family, grounded in natural connection (or an imitation thereof), an atavistic form of attachment. It is this exception to individualism that forms a basis to the mix of economic liberalism and social conservatism at the heart of the Thatcherite formula.'
The article then goes on to say - if correctly reported - that this fitted with Dawkin’s ‘anti-society’ viewpoint, analogous to his reductionist ‘atomising’ view of nature (put simply, that the primary unit, i.e. of prior importance, of selection is the gene rather than the species or even the individual animal that carries it. )
Have to go away now (well, back to work again).