In reply to Hooo:
> I believe that the conscious I is a phenomenon that arises from the interaction of multiple independent processes.
Yes - the mystery, as I see it, is how it all seems to be "stitched together" in such a way that we experience a unified subjective narrative in which perception (from all the incoming sensory data) is accompanied by thoughts, emotions and a continuous sense of self. We know this "bringing it all together" doesn't happen at any specific place in the brain, it happens seemingly as a result of complex interactions between lots of bits. I think there is a genuine mystery here: in David Chalmers' words "how is the water of the brain turned into the wine of consciousness?".
> Vision is a particularly interesting one. Experiments show that the data rate from the optic nerve is very low - it's nothing like a video camera.
Your optic nerves have a million fibres each (and the first little bit of processing has been done by a few layers of neurons in the retina), so while each one relies on relatively slow and limited chemical process to send data, there's a fair amount of it flowing down there.
> What "we" "see" is a construction held in memory, which is only updated when some process decides it's necessary. This construction is not a picture as such...
Yes, the way we see is incredibly efficient, with quite a lot of the "picture" seeming to be there, rather than actually being there...but this is just a matter of efficiency. While some people (e.g. Dan Dennett ) think that this has something really crucial to say about the nature of consciousness, I disagree. It just shows us that the system is very well designed (and so it should be, it took millions of years after all).
> There's a theory that an ant colony could be considered a conscious entity. Individual ants are like cells in a form of brain - sensing, communicating and then acting as one entity.
It's hard to imagine what kind of consciousness that might be - but that doesn't make it impossible I suppose. I personally think that consciousness is something that requires a nervous system to generate it as an emergent phenomenon of some kind - or perhaps something that does the same thing, whatever that is
> I'm not going to give any credit to the "tuning into an external consciousness" bolox.
No me neither really. Just that really weird/daft/made-up ideas are, I think, as good a go at the problem as the lazy "it doesn't really exist" or "it's just really complex computation" get-outs that are popular among many leading thinkers.
Post edited at 16:06