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 EZ 18 May 2012
In this age of world wide wonder and instant googling of all things, is it possible to have a reasoned discussion on any internet forum or does the medium by its nature prevent constructive conversation?

My own experience on this forum is one of closed mindedness (on my part as well, before anyone starts pointing fingers) and inability to engage without resort to ridicule. I think it is well exampled by Godwin's law. There is such an observation as Godwin's law precisely because it is such a common occurance that people use the most crystalline example of human exploitation and denial of rights and life to illustrate their point. It's like argumentative oneupmanship in the hope that the strength of example or analogy makes the stronger case. Sometimes it does and just shouting about Godwin's law or claiming unreasonable hyperbole is out of order. Sometimes it is just, I'm sure, a cynical trick to try to win an argument without recourse to sound explanation.
I also experience people of similar opinions sticking together in an almost tribal stance on every subject. Here that is seen by the way that almost every subject that involves anything other than hard facts more often than not results in the same people banded together and shouting abuse at the other band of people who have the other opinion. It's almost like internet based gang attitudes being played out.
Either way it results most of the time in a dichotomy of opinion and then people just picking sides.

So why does the medium do so badly and why do people seem to ignore what seems rather obvious and keep coming back for more? What does it say about us that we fail so frequently to be constructive in our virtual conversations?
(with irony in mind, I wonder how long this discussion will last before the seemingly inevitable polarisation, taking of sides and subsequent verbal abuse will begin?)
 Philip 18 May 2012
In reply to EZ:

> Either way it results most of the time in a dichotomy of opinion and then people just picking sides.

That is a debate

> So why does the medium do so badly and why do people seem to ignore what seems rather obvious and keep coming back for more?

It doesn't do "badly" - it's your own neo-fascist idea that everything you or one of your like minded ( or perhaps small-minded) fellows pronounce will be accepted as the correct view/answer. You're no better than Hitler.

> I think it is well exampled by Godwin's law.

q.e.d.
 Sharp 18 May 2012
In reply to EZ:

> My own experience on this forum is one of closed mindedness (on my part as well, before anyone starts pointing fingers) and inability to engage without resort to ridicule...

> I also experience people of similar opinions sticking together in an almost tribal stance on every subject.

> Either way it results most of the time in a dichotomy of opinion and then people just picking sides.

> So why does the medium do so badly and why do people seem to ignore what seems rather obvious and keep coming back for more? What does it say about us that we fail so frequently to be constructive in our virtual conversations?

Firstly, outside of peer reviewed journals, I think all those points can be made about any medium of argument. More so with verbal argument than anything you find online; just head down to your town centre tonight and I guarentee the "debate" you'll witness will be for from Socratic.

People can be closed minded; people group together in gangs; people are predisposed to pick sides and then are stubborn to change their opinion once they've picked.

Why does the medium do so badly? It doesn't. There's nothing unique about internet forums, they just reflect the way we all behave. At least they reflect for the most part how people often want to behave, when there's no one there to smash your face in if you p*ss them off.

What does it say about us? Nothing more than that everyone prefers to win an argument than lose one, if that comes at the cost of being constructive it's often a price people are willing to pay.

Ben
 David Hooper 18 May 2012
In reply to EZ: i happily had my mind and outlook changed or challenged on here over the years,by folk far. More knowledgeable than me.

Sadly there is a certain element that comes here not to debate,but TO BE RIGHT All THE TIME. Sadly I got mixed up with one of those last week.- won't happen again.

I still maintain that if you want it to be UKC is a g
Reay forum for learning stuff and bettering yourself.
 tony 18 May 2012
In reply to David Hooper:
> (In reply to EZ) i happily had my mind and outlook changed or challenged on here over the years,by folk far. More knowledgeable than me.
>
I think this is one of the key issues. It's now easy to google answers to most things, and for some people, there's a real reluctance to accept that there are other people who are far more knowledgeable than they are. I think as well there's a sense on the part of some people that the world they encounter is an accurate reflection of the whole world. One of my (few) specialist subjects is xxxxx, and I think I'm better informed than many, and I'm constantly surprised when people say 'they should be doing more research', without knowing how much research is being done - the fact it's not a feature in their world doesn't mean it's not happening.

I think as well there's a problem with people's inability to discriminate between the differing quality of information available - this is the topic of another one of EZ's threads, but I think is pertinent here. People see a website that says XX, and XX fits with their own world view, and that becomes gospel in their eyes. Whereas in fact there's a great deal of guff on the internet, much of which is thoroughly useless ill-informed tosh, and some of which is straightforward propaganda.


 Coel Hellier 18 May 2012
In reply to EZ:

Yes it is possible to have reasoned and valuable discussions of the internet -- I've had many, both on UKC and other forums. One does, at times, need to tolerate a certain amount of unproductive idiocy, but that's ok.

I suspect that people who think that other posters are not "constructive" are really just complaining that they find themselves unable to convince other people. The internet tends to be robust with direct criticism of posts and ideas, without that being leavened by the social niceties that would accompany the same in the face-to-face world, but that is in many ways a good thing, and means that an opinion has to be well argued and well evidenced to be respected.
 tlm 18 May 2012
In reply to EZ:
> So why does the medium do so badly and why do people seem to ignore what seems rather obvious and keep coming back for more? What does it say about us that we fail so frequently to be constructive in our virtual conversations?

It doesn't actually work that way for everyone. A lot of how it works is down to your personal choice. You choose what you read, you choose how and when (and if) you reply.

I have lovely conversations, full of bunnies and fluff. I quite enjoy simply not replying at all if anyone ever gets arsy, and I am sure that I am not the only one, but of course, no one else would notice this sort of thing happening.
 Cuthbert 18 May 2012
In reply to EZ:

One of the main issues is that whilst you can get answers to certain things on the internet, you can't get an understanding. Experience counts for a lot.
 Jon Stewart 18 May 2012
In reply to EZ:

I've had some great debates on here, and learnt a lot from them. I have even been persuaded to change my mind once or even twice. I've also had people apologise for being dicks when I've explained why their views are harmful.

It depends entirely on the people. I can think of a few people on here that I get into great discussions with. Our views are close enough to allow good communication, but far enough apart to generate debate. Other people I avoid like the black death.
In reply to EZ:

What an irony that it is you that has asked this question.

I have only just arrived at the climbing scene but I am a veteran of the forum scene. I shall elaborate;I have many interests and as such I have a respective forum for each where I can get together with likeminded folks who share my passion and from whom I can get advice and learn. For instance:
Angling/fishing - AnglersNet
Ducati Mortorbikes - Ducati.org and DucatiSportingClub
Gaming - LMZF
Climbing - not prizes here
Biking in general - GBBikers
Running - runners world
PC Building - buildyerown
Walking etc - LiveForTheOutdoors

In my 6 years plus of visiting and contributing to forums, I dont think I have ever seen a forum with so many inflated ego, argumentative, smart Alec, armchair Philosophising, self righteous, down right rude and pathologically serious people in all of them. Sure, you get some eejuts in other forums but its sometimes like Trolls Anonymous in here. The way that some have been spoken to on here by others is disgusting and if these CyberHeros had spoken to me like that in the flesh, there would have been a ruccus.

Some perfectly reasonable questions met with vitriole and venom and quite frankly, some questions in themselves are questionaable and in one instance recently, borderline racist. I dont think it helps with what appears to be little or no moderation and some behaviour here would have me banned elsewhere. I like forums as they help me in my pursuits and interests.

There appears to be a lot of well meaning likeable folks on here and I intend to stick around but I guess I will have to accept that i will be sometimes entertained, sometimes irritated, by some of the UKC nonsense.
 TobyA 18 May 2012
In reply to EZ: You seem a bit narked that your enslavement video didn't promote more discussion.

But then you did start it with just a link and "discuss". I'd actually be interested to hear how seriously you take the ideas in the video. If you are willing to stand up for them, you'll surely get lots of debate.
 TobyA 18 May 2012
In reply to TheDrunkenBakers:
> and pathologically serious people

What exactly is a pathologically serious person like?
OP EZ 18 May 2012
In reply to TheDrunkenBakers:

I see the irony of it being me with the question. I have I think finally noticed what a person I become on here, hence the question. I've no real experience of frequenting any other forums and so have had nothing to compare these against.

Thanks very much for your thoughts. Hopefully I may be able to give up the desire to argue on here. I had blocked all but the lifts and partners forum because of the slanging match that it is so easy to fall back in to. Giving up the argument is way harder than cigarettes. I just stopped smoking and that was that. Dead easy. Giving up the fight is far harder.

I'm certainly glad to hear that this place is uncommon in it's nature. I have used tech sites for many a conversation on irc and have never encountered any of the unpleasant attitude (that I have at times become either a victim or a perpetrator of and in no small measure in either). I honestly believed (as one might be able to see from the way the question put) that this was the common standard.

Thanks again, hopefully I'll stop joining in. I preferred myself when I wasn't on here.
 Postmanpat 18 May 2012
In reply to EZ:

My experience is that if one treats people seriously and tries to argue a logical case most people worth listening to will do the same back. If one acts like an arse, and I freely admit I have my moments, most people will act like arses back.
In reply to TobyA:
> (In reply to TheDrunkenBakers)
> [...]
>
> What exactly is a pathologically serious person like?

Yeah, I though that would raise a question when i read it back as I found it difficult to articulate.

Perhaps it could be described as a person whom has a complete and utter inability to either have fun with others or to be able to poke fun at themselves. A good bit of playful banter or self deprecation.

Or is as applicable at UKC, someone who doesnt appear to be able to make a comment without quoting Scrates or Hitchens or whomever. Are you familiar with Mr Logic, in Viz?

If not, you should be, its very funny.

OP EZ 18 May 2012
In reply to TobyA:

> You seem a bit narked that your enslavement video didn't promote more discussion.

Really, I am narked that I become a product of the UKC environment almost every time I come here. That link was intended to get the usual suspects in for a fight. I'm actually almost embarrassed as I think about it that I posted it at all because the only place someone can discuss such fundamental aspects of our understanding of our worlds that we live in is going to be a defensive one and that implies that I started a fight. Good grief look at me! I am the person that I despise. And I love irony even when it's about me, and isn't that ironic.
Love 18 May 2012
In reply to TheDrunkenBakers: You mean if you were spoken to like you are in here in a pub you would let yourself get thumped? I mean come on! Ducati Rider? Unless you've the physique of a chimpanzee you're gonna struggle to fit that trellis frame with your gut never mind pour it into a set of leathers!
In reply to Love:

Wozat?
 The New NickB 18 May 2012
In reply to TheDrunkenBakers:

Is the sort of thing you mean?

http://www.ukclimbing.com/forums/t.php?t=500968&v=1#x6825577

We all make an arse of ourselves sometimes.
In reply to The New NickB:
> (In reply to TheDrunkenBakers)
>
> Is the sort of thing you mean?
>
> http://www.ukclimbing.com/forums/t.php?t=500968&v=1#x6825577
>
> We all make an arse of ourselves sometimes.

That's exactly what Im talking about.

Love 18 May 2012
In reply to TheDrunkenBakers: I was just trying to be funny and act like the sort of people you were on about in a kind of ironic way. Just pulling your plonker you inline V twin lover you.
In reply to Love:
> (In reply to TheDrunkenBakers) I was just trying to be funny and act like the sort of people you were on about in a kind of ironic way. Just pulling your plonker you inline V twin lover you.

I know, and happy to have my plonker pulled, its all good fun, o'er.

But surely you cant have an inline V twin. Surely it should be V or Inline? Although strictly speaking its an L twin but I dont want to split hairs. D'oh?

 The New NickB 18 May 2012
In reply to TheDrunkenBakers:

But in that thread you reacted quite badly to someone being very unserious. I think the point I am trying to make is that it is very easy to make judgements about what others post and less easy to impartially judge our own posts.

UKC clearly has some unpleasant contributors, but the vast majority of people are just folk maybe just being a bit more forthright than they would be in person and without the subtlety of face to face communication. Sometimes people are just having a bad day.

UKC is actually pretty tame and gentle, I have not been on most of the forums you mention, but there are many that are much more aggressive and unpleasant than this one.
 Bruce Hooker 18 May 2012
In reply to EZ:

> I also experience people of similar opinions sticking together in an almost tribal stance on every subject.

This is true for sure... the result is that half the time people are reacting to you for what you said, or they think you said, on a totally different thread, months before.

Many also have a real problem reading what is typed on threads, sometimes justified by posts which are often typed quickly and are a bit ambiguous, but one of the most unpleasant aspects of forums, at least this one as I hardly ever read others, is the cliquey aspect. Nothing new though, people have been complaining about it for years.
In reply to The New NickB:
> (In reply to TheDrunkenBakers)
>
> But in that thread you reacted quite badly to someone being very unserious. I think the point I am trying to make is that it is very easy to make judgements about what others post and less easy to impartially judge our own posts.
>
> UKC clearly has some unpleasant contributors, but the vast majority of people are just folk maybe just being a bit more forthright than they would be in person and without the subtlety of face to face communication. Sometimes people are just having a bad day.
>
> UKC is actually pretty tame and gentle, I have not been on most of the forums you mention, but there are many that are much more aggressive and unpleasant than this one.

You know what Nick, you may well be probably right about the way I reacted. i was trying to be silly, I thought he was being a penis, I reacted in kind. Ill take my own medicine;

1. If he was being vindictive or an idiot and didnt happen to be playing my game how I wanted it played then I shouldn't have risen to the bait, let it wash over me and ignored it, without reacting. If this is the case then I got it wrong and apolgise.
2. If he was being silly in response to my sillyness then I clearly misread the situation and got that wrong too, ditto above.

I go out of my way not to affend or annoy others and am happy to admit when I get it wrong.

 Bruce Hooker 18 May 2012
In reply to TheDrunkenBakers:

> But surely you cant have an inline V twin. Surely it should be V or Inline?

Isn't this just to distinguish between the Moto-Guzzi set up and the Vincent or Ducati one. I'm not quite sure which is inline, probably the former as BMWs are referred to inline flat twins, I think.
 GrahamD 18 May 2012
In reply to EZ:

By 'close mindedness' I presume you mean that people disagree with you ? ce la vie. If you spout bollocks then a lot of people will disagree with you.
 Coel Hellier 18 May 2012
In reply to the thread:

There should be (if there isn't already!) an internet law that says something like:

In a discussion where people are disagreeing you are likely to interpret the tone of an opponent's post as more serious and angry than is intended.
In reply to Bruce Hooker:
> (In reply to TheDrunkenBakers)
>
> [...]
>
> Isn't this just to distinguish between the Moto-Guzzi set up and the Vincent or Ducati one. I'm not quite sure which is inline, probably the former as BMWs are referred to inline flat twins, I think.

Its a good question. I dont know about MGs or Beemers. I know more about Ducs and they are referred to as V Twins or more accurately, L Twins due simply to the 90 degree arrangement (some have less such as Harleys i think) when looking at it from the side.

In reply to The New NickB:
> (In reply to TheDrunkenBakers)
>

> UKC is actually pretty tame and gentle, I have not been on most of the forums you mention, but there are many that are much more aggressive and unpleasant than this one.


second this comment. i sometimes lurk on imdb. that can be pure playground name calling at times. the interesting post to flame war ratio is much poorer on there. and the humour quotient also far lower- there are some genuinely hilarious contributors on here

some even intentionally so...



cheers

gregor
 tlm 18 May 2012
In reply to EZ:
> I have I think finally noticed what a person I become on here, hence the question.
> Thanks again, hopefully I'll stop joining in. I preferred myself when I wasn't on here.

Awww.... *hugs EZ*. The thing is to remember that people on here are real people, with all their funny ways, their insecurites and worrys, their doubts and their fears.

Text can come across in a very blunt way if you are not careful, so I usually try to add in some extra bits to make my non agressive meaning clear - on the couple of times that people have taken what I have said the wrong way, I've felt horrible! It usually means that you can't really correct it, either, as it just ends up muddying things even further!

But forums really do end up being a reflection of how you choose to be - I've been on here for years and tend to ignore and not really read all the really nasty stuff, and end up seeing a mixture of informative, interesting and articulate debate, filtered through my pink fluffy head! I've met some great people, been climbing with them and even married them! It really isn't all evil.

 tlm 18 May 2012
In reply to Bruce Hooker:
> the cliquey aspect.

How can a public forum be cliquey? Anyone can read and answer to anything?
In reply to tlm:

I think Bruce confuses the universal disagreement with him on some discussion topics with a clique

When in reality its just because he is so wildly wrong...



Gregor
 David Hooper 18 May 2012
In reply to no_more_scotch_eggs: +1

I was just unfortunate enough to get embroiled in some unpleasantness with bruce(it won't happen again)and anyone who disagreed with his views were labelled a clique AND a bunch of jackels. Avoid!
 Bruce Hooker 18 May 2012
In reply to tlm:

Cliquey in as much as some people actually know each other in the real world or have come to do so on the forum... The difference between reading what a person says and judging the post by post and looking who has posted and assuming it is right or wrong on that basis.

Quite a few people leaving ukc "in disgust" complain about this aspect, but it is not always evident to people who don't follow the same sort of threads. Not everybody is worried about this though, some seem to quite like to plough a lonely furrow, but some find it problematic.

There are also specific cliques, like the sports climbers, on bolting debates for example, the Scottish contingent when ever elections are coming up supporters of the SNP tend to flock together, lyrcra style road racing cyclists and so on. I'm sure you can think of similar sub groups.
Anonymous 18 May 2012
In reply to Bruce Hooker:

> the Scottish contingent when ever elections are coming up supporters of the SNP tend to flock together

What about the Scots on here who are not in favour of Independence - for there are many. When they take that position, are they "flocking together"? Or are they just doing the same as the people on the other side of the debate, i.e. expressing indidividual opinions which happen to coincide with those of other people?
 Bruce Hooker 18 May 2012
In reply to tlm:

Oh yes, that reminds me, there's also the Colonel Blimp clique, who all think the sun has never set on the British Empire
 Bruce Hooker 18 May 2012
In reply to Anonymous:

No, I meant the pro independence Scots form a clique, obviously - I realise that the majority of Scots haven't made that decision yet. However whenever a Sassenach has the temerity to get involved in a thread on the subject and make unfortunate remarks, as some do, they will often be confronted by a solid sub group (clique) to put them back on track.
In reply to Bruce Hooker:

I can see what you're getting at Bruce, but I think you're using clique in a different way to what most people would understand it

People who are interested in a subject and have strong opinions on it will be drawn to post if it comes up; now if it was the same people snubbing you on all the different threads, then you could say there was a clique excluding you. I don't think that's the case though
Anonymous 18 May 2012
In reply to Bruce Hooker:

Ah, right - got you. What you mean is that by "clique", you mean a group of people you disagree with.
 dek 18 May 2012
In reply to Bruce Hooker:
Clique? As in the left/liberal Guardian quoting clique? Any dissenter is by definition an Evil and "unpleasant poster"?
I have to agree with you Bruce !
In reply to Anonymous:

i think that's a pretty accurate observation...

and as "clique" carries a negative connotation, it also manages to be an ad hominem attack on anyone he disagrees with...

as well as giving an interesting insight into the workings of Bruce's mind- just failing to agree with Bruce is enough to attract a negative label from him...

cheers
gregor
 Coel Hellier 18 May 2012
In reply to no_more_scotch_eggs:

> just failing to agree with Bruce is enough to attract a negative label from him...

Quite so: anyone who believes in democracy, human rights and self-determination is -- quite bizarrely -- a "Colonel Blimp".
 Bruce Hooker 18 May 2012
In reply to Anonymous:
> (In reply to Bruce Hooker)
>
> Ah, right - got you. What you mean is that by "clique", you mean a group of people you disagree with.

Or agree with
 Bruce Hooker 18 May 2012
In reply to Coel Hellier:

What about pro and anti religious cliques? Don't they exist? or "Guardinistas" versus "Daily Mail" readers? In fact such labels are so developed for some that they don't feel the need to argue at all, they just give the tag and all those in their clique know what they mean.

Like the joke about men on lighthouse who had spent so much time together that they gave numbers to jokes. To tell a joke they just gave the number.

I was thinking more in terms of cliques that aren't so easy to define though, I never quite realised who was who but several posters complained of them when they left ukc in a melodramatic fashion some time ago.
 Bruce Hooker 18 May 2012
In reply to Coel Hellier:
> (In reply to no_more_scotch_eggs)
>
> [...]
>
> Quite so: anyone who believes in democracy, human rights and self-determination is -- quite bizarrely -- a "Colonel Blimp".

I believe in all three, the problem is what meaning you put on words - like for example when you insisted that nazis were left wing. Words only have meaning if all concerned use the same definitions.

KevinD 18 May 2012
In reply to Bruce Hooker:

> What about pro and anti religious cliques? Don't they exist? or "Guardinistas" versus "Daily Mail" readers? In fact such labels are so developed for some that they don't feel the need to argue at all, they just give the tag and all those in their clique know what they mean.

you seem to be using your own special version of the word clique.
A clique is a subgroup who tend to interact far more with each other than the wider group and normally has specific roles.
The ones you describe are really just sides on a specific debate, put them on another subject and you wont find the same breakdown on each side eg I would tend to agree with Coel around religion but less so around politics.
 Fishmate 18 May 2012
In reply to EZ:

Good thread fella. Many good observations followed. I think one reason such phenomena sticks out is because social demographics are pretty much disposed of on a website such as UKC. So in some ways we are privilged in that we gain exposure to a very broad range of society, and yes, some of that is bonkers, sometimes brilliant. If you can't learn something on this website, you must be one smart b@stard.

 Coel Hellier 18 May 2012
In reply to Bruce Hooker:

> I believe in all three, the problem is what meaning you put on words -

According to Bruce's dictionary:

Self-determination: The right to be told what is best for you by people who know better than you do.

> like for example when you insisted that nazis were left wing.

Well, on economic policy (which is what I was talking about, and which is the biggest factor in most usage of the words left/right today) they were left wing. Why else did they call themselves the NSDAP (= National Socialist German Worker's Party)? Note the words "Socialist" and "Workers",and feel free to consult their 15-point manifesto on which they fought elections, in which their economic policy could be roughly described as Scargillite.
 Coel Hellier 18 May 2012
In reply to Bruce Hooker:

> What about pro and anti religious cliques? Don't they exist?

So we're both part of the same clique, despite us crossing swords rather extensively on topics such as the Falklands and the economic policy of the Nazis? I think that's a somewhat odd usage of the word "clique", it's just we agree on some topics and not on others.
 The New NickB 18 May 2012
In reply to Coel Hellier:
> (In reply to Bruce Hooker)
>
> Well, on economic policy (which is what I was talking about, and which is the biggest factor in most usage of the words left/right today) they were left wing. Why else did they call themselves the NSDAP (= National Socialist German Worker's Party)? Note the words "Socialist" and "Workers",and feel free to consult their 15-point manifesto on which they fought elections, in which their economic policy could be roughly described as Scargillite.

please don't start that one again
 Bruce Hooker 18 May 2012
In reply to dissonance:

> you seem to be using your own special version of the word clique.

Possibly, it's not that far from yours though - one aspect is mutual defence. Perhaps "clique" can have several nuances?

> I would tend to agree with Coel around religion but less so around politics.

So would I, which is as it should be. In some ways it might be better if posts were anonymous, at least it would force people to read the texts. When someone posts anonymously how many of us try to think about who he could be? It makes life easier by reducing the need to think.
 Coel Hellier 18 May 2012
In reply to The New NickB:

> please don't start that one again

Two whole very long threads last time!
 Bruce Hooker 18 May 2012
In reply to Coel Hellier:
> (In reply to Bruce Hooker)

>
> So we're both part of the same clique, despite us crossing swords rather extensively...

Not everybody is in a clique, being in a clique means when individual differences are sufficiently reduced as to become insignificant compared to the group interest. I'm not in a clique, of that I'm certain, and I don't think you are, on ukc that is.
In reply to Bruce Hooker:
> (In reply to Coel Hellier)
> [...]
>
Words only have meaning if all concerned use the same definitions.


Oh the irony...



Like i said above though, i can see what you are meaning, up to a point- on any given subject you can be pretty sure the usual suspects will be in attendance... Often saying the same thing as last time... Myself included...

But as others have said, thats no more than people having opinions, and the "battle lines" will be drawn differently depending on the subject. For example, i'm likely to largely agree with you on palestine and bolting, partially agree with you on crag swag, but have very different views to you on climate change and the Falklands, as we all know...

And where i do agree with you 100% is judging the post on its content rather than the author- also judging the argument on its merits rather than on any fallacies the person making it uses...

and we can see if your actions back up your words, if you reply, rather than ignoring me...



cheers
gregor
 Coel Hellier 18 May 2012
In reply to Bruce Hooker:

> I'm not in a clique, of that I'm certain, and I don't think you are, on ukc that is.

But if you and I aren't in it then is there really an "anti-religious clique"?
In reply to no_more_scotch_eggs:

oh and ps-

i also agree that there *are* 'cliques'- eg the people leaving the forum you refer to- they tend to know each other off line, but even then i dont really know who they are or the connections between them other than vaguely, so i dont think they necessarily share an important point of cliques, excluding those not part of them.

anyhow,

best wishes

(sincerely...!)

gregor
 Bruce Hooker 18 May 2012
In reply to Coel Hellier:
> (In reply to Bruce Hooker)
>
> [...]
>
> But if you and I aren't in it then is there really an "anti-religious clique"?

Anti religious people aren't in a clique maybe? Religious people seem to think they are though, lumped in with atheists. That would in fact fit in as being non religious is not a positive belief system at all, it is an absence of belief in the supernatural, which is something people like niggle would never accept. I wonder what happened to him?
In reply to Coel Hellier:
> (In reply to Bruce Hooker)
>
> [...]
>
> But if you and I aren't in it then is there really an "anti-religious clique"?

Hi coel,

there are the 'usual suspects' in attendance on nearly all threads on religion/dawkins/evolution however. Though not really a clique, they do tend to back each other up on the thread; if you are in the minority (and are on the wrong side of the argument... . ) then that could feel a bit indimidating, or that you are being hanged up on, I guess

Cheers

Gregor
 Bruce Hooker 18 May 2012
In reply to no_more_scotch_eggs:

> and we can see if your actions back up your words, if you reply, rather than ignoring me...

Was there a question?

As I said above, I don't think everybody is in a clique... the subject seems to be sensitive for some reason.
In reply to Bruce Hooker:

On reflection, no there wasn't...

Anyway, what was the 'unpleasant cliquey aspect' of the forums you referred to in your first post on the thread...? Can you give an example?

I'd assumed it was the process I'd outlined in my reply to coel, but that isn't really to do with cliques... What is it you are meaning

(Genuinely interested, not trying to points score...)

And interesting point about muffled, did he get banned...?


Cheers
Gregor
In reply to no_more_scotch_eggs:

Muffled should be niggle...!
KevinD 18 May 2012
In reply to Coel Hellier:

> Why else did they call themselves the NSDAP (= National Socialist German Worker's Party)? Note the words "Socialist" and "Workers",

ah so the democratic peoples republic of Korea is indeed a democracy?

> and feel free to consult their 15-point manifesto on which they fought elections, in which their economic policy could be roughly described as Scargillite.

Most people consider the fact that a)the lefties in the party got massacred, literally for wanting to do some of that socialist stuff and b)that their leaders initial interest in the party was as a spy might undermine that.
Still touching to see your belief in manifestos,particularly since new labour and the tories seems intact.
KevinD 18 May 2012
In reply to no_more_scotch_eggs:

> Muffled should be niggle...!

how did you manage that? Was it your secret pet name?
KevinD 18 May 2012
In reply to Bruce Hooker:

> As I said above, I don't think everybody is in a clique... the subject seems to be sensitive for some reason.

nope its because you are misusing the term. To quote someone "Words only have meaning if all concerned use the same definitions."
In reply to dissonance:

Predictive text, posting from phone...
Removed User 18 May 2012
In reply to EZ:

I've learnt a lot on this forum about all sorts of things rom plastering to international economics (I've been climbing too long to learn that much more about it ). I've gained lots of insights I'd never have gained and had or read some really interesting debates.

I think 99% of folk who log on here do so because they're interested in other people's opinions. I don't believe they start from a position of wanting to ridicule or belittle at every opportunity. At the same time most folk aren't prepared to put up with arguments that are patently wrong and will counter them in a forthright manner. I see nothing wrong with that at all. In fact it's the right thing to do in my opinion.

If you find that you many disagree with your position then either debate it or ask yourself why.

Further, the fact that you have just admitted that you do doesn't really do your cause much good does it? You've just admitted to intellectual dishonesty and most who read that will remember it.
 The New NickB 19 May 2012
In reply to dissonance:
> (In reply to Coel Hellier)
>
> ah so the democratic peoples republic of Korea is indeed a democracy?
>
> Most people consider the fact that a)the lefties in the party got massacred, literally for wanting to do some of that socialist stuff and b)that their leaders initial interest in the party was as a spy might undermine that.
> Still touching to see your belief in manifestos,particularly since new labour and the tories seems intact.

whilst I agree with everything you have written, can I just say, please no.....
needvert 19 May 2012
In reply to EZ:

In the thread I started about swimsuit calendars at work, all manner of things were said of me, even a far as threatening violence. While a few now have contempt for me as a result of asking that question, I don't mind, as I can't remember who they are

I don't think it's the medium as much as it is that people are involved. We often write emotive posts and resort to all manner of logical fallacy unless we are educated in how to conduct rational discourse - it doesn't seem to be a natural trait, certainly not for myself. I try my best not to do all the things I see others doing, but often fail due to a lack of sufficient [self] education.

I notice politicians in my own country can behave appallingly when arguing, insulting each other at every opportunity.

Some online communities do manage to have quite civil discussions on many a topic, though UKC hasn't struck me as one of them.
OP EZ 19 May 2012
In reply to Removed User:

Intellectual dishonesty? Sorry but I don't understand/can't work out what you're pointing to (and I'm happy to have it explained to me).
OP EZ 19 May 2012
In reply to EZ:

Clique - I suffered a barrage of all the same attitude and comment from nearly every person on the thread about route hogging by instructors last March who had identified themselves as 'qualified'. That was very disheartening and so much so that it really (rightly, wrongly or unintentionally by those concerned) put me right off joining the qualified community. That was certainly a clique reprisal and it was awful to be on the receiving end. I felt as though if there were any risk that becoming that sort of person due to the training and environment of being an instructor then I certainly don't want to do it. Whether I was right to feel vilified or not it was a constant stream and I don't think at any point during that 550 post 10000+ view thread that I raised my voice so to speak. So yes cliques do certainly exist and they can be a major force for their victims' experience on here.
In reply to EZ:

There are of course other interpretations of the scenario...

And I think you are misusing the word clique too- if the same group of instructors came together on every climbing related thread and made all non instructors unwelcome, you would have a point

As it stands it sounds like you just had a robustly debated difference of opinion where your position was a minority.

Cheers
Gregor
 Coel Hellier 19 May 2012
In reply to dissonance:

In deference to New NickB I'll try very hard not to pursue this after this post! However, like Oscar Wilde, I can resist anything except temptation.

> Most people consider the fact that a)the lefties in the party got massacred, literally for
> wanting to do some of that socialist stuff and b)that their leaders initial interest in the
> party was as a spy might undermine that.

Your first point acknowledges that there was a large left component in the party that wanted to do "that socialist stuff". Having internal squabbles and putsches is quite normal for such parties (Stalin had them regularly). You are right that when Hitler purged some of those who wanted to emphasize the socialism more than the nationalism it became less full-blown socialist in its economic stance, but it was still left/centre-left and the de facto economic policies it implemented were centre-left.

On your second point, yes, Hitler did initially become aware of them when they were a small group of about 50 (then called the German Workers Party), and he (a corporal) was sent by his Army commander to report on them. He attended a talk on 'How and by what means is capitalism to be eliminated?'. During that meeting he got into heated discussions, with Hitler *supporting* the theme of the talk, and such was his passion and oratory that the group invited him to join, and he received membership card number 55.
In reply to Coel Hellier:

It's funny how some arguments just *want* to happen.... They bubble out of people despite their best efforts not to get drawn in

And you've said it all before, but it doesn't stop it happening again

Bit criticising, I guess it would be difficult for me to resist had it been about the falklands...

But its interesting that some of these ideas seem to have a life of their own

Which brings us into meme territory I guess

Cheers
Gregor
In reply to no_more_scotch_eggs:

That should say, not criticising... Must stop posting from phone...!


Cheers

Gregor
OP EZ 19 May 2012
In reply to no_more_scotch_eggs:

Not to get all defensive... It sure as hell came over as a clique. A small group who identify with each other because of a common interest. At the time the phrase I used was that they were all following the company line. Nor were they the majority, they were just the most ardently vocal on the thread. I think a lot of people who had opinions counter to theirs didn't maintain their voicing of those opinions because the stream of 'we all have this opinion' was constant.

I looked up clique on a bunch of different references and none implies negative connotation to the word. That appears to be idiomatic.
 Richiehill 19 May 2012
In reply to EZ: You do get cliques on here. However I personally believe they only do so just to wind people up. They are often over the most moronic of arguments and some people take the responses as personal attacks. Ones I can think of off the top of my head are: The old Peak(s) discussion, Whether you inform someone that you feel they are being dangerous or irresponsible, Religion, Bolting and many more.

There are so many differences of opinion on here, and like you sometimes I have felt disheartened and/or annoyed. Some of the responses I have received are just the same two people disagreing with you but doing it over and over and over - even though their argument doesn't make any sense (to me at least).

That's why I've given up trying to convince people of my thoughts and opinions and just left them to get on with it. I just ignore them now, unless I ask for peoples thoughts obviously. If I'm just telling people about something; I answer questions on it, that's it.
 TobyA 19 May 2012
In reply to Bruce Hooker:
> I'm not in a clique, of that I'm certain,

But you used to be a in a "cell". How cool is that? The only cell I've ever been in is one of the ones in Fort William Police Station.
 TobyA 19 May 2012
In reply to Coel Hellier:

> In deference to New NickB I'll try very hard not to pursue this after this post!

Oh come on, it's as interesting as anything else on the thread! I still see that you are desperately trying to crowbar everything into a modern and geographically rather-limited usage of certain terms - "left and right" in this case. I'm sure as a physics professor you see new undergrads explain things that make perfectly good sense from their GCSE/A level understanding of physics; but you and your colleagues will have 3 years to disabuse them of those notions and try and take them up a few levels in their understanding. Perhaps this is similar.

But maybe we should leave the Nazis aside for now, and have a related discussion on another thread. How about "The contemporary Egyptian Muslim Brotherhood: leftwing or rightwing?" or "the Communist Party of China: leftwing or rightwing?"
In reply to Richiehill:

I'm sure you didn't mean it this way, but all you seem to be saying is that you find it annoying that there are people on the internet that disagree with you...

And notwithstanding EZs claim that clique is neutral- I think most people would consider it has acquired negative connotations, even if it didn't start out with them- it could be that you are using the term clique for those that you can't get to see things your way as a way if blaming them for the ineffectiveness of your arguments...

Especially the peak/peaks thing- that's just a running joke like the grade of three pebble slab and the Dan osman speed climbing video...

Cheers
Gregor
 Richiehill 19 May 2012
In reply to no_more_scotch_eggs: No, that's pretty much what I'm saying...

What I'm saying is it's annoying when it's only two people that just keep going, that's annoying.
 Coel Hellier 19 May 2012
In reply to TobyA:

> ... you are desperately trying to crowbar everything into a modern and geographically rather-limited
> usage of certain terms - "left and right" in this case. I'm sure as a physics professor you see new
> undergrads explain things that make perfectly good sense from ...

Yep, guilty as charged. One thing we like to do in physics is be clear what our terms actually mean. Therefore I do indeed adopt a meaning of left v right that is relatively precise and clear-cut (and that meaning is about economic policy, as widely applied and understood in Europe today).

I do recognise, however, that people attach a whole range of meanings to those terms, and that they can mean different things to different people and in different times, locations and contexts (and physicists abhor terms like that! -- if a term is too ambiguous and multi-meaninged to be useful it should be dropped and replaced with something better).
 TobyA 19 May 2012
In reply to Coel Hellier:

> Therefore I do indeed adopt a meaning of left v right that is relatively precise and clear-cut (and that meaning is about economic policy, as widely applied and understood in Europe today).

And therefore of little help in understanding the whats and whys of the Nazi party. In fact by insisting on retrospectively applying such labels its strikes me that all one is doing is taking part in modern politics - it's just labelling; American contemporary politics is obsessed with this: Obama is a "socialist" etc.

> and contexts (and physicists abhor terms like that! -- if a term is too ambiguous and multi-meaninged to be useful it should be dropped and replaced with something better).

But context is everything, in the literal and the annoying sense of the word. Some of Weber's lectures and writings on this are useful as I remember it.
KevinD 19 May 2012
In reply to Coel Hellier:

> Yep, guilty as charged. One thing we like to do in physics is be clear what our terms actually mean. Therefore I do indeed adopt a meaning of left v right that is relatively precise and clear-cut (and that meaning is about economic policy, as widely applied and understood in Europe today).

which is completely irrelevant to the 1930s as the current economic policies have only been "right wing" (and even then not completely accepted by all) since approximately the 1970s. Even then its more honoured in the breach.

The Nazi initially covered nearly the entire spectrum of political thought (with just the communists being beyond the pale partly because of their desire to get rid of private property) but it was the left which was removed, violently.

While he wasnt overly a fan of capitalism that was because he didnt think it could be effectively directed for what he saw as the countries needs, which considering his military plans wasnt illogical, war economies are always tightly controlled.
 tlm 19 May 2012
In reply to Bruce Hooker:

So cliquey to you, is any group who have a bit more of a bond with each other than with other people? Hmmm... the world must feel a very cliquey place to you, Bruce!
 tlm 19 May 2012
In reply to dissonance:
> A clique is a subgroup who tend to interact far more with each other than the wider group and normally has specific roles.

Oh? I thought a clique involved a bit of shutting out people who are not in the clique? Or doesn't it?
 tlm 19 May 2012
In reply to Richiehill:
> (In reply to no_more_scotch_eggs) No, that's pretty much what I'm saying...
>
> What I'm saying is it's annoying when it's only two people that just keep going, that's annoying.

But who is it who makes you read what they are saying?

 Coel Hellier 19 May 2012
In reply to TobyA:

> And therefore of little help in understanding the whats and whys of the Nazi party.

Not at all. The fact that the Nazis came to power on a left/socialist economic program and implemented a centre-left program helps in understanding that the Nazis originated as a working-class movement who felt that capitalism was failing them and leading to mass unemployment and low living standards of the common worker. They wanted a government run in the interests of the workers, promising full employment etc. All of this is explicit and clear in Mein Kampf and in the Nazi's manifesto.

This is all standard "Old Labour" attitudes and program. It differed from the Clause 4 and Marxist brand of socialism, however, because it also embraced a highly nationalistic ideology, opposed to the internationalism of the Marxists.

> In fact by insisting on retrospectively applying such labels its strikes me that all one is
> doing is taking part in modern politics

Labelling them "far right" is just as retrospective and just as much playing modern politics.
 Coel Hellier 19 May 2012
In reply to dissonance:

> which is completely irrelevant to the 1930s as the current economic policies have only been
> "right wing" (and even then not completely accepted by all) since approximately the 1970s.
> Even then its more honoured in the breach.

It is entirely relevant! The Nazis originated as a working-class rejection of capitalism owing to the failures of capitalism over the great depression, etc.

> The Nazi initially covered nearly the entire spectrum of political thought (with just the
> communists being beyond the pale partly because of their desire to get rid of private property)
> but it was the left which was removed, violently.

That's not really accurate -- the Nazi's initially were highly left wing; as the party grew and expanded it attracted support from far left to centre-left and centrists. With the removal of some of the hard-left faction what was left was a roughly centre-left party. And in power their economic policy was indeed centre-left.

This process of far-left parties becoming more centrist to gain power and then being more centrist when in power, is common. For example most of the Labour governments that we've had have done the same (though not with violence!).
 Richiehill 19 May 2012
In reply to tlm: You're right, no-one. Which is why I'm not really bothered any more. I just answer questions that people have and not react to ridiculous comments that someone has just put on to get a reaction.
KevinD 19 May 2012
In reply to Coel Hellier:

I think i will take new Nick B's advice.
I remember now you seem incapable of understanding what you seem to consider set in stone economic policy of the left and right is a modern phenomenon (leaving aside that it isnt even as fixed as you seem to consider) and that reducing left and right wing thought to just economics is, curious, to say the least.
In reply to dissonance:

I've not followed the argument closely, but was coels suggestion they were left wing not in itself a reaction to other people claiming they were far right wing, in the contxt of a 'left wing good right wing bad' type debate...? In which case coel was only responding within a framework someone else had already set out

Not disagreeing with your point, just suggesting context, I'm sure coel can confirm or refute as necessary,

Cheers
Gregor
 TobyA 19 May 2012
In reply to Coel Hellier:

> The fact that the Nazis came to power on a left/socialist economic program

They were also virulently nationalist and racist; their economic policies reflected this in being populist. The modern ideas that are associated with the "centre-left" or indeed "centre-right" do very little to capture this.

> They wanted a government run in the interests of the workers,

As long as those workers were Aryan Germans.

> This is all standard "Old Labour" attitudes and program.

Except the bit about Jews ruling the world of course.

And what's all this "program"? You're not American are you? Although if you were, that would give me some 'context' to your interesting continuing attachment to this nomenclature debate!
 Coel Hellier 19 May 2012
In reply to dissonance:

> I remember now you seem incapable of understanding what you seem to consider set in stone
> economic policy of the left and right is a modern phenomenon (leaving aside that it isnt even
> as fixed as you seem to consider)

Commenting since this is a thread about internet forums, why the need for "you seem incapable of understanding"? Isn't it possible that you are the one lacking understanding? It seems to me that there is indeed a common strand of *economic* left v right that traces back at least to the Russian revolution and Marxist economics as a reaction to the rampant Capitalism of the Victorian era.

And nowhere did I say that all of this is "fixed"; of course economic policy evolves.

> ... and that reducing left and right wing thought to just economics is, curious, to say the least.

I'm doing that precisely to arrive at a fairly clear and well-defined meaning of the left-right axis. If you don't do that, the terms are so vague that they don't really mean anything, except for reflecting personal prejudice.
 Coel Hellier 19 May 2012
In reply to TobyA:

> They were also virulently nationalist and racist; their economic policies reflected this in being populist.

Well sure, but what's that got to do with left v right? Perhaps you want to define "virulently racist" as necessarily "far-right"? If so, that's exactly the sort of prejudice that I'm objecting to. Note, as just one example, that when the BNP does well in UK elections (gaining councillors etc) it is almost always in solid Labour constituencies.

> The modern ideas that are associated with the "centre-left" or indeed "centre-right" do very little to capture this.

I totally agree! I consider it ludicrous to try to sum up everything about any possible ideology on one left-right axis. That's why I am clearly and explicitly limiting that axis to one issue, economic policy and the distribution of wealth. That makes it far more useful and indeed gives it some meaning. But *of *course* there are many other labels that could be usefully applied to any party's platform.

> Except the bit about Jews ruling the world of course.

Sure, which is why I was *very* *explicitly* limiting the comment to economic policy.

Now, if you maintain that labelling the Nazis on the economic and/or left-right axes isn't all that meaningful, then fine. But people who insist -- purely out of prejudice -- that they were "far right" are doing a Stalinist revision of history.
 Coel Hellier 19 May 2012
In reply to no_more_scotch_eggs:

> but was coels suggestion they were left wing not in itself a reaction to other people claiming they
> were far right wing, in the contxt of a 'left wing good right wing bad' type debate...?

Yes, exactly. The point is that people repeatedly try to re-label the Nazis to whatever they dislike, and to try to distance the Nazis from their own position as much as possible.

So, people label the Nazis "far right" to try to avoid admitting their origins as a working-class socialist movement that came to power principally because it promised the masses full employment (and, by the way, then delivered it by massive state intervention in the economy).

Another equally common and equally false claim is that the Nazis were "atheistic" or "secular", even though their ideology was steeped in religion to the extent that they even founded their own church (The "German Christians") and their own theological institutes. Again, the false claim arises purely from prejudice, trying to label the Nazis what they like least as a method of smearing both.

A third example is the claim that the Nazis were inspired by Darwin and Darwinian ideas, even though the truth is the opposite, that the Nazi despised Darwinian ideas and banned his works from libraries, and indeed that Darwinism was totally opposed to and incompatible with the Nazis religious and creationist ideology, and it was that religious and creationist ideology that led to their trying to eliminate the Jews.
 Postmanpat 19 May 2012
In reply to TobyA:
> (In reply to Coel Hellier)
>
>
> Except the bit about Jews ruling the world of course.
>

Not entirely true is it? There were some fairly rum views on the left.
KevinD 19 May 2012
In reply to Coel Hellier:

> It seems to me that there is indeed a common strand of *economic* left v right that traces back at least to the Russian revolution and Marxist economics as a reaction to the rampant Capitalism of the Victorian era.

Well it goes back to the French revolution, where the terms emerged. However the correlation with the "right" and market economics only really took force in the 60s and then the 70s. There were substantial parts of the right opposed to capitalism since it just as much as communism, could alter existing social structures.

> I'm doing that precisely to arrive at a fairly clear and well-defined meaning of the left-right axis. If you don't do that, the terms are so vague that they don't really mean anything, except for reflecting personal prejudice.

apart from thats exactly what you are doing by selecting a single criteria and even that is something which is not so simple as you portray, after all most on left or right are in favour of a mixed economy. Of all the criteria you could attempt to select it is probably the most useless.
KevinD 19 May 2012
In reply to Coel Hellier:

> Yes, exactly. The point is that people repeatedly try to re-label the Nazis to whatever they dislike, and to try to distance the Nazis from their own position as much as possible.

yes, you do.

> So, people label the Nazis "far right" to try to avoid admitting their origins as a working-class socialist movement that came to power principally because it promised the masses full employment (and, by the way, then delivered it by massive state intervention in the economy).

you mean for a wartime economy? You might have noticed that every political system will interfere massively with the economy in times of war (large scale ones anyway).
That some politicans will promise anything to get into power, and generally the more unscrupulous/power hungry they are the more they promise isnt exactly news. So of course they promise the masses what they think will work, including in a country as badly messed up as Germany was, full employment.
 Coel Hellier 19 May 2012
In reply to dissonance:

> after all most on left or right are in favour of a mixed economy.

Yes, in the same way that if you draw a continuum from white to black you get a "mixture", namely grey, for most of the continuum. It would only be at the extreme ends (total communism at one end, total libertarianism at the other) that anyone would argue for purely one or the other.

> Of all the criteria you could attempt to select it is probably the most useless.

Seems to me that, on the contrary, it is the most useful, and the one most in line with the main meaning of the words as used today and as used through the bulk of the 20th C. (I accept that the words have evolved quite a bit since the original French-revolution coinage.)
 Coel Hellier 19 May 2012
In reply to dissonance:

> you mean for a wartime economy?

Yes, though the Nazi manifesto was written long before the war, in the 1920s.

> So of course they promise the masses what they think will work, including in a country as
> badly messed up as Germany was, full employment.

OK, so you're accepting that the Nazis came to power (largely) by promising the masses full employment? Good, that's a start. If you were going to write a list of characteristics typical of the left, prioritising working-class employment would be one of the first you'd write down.
KevinD 19 May 2012
In reply to Coel Hellier:

> Yes, in the same way that if you draw a continuum from white to black you get a "mixture", namely grey, for most of the continuum. It would only be at the extreme ends (total communism at one end, total libertarianism at the other) that anyone would argue for purely one or the other.

nope sorry, after all total communism ends up strangely like total libertarianism (they both have the rather idealistic views of small groups interacting and dropping off any overall structures).

> Seems to me that, on the contrary, it is the most useful, and the one most in line with the main meaning of the words as used today and as used through the bulk of the 20th C.

its not though. Since about the 70s at best and even then it is only for some parts of the right, hence why they tend to be assigned neoliberalism, thatcherism/reaganism etc. Even then the approach was somewhat relaxed, eg the massive market intervention the USA deployed in the cold war.
 subalpine 19 May 2012
In reply to EZ:
> In this age of world wide wonder and instant googling of all things, is it possible to have a reasoned discussion on any internet forum or does the medium by its nature prevent constructive conversation?
>
> My own experience on this forum is one of closed mindedness (on my part as well, before anyone starts pointing fingers) and inability to engage without resort to ridicule. I think it is well exampled by Godwin's law. There is such an observation as Godwin's law precisely because it is such a common occurance that people use the most crystalline example of human exploitation and denial of rights and life to illustrate their point. It's like argumentative oneupmanship in the hope that the strength of example or analogy makes the stronger case. Sometimes it does and just shouting about Godwin's law or claiming unreasonable hyperbole is out of order. Sometimes it is just, I'm sure, a cynical trick to try to win an argument without recourse to sound explanation.
> I also experience people of similar opinions sticking together in an almost tribal stance on every subject. Here that is seen by the way that almost every subject that involves anything other than hard facts more often than not results in the same people banded together and shouting abuse at the other band of people who have the other opinion. It's almost like internet based gang attitudes being played out.
> Either way it results most of the time in a dichotomy of opinion and then people just picking sides.
>
> So why does the medium do so badly and why do people seem to ignore what seems rather obvious and keep coming back for more? What does it say about us that we fail so frequently to be constructive in our virtual conversations?
> (with irony in mind, I wonder how long this discussion will last before the seemingly inevitable polarisation, taking of sides and subsequent verbal abuse will begin?)

i concur...
 Bruce Hooker 19 May 2012
In reply to Coel Hellier:

> I'm doing that precisely to arrive at a fairly clear and well-defined meaning of the left-right axis. If you don't do that, the terms are so vague that they don't really mean anything....

Only to someone with little interest in and no experience of politics.. Admit it, politics are not really your thing, are they?
 The New NickB 19 May 2012
In reply to Coel Hellier:

The problem is Coel, you are assigning specific modern economic views of right and left to a time when those views where not really formed. You are also being a little selective in your definition of left and right.

The 'socialism' of the Nazis owes nothing to Marx and Engels, it shares a statist totalitarian approach with the socialism of communist Russia and any other communist examples, communism which it violently opposed, even during the non-agression period.

All parties, right and left promise employment, in a time of serious depression with no real state support, full employment is a vote winner. It isn't really a left wingthing in this context, the Chicago school wasn't really an issue at this time.

damn you have got me started now.
KevinD 19 May 2012
In reply to Coel Hellier:

> Yes, though the Nazi manifesto was written long before the war, in the 1920s.

ah yes and they werent planning from the beginning to rearm and launch attacks to regain what Hitler thought belonged to Germany?

> OK, so you're accepting that the Nazis came to power (largely) by promising the masses full employment?

who said largely? There were plenty more things they also promised and you still seem to be confusing manifesto promises with actual intentions.

> If you were going to write a list of characteristics typical of the left, prioritising working-class employment would be one of the first you'd write down.

perhaps you would but thats more a statement on your view. You might be missing the entire purpose of the welfare state though.
 Coel Hellier 19 May 2012
In reply to dissonance:

> nope sorry, after all total communism ends up strangely like total libertarianism

No they don't, they're almost exactly opposites.
 Coel Hellier 19 May 2012
In reply to Bruce Hooker:

> Admit it, politics are not really your thing, are they?

Sure it is, it's just very different from your day-dreaming Marxist conception of politics.
 Coel Hellier 19 May 2012
In reply to The New NickB:

> You are also being a little selective in your definition of left and right.

Why yes, as I've said about five times already, that is *exactly* what I'm doing -- I'm making it a more precise concept, as oppose to treating it as a vague concept that can mean different things to different people and at different times and in different contexts. And note that everyone else is also selective in their definition.

> The 'socialism' of the Nazis owes nothing to Marx and Engels, it shares a statist totalitarian approach
> with the socialism of communist Russia and any other communist examples ...

OK, agreed.
 Coel Hellier 19 May 2012
In reply to dissonance:

> you still seem to be confusing manifesto promises with actual intentions.

I think manifestos are indeed a good guide to ideology and what people want to do; the usual reason why manifestos are often not played out is simply the realities and pragmatics of the situation. But I don't think that they put out the opposite of what they meant in order to kid people.
KevinD 19 May 2012
In reply to Coel Hellier:

> No they don't, they're almost exactly opposites.

i am guessing you dont get the entire communist thing, including the intended outcome, as opposed to the actual outcomes (then the same can be said of any liberatarian ideal).
That or you are going for a simplistic idea of libertarianism and confusing the modern US variant with the wider version.
 Coel Hellier 19 May 2012
In reply to dissonance:

> i am guessing you dont get the entire communist thing, including the intended outcome, as opposed to the actual outcomes

I judge communism as how it actually was (Soviet Union, China, etc). You're right, I don't judge it on pie-in-the-sky dreams about how it might be in the fanciful and totally non-implementable utopian scheming of ideologues. Any worthwhile way of running society has to actually work in the real world.
 The New NickB 19 May 2012
In reply to Coel Hellier:

Selective and precise are not really the same thing, a range of sometimes conflicting ideas of left and right have evolved over time, by proponents and opponents of many labelled idiologies few relate at all to where people sat in the old French parliament. The issue has far more complexity and subtlety than you are suggesting.
 Coel Hellier 19 May 2012
In reply to the thread:

I'm missing out the nationalistic bits to highlight the socialist bits. All of this is "left wing" under any sensible meaning of the term.

7 We think that the government's first job is to make sure every citizen has a job and enough to eat.

11 That all unearned income, and all income that does not arise from work, be abolished.

12 Since every war imposes on the people fearful sacrifices in blood and treasure, all personal profit arising from the war must be regarded as treason to the people. We therefore demand the total confiscation of all war profits.

13 We demand the nationalization of all trusts.

14 We demand profit-sharing with the workers in large industries.

15 We demand a generous increase in old-age pensions.

16 We demand the creation and maintenance of a sound middle-class, the immediate communalisation of large stores which will be rented cheaply to small trades people, and the strongest consideration must be given to ensure that small traders shall deliver the supplies needed by the State, the provinces and municipalities.

17 We demand an agrarian reform in accordance with our national requirements, and the enactment of a law to expropriate the owners without compensation of any land needed for the common purpose. The abolition of ground rents, and the prohibition of all speculation in land.

20 We want to change the system of schools and education, so that every hard-working German can have the chance of higher education. ... We demand that specially talented children of poor parents, whatever their station or occupation, be educated at the expense of the State.

21 The State has the duty to help raise the standard of national health ...

24 The party as such represents the point of view of a positive Christianity without binding itself to any one particular confession. It fights against the Jewish materialist spirit within and without, and is convinced that a lasting recovery of our folk can only come about from within on the principle: COMMON GOOD BEFORE INDIVIDUAL GOOD [emphasis in original.]

25 In order to carry out this program we demand: the creation of a strong central authority in the State, the unconditional authority by the political central parliament of the whole State and all its organizations.

 Coel Hellier 19 May 2012
In reply to The New NickB:

> a range of sometimes conflicting ideas of left and right have evolved over time, ... The issue has
> far more complexity and subtlety than you are suggesting.

For the seventh time, let's see how clearly I can state this:

I *know* that a range of conflicting ideas of "left" and "right" have evolved over time. That is exactly my point. And I *know* that the issue of how left/right is used is *way* more complex and subtle than I am suggesting.

And it is precisely because of all that -- because the terms are vague and multi-meaninged, and because different people use them in different ways -- that I am suggesting it would be far better if we clarified the usage and made it more precise and useful by restricting it to economic policy.
 subalpine 19 May 2012
In reply to Coel Hellier: please expand by defining neo-liberalism and explain why this provides the best possible outcome?
 The New NickB 19 May 2012
In reply to Coel Hellier:

Sorry I thought you had a more nuanced argument, you want to narrow the meaning because the existing quite complicated meaning doesn't fit your world view. If only life was that simple, let's just ignore all the stuff that doesn't fit.
 Sir Chasm 19 May 2012
In reply to subalpine: Can you point out where anyone said neo-liberalism provides the best possible outcome? And in your view what is the best possible outcome?
 Coel Hellier 20 May 2012
In reply to subalpine:

> please expand by defining neo-liberalism and explain why this provides the best possible outcome?

"Neo-liberalism" wasn't a term I used so why should I define it? Look it up on google/wiki if you're interested. And I don't think I claimed that "neo-liberalism" (whatever that is) provides the "best possible outcome".
 Coel Hellier 20 May 2012
In reply to The New NickB:


> Sorry I thought you had a more nuanced argument, you want to narrow the meaning because the existing
> quite complicated meaning doesn't fit your world view.

Nope, my objection is not that left/right meanings are "complicated", my objection is that they are more or less undefined, being an incoherent mish-mash of all different sorts of meanings, chosen largely to suit personal prejudice.

> If only life was that simple, let's just ignore all the stuff that doesn't fit.

Which is what most people are doing over the fact that the Nazis were originally a far-left movement who then moved to centre-left to gain mass appeal and power.
KTT 20 May 2012
In reply to Coel Hellier: Yes, wasn't the Marxist stance 'first brown, then red'? http://en.wikipedia.org/wiki/Economics_of_fascism

 Postmanpat 20 May 2012
In reply to Coel Hellier:
> (In reply to The New NickB)
>
>
> Nope, my objection is not that left/right meanings are "complicated", my objection is that they are more or less undefined, being an incoherent mish-mash of all different sorts of meanings, chosen largely to suit personal prejudice.
>
> [...]
So isn't the logical reaction either to abandon usage of the terms or to use them only with appropriate caveats on each occasion?

 Bruce Hooker 20 May 2012
In reply to Coel Hellier:
> (In reply to dissonance)
>
> No they don't, they're almost exactly opposites.

Marx's objective - communism, was the condition that would, in his idea, come about when society had become classless. Before that, between the revolution and communism he called it socialism, and in this period there would still be struggle between classes, between the prolatariat and the bourgeoisie, and so society would still be ruled by a state. He considered the state to be the mechanism by which the ruling class dominated the others, whether before or after the revolution, except the roles would change, before the state enabled the capitalists class to dominate the working class, after roles would be reversed.

So dissonance is quite right to say that communism, the final stage when society had become classless hence without any dominant class and therefore without any state apparatus - which would have "withered away" to use Marx's words - would be just like the sort of society that anarchists were aiming at - a free, libertarian society. When Marx and Proudhon and others were debating all this in the 19th century the difference was one of analysis of the existing reality and method, not of final objective.

It's all in the books, but you have to read them.

Of course all this was the theory, I'm not saying it is necessarily right or wrong or has ever been applied in practice, which is another argument, but to discuss these sort of subjects you have to at least know the theory before examining whether it worked or not as it's the theory which establishes the vocabulary.
 The New NickB 20 May 2012
In reply to Coel Hellier:
> (In reply to The New NickB)
>
>
> [...]
>
> Nope, my objection is not that left/right meanings are "complicated", my objection is that they are more or less undefined, being an incoherent mish-mash of all different sorts of meanings, chosen largely to suit personal prejudice.
>
> Which is what most people are doing over the fact that the Nazis were originally a far-left movement who then moved to centre-left to gain mass appeal and power.

You are simplifying the definition and twisting the historical context to suit your personal prejudice. The mish-mash is important.
 Coel Hellier 20 May 2012
In reply to Postmanpat:

> So isn't the logical reaction either to abandon usage of the terms ...

Yep, I'd be happy with that. As was pointed out up-thread, I'm only really flagging up the left-wing nature of Nazi economics as a counter to the unthinking and misleading labelling of them as "far right".

> ... or to use them only with appropriate caveats on each occasion?

Yes, we could do that, which is why I've repeatedly made the explicit caveat that in using left/right I'm referring only to economic policy -- though that usage doesn't seem to go down well with some here.

 Bruce Hooker 20 May 2012
In reply to Coel Hellier:
> (In reply to Bruce Hooker)
>
> > Admit it, politics are not really your thing, are they?
>
> Sure it is, it's just very different from your day-dreaming Marxist conception of politics.

By doing politics I mean getting involved, joining a party, militating, discussing issues on door steps, in markets, at meetings with people who don't agree. Taking it into the work place and facing up to the conflicts that ensue, then, for most people, fighting election campaigns, discussing policies, deciding on resolutions at congresses, in local meeting etc etc etc. "Doing politics" is not just having opinions, however important this may be, it is also trying to change society concretely, with all the compromises and disappointments that this leads to.

Such "engagement" crystallises the mind wonderfully and helps cut though the words and their misuse to get to meaning - it will enable you to see more clearly what the National Front or the nazis really are, not what they sometimes claim to be. Left and right are only labels but they have an accepted meaning, one is not more pejorative than the other depending on the views of the person using the terms - conservatives are happy to call themselves right wing just as socialists or anarchists and so on will happily call themselves left, if they feel the need to use simplifying labels, of course.

I still don't think we need to go through all this again though.
KevinD 20 May 2012
In reply to Coel Hellier:

> I judge communism as how it actually was (Soviet Union, China, etc). You're right, I don't judge it on pie-in-the-sky dreams about how it might be in the fanciful and totally non-implementable utopian scheming of ideologues.

you stated there was no similarity between libertarianism and communism. If you bother to actually look at the planned objectives though you would see a rather remarkable similarity, its just the way of getting there varies.

Now, I would agree it didnt work that way for communism but then again it wouldnt work that way for libertarianism and for the same reason, peoples individual desire for power will interfere and derail any project.
 Coel Hellier 20 May 2012
In reply to The New NickB:

> You are simplifying the definition and twisting the historical context to suit your personal prejudice.

So is everyone else. The difference is that I'm doing it knowingly, openly and explicitly.

> The mish-mash is important.

The mish-mash just makes the terms useless except as propaganda. As for example when the BBC started labelling hardline communists who led the coup against Gorbachev as "far right". The terms was totally wrong, they were economically to the left of Gorbachev, but the BBC used the label purely to mark disapproval. Similarly, when Yeltsin started implementing market reforms they stated calling him "left", meaning they approved of him.
 The New NickB 20 May 2012
In reply to The New NickB:

Hitler himself considered economic secondary, it was simply a tool to help him produce a strong state on social Darwinist model under his control. Whilst he used the term socialism, he rejected what most people understand the word to mean, he effectively strove to find a third way, but as I say that was secondary to his ideology.

That is why economic constructs of left and right are of limited help here.
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> So dissonance is quite right to say that communism, the final stage when society had become
> classless hence without any dominant class and therefore without any state apparatus - which
> would have "withered away" to use Marx's words - would be just like the sort of society
> that anarchists were aiming at - a free, libertarian society.

And as I said, I judge communism as how it actually was -- in the Soviet Union, China, etc, namely huge centralised state control of everything -- and not how it might be in the pie-in-the-sky utopian dreams of Marx which took no account of human nature or reality.

> as it's the theory which establishes the vocabulary.

I don't agree, it's the reality in practice that should be reflected in the vocabulary.
 Coel Hellier 20 May 2012
In reply to dissonance:

>> I judge communism as how it actually was (Soviet Union, China, etc). You're right, I don't judge it on
>> pie-in-the-sky dreams about how it might be in the fanciful and totally non-implementable utopian scheming of ideologues.

> If you bother to actually look at the planned objectives though you would see a rather remarkable
> similarity, its just the way of getting there varies.

As I said, I judge communism as how it actually was (Soviet Union, China, etc). You're right, I don't judge it on pie-in-the-sky dreams about how it might be in the fanciful and totally non-implementable utopian scheming of ideologues.
 Bruce Hooker 20 May 2012
In reply to The New NickB:

> Selective and precise are not really the same thing, a range of sometimes conflicting ideas of left and right have evolved over time...

They are also very much relative terms - at the time of the French Revolution the seating arrangements of the assembly lead to the terms and corresponded to the progressive and conservative elements. Many years later we still use the terms but the contents are different - in the USA Obama was considered as "left", he would hardly be considered as such in many European countries.

Coming back to Coel's fixation, the nazis as seen in the context of Germany between the wars were most definitely on the opposite ends of the political spectrum to the Communists and the Socialists, they came from a long tradition of anti-semitic, nationalist and conservative parties in Germany so in comparative terms cannot be seen as anywhere except on the right, and the right of the right.
 The New NickB 20 May 2012
In reply to Coel Hellier:
> (In reply to The New NickB)
>
> [...]
>
> So is everyone else. The difference is that I'm doing it knowingly, openly and explicitly.
>
Not knowingly enough Coel. It isn't just about economics.
KevinD 20 May 2012
In reply to Coel Hellier:

> The mish-mash just makes the terms useless except as propaganda. As for example when the BBC started labelling hardline communists who led the coup against Gorbachev as "far right". The terms was totally wrong, they were economically to the left of Gorbachev, but the BBC used the label purely to mark disapproval.

or they were using the original usage of left and right. Preference for maintaining traditions/social structures vs changing.
Dubious usage maybe because it would need the context applying.
 Bruce Hooker 20 May 2012
In reply to KTT:
> (In reply to Coel Hellier) Yes, wasn't the Marxist stance 'first brown, then red'? http://en.wikipedia.org/wiki/Economics_of_fascism

No, it wasn't.

Next question.
 Coel Hellier 20 May 2012
In reply to The New NickB:

> Hitler himself considered economic secondary, it was simply a tool to help him produce a strong state
> on social Darwinist model under his control.

Actually, that's another fallacy, the Nazi ideology was very different from "social Darwinism" and that was not their inspiration.

> That is why economic constructs of left and right are of limited help here.

I readily accept that economic policy was not the most important aspect of Nazi doctrine, and thus that their location on an left-right economic axis is not the most important feature of Nazi Germany. As above, my stance on this point is really a reaction to labelling originated by others.
 The New NickB 20 May 2012
In reply to Bruce Hooker:

The concepts of conservative and progressive are important in this. The examples Coel gives from Russia in the early 90s are precisely about conservative element, ie. Hardline communists, or at least the power structure that had developed under the label of communist and progressive, people who wanted change.
KevinD 20 May 2012
In reply to Coel Hellier:

> As I said, I judge communism as how it actually was (Soviet Union, China, etc). You're right, I don't judge it on pie-in-the-sky dreams about how it might be in the fanciful and totally non-implementable utopian scheming of ideologues.

And as I said, hence identical to libertarianism ideals. Ever seen them in practice?
The fact is the two extremes meet. Just like anarchism covers the entire spectrum of economic thought.
 Coel Hellier 20 May 2012
In reply to dissonance:

> or they were using the original usage of left and right. Preference for maintaining
> traditions/social structures vs changing.

But if you use that definition then anyone wanting to maintain our NHS in its current model is a "right winger" and anyone who wants to radically change it, say to a system of individual market-based insurance, would be a "left winger". Which just shows why that definition is useless.
 Simon4 20 May 2012
In reply to Coel Hellier:

> ... that "neo-liberalism" (whatever that is)

For brainless slogan-chanting left-wingers , it means :

http://en.wikipedia.org/wiki/Bogeyman
http://en.wikipedia.org/wiki/Golem
http://en.wikipedia.org/wiki/Incubus

The ultimate statement of evil is to put the prefix "neo" before any word, or to attach the suffix "phobia". Normally neo means something new, generally considered beneficial rather than otherwise, but in this context it denotes demonic possession. Similarly "phobia" originally meant an irrational fear of some everyday object or condition, but it now just denotes any sort of suspicion or concern about some ideas system, trend or belief for which there are freqently plenty of perfectly sensible reasons to worry about, but the person tacking "phobia" on the end wants to forbid you to think about.

They are both devices to try to shut down thought or opinions that the one applying them thinks illicit or inconvenient. The worst possible creature is a "NeoPhobe", far worse than any ordinary Nazi or even SS trooper. NeoPhobes arise from their pit of flaming coals in the morning, breakfast off the limbs of babies roasted over publicly and provocatively burnt copies of the Koran then spend 2 hours robbing the poor at the stock exchange where they wreck the economies of several small and deserving countries each day. Then they spend the next 2 hours drinking vast quantities of champagne and eating caviare, while perfecting the detailed planning for their next genocide.

Finally they put on their jackboots with the iron heels and head off out for an evening's mayhem of grinding the faces of the poor into the gutter.

Generally neo-liberals are worse than NeoPhobes, but fortunately we have heroes likes SubAlpine to protect us from these monsters in vaguely human form.

The term "neo-liberal" may once have had something to do with a particular school of economic thought (probably attributed to it by those of other schools), but of course it has nothing to do with that now. It is just the local equivalent of speaking the name of Jehova.
 Coel Hellier 20 May 2012
In reply to dissonance:

> And as I said, hence identical to libertarianism ideals. Ever seen them in practice?

Umm, no. Has the Ron-Paul-style libertarian manifesto ever been attempted?

> Just like anarchism covers the entire spectrum of economic thought.

Tosh, you can't have a taxpayer-funded welfare state with anarchy, since you need a centralised state to arrange it. Thus anarchism is incompatible with many (indeed most) economic models.
 The New NickB 20 May 2012
In reply to Simon4:

As ever Simon, five minutes inside your head is an interesting, if slightly puzzling experience.
 Bruce Hooker 20 May 2012
In reply to Coel Hellier:

> I don't agree, it's the reality in practice that should be reflected in the vocabulary.

So what vocabulary could we use at the beginning of any political struggle? Would we all just mumble and hope the other mumblers had understood?

If you look at history you will be forced, I think, to conclude that the word leads the realisation - Voltaire, Rousseau and many others came before the French Revolution, Marx and Lenin before the Russian one and so on throughout history.

As a scientist do you come to conclusions, just like that, out of the air, then fit the words to your "discovery" or do you start with a theory, the word, then attempt to prove it by experiment?
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> the nazis as seen in the context of Germany between the wars were most definitely on the opposite
> ends of the political spectrum to the Communists and the Socialists,

Asserting that it is "most definitely" true is neither and argument nor evidence. Large chunks of the NSDAP manifesto are posted above -- it if very clearly an economically left platform with a large amount in common with other left-wing factions such as the communists (of course the communists and the Nazis diverged markedly over nationalism).
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> So what vocabulary could we use at the beginning of any political struggle?

The Soviet and Chinese communist models lasted many decades, quite long enough to see what the actual product of those systems would be like and was indeed like.
KevinD 20 May 2012
In reply to Coel Hellier:

> Umm, no. Has the Ron-Paul-style libertarian manifesto ever been attempted?

and what do you think the outcome would be? You can start just by looking at regulation.

> Tosh, you can't have a taxpayer-funded welfare state with anarchy, since you need a centralised state to arrange it. Thus anarchism is incompatible with many (indeed most) economic models.

You might want to go and read up a bit on anarchism.
Whether it would work or not is far more debatable (in many cases again i think human nature will get in the way) but its rather more complex than your view would suggest.
KevinD 20 May 2012
In reply to The New NickB:

> As ever Simon, five minutes inside your head is an interesting, if slightly puzzling experience.

I like his Neophobe. Surely, under his definition, neo being bad, that is the left wingers? Shouldnt it be neophobephobes?
 Bruce Hooker 20 May 2012
In reply to The New NickB:

> The examples Coel gives from Russia in the early 90s...

But that BBC (and other) usage of left and right at that time was very dubious, more spin than exact use. It was based on the idea that change is always progressive, but this is only true if all agree that the new system is a progress on the old one! Otherwise the use of the term "reaction" would have been more exact as those in favour of returning to capitalism could not be seen as providing a progress, only reverting to the pre-communist situation.

Overall left and right should only be used as descriptive labels, when they are used as propaganda tools, based on the notion that left is nice and right is nasty, then they are being stretched to far, I think.
 Coel Hellier 20 May 2012
In reply to dissonance:

>> Has the Ron-Paul-style libertarian manifesto ever been attempted?

> and what do you think the outcome would be?

Umm, very nasty I expect, but I haven't really considered it because I consider it too batty to be worth considering.

> You might want to go and read up a bit on anarchism.

No thanks, it's another thing too batty to be worth considering. Sorry, my politics is grounded in pragmatics and reality, not airy-fairy dreaming about ideologies that can't be implemented and would be disastrous if they were implemented because they are totally alien to human nature.
 Bruce Hooker 20 May 2012
In reply to dissonance:

> The fact is the two extremes meet. Just like anarchism covers the entire spectrum of economic thought.

I've always found this view very odd, and quite different from reality. To put it to test, do you think that if you spoke to a convinced anarchist, living in a rural community in Cornwall he or she would come across as being of a similar mentality and political outlook to a National Front skinhead drinking a pint of lager after having laid in to a bunch of "Pakis" with a basecball bat on Clapham Common?
KevinD 20 May 2012
In reply to Coel Hellier:

> No thanks, it's another thing too batty to be worth considering. Sorry, my politics is grounded in pragmatics and reality, not airy-fairy dreaming about ideologies that can't be implemented and would be disastrous if they were implemented because they are totally alien to human nature.

you might just want to apply that to the Nazi manifesto then. You know to see which bits of it actually got implemented and which didnt?
Since it does give a rather good indication of was actually intended vs what was promised in order to get some votes.
 Bruce Hooker 20 May 2012
In reply to Simon4:

"Neo" means new, as in neolithic - new stone age.
 Coel Hellier 20 May 2012
In reply to dissonance:

> you might just want to apply that to the Nazi manifesto then. You know to see which bits of it actually
> got implemented and which didnt? Since it does give a rather good indication of was actually
> intended vs what was promised in order to get some votes.

First, the Nazi economic policy was indeed centre-left in practice (massive state intervention and borrowing to fund full employment, along with a war machine).

Second, your "what was actually intended vs what was promised in order to get some votes" is cynical, and indeed a rather self-serving excuse of "they didn't actually mean it" when anyone points to their left-wing economics.

[I get the same from religious creationists by the way, whenever I point out the clear evidence of the religious and creationist nature of Nazi ideology, the reply is always "well, they didn't actually mean it, they were just saying it to be popular".]

Indeed, if you look at most British Labour governments they have, in practice, been more centrist and centre-left than the left-wing nature of their manifestos and than their activists might like. That is just the pragmatic realities of being in power and getting things done and the necessary compromises that entails. Afterall, plenty of Labour governments have been elected on Clause 4, but none have attempted to implement it. That does not mean they were not "left" and it doesn't mean they were only kidding people to get votes.
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> As a scientist do you come to conclusions, just like that, out of the air, then fit the words to your
> "discovery" or do you start with a theory, the word, then attempt to prove it by experiment?

What scientists do is fit their vocabulary to reality, how things actually are, not how they might wish things to be. (Scientists also like clear and well-defined meanings, so would abhor the current usage of left/right as too undefined.)
 The New NickB 20 May 2012
In reply to Bruce Hooker:
> (In reply to The New NickB)
>
> [...]
>
> But that BBC (and other) usage of left and right at that time was very dubious, more spin than exact use. It was based on the idea that change is always progressive, but this is only true if all agree that the new system is a progress on the old one! Otherwise the use of the term "reaction" would have been more exact as those in favour of returning to capitalism could not be seen as providing a progress, only reverting to the pre-communist situation.

I am not going to defend the exact BBC use, at least in part because it was twenty years ago and I don't sufficiently remember the detail, but you are right change isnt always progressive. The sort of absolutes that Coel seems to like dealing with around this subject really don't help.

> Overall left and right should only be used as descriptive labels, when they are used as propaganda tools, based on the notion that left is nice and right is nasty, then they are being stretched to far, I think.

You are not going to stop that happen, plenty people use both as an insult.

 Doug 20 May 2012
In reply to Coel Hellier: I seem to remember you've argued this point several times before. Your definitions might be logical but they aren't widely used so of limited value.

And you might like to look at others that argue that the nazis were left wing and wonder if you want to be in their company
 Bruce Hooker 20 May 2012
In reply to Coel Hellier:

> Scientists also like clear and well-defined meanings, so would abhor the current usage of left/right as too undefined.

Perhaps some "scientists" are not suited to politics then, as politics is not a science?

I suspect that any "good" scientist would understand that to categorise political movements on a single axis is impossible, and also realise that left and right are only broad terms that cannot be defined on one factor - economics, for example. Others may even be able to grasp the pragmatic reality which shows that electoral programs and manifestos may not always reflect the underlying objectives of some political movements? No candidate is going to say "My aim is to screw the workers and make as much profit as possible for those who are buttering my bread.", for example.

There is a famous letter written in the 18th or 19th century by an MP from a rotten borough in which he says something like "I was elected by paying you to vote for me and ever since I have acted solely in my own interests. This is what I did before and intend to do again... etc". Someone may know the exact text, but it is not something that would be said today thanks to universal suffrage.
 Postmanpat 20 May 2012
In reply to Bruce Hooker:
> (In reply to dissonance)
>
> [...]
>
> I've always found this view very odd, and quite different from reality. To put it to test, do you think that if you spoke to a convinced anarchist, living in a rural community in Cornwall he or she would come across as being of a similar mentality and political outlook to a National Front skinhead drinking a pint of lager after having laid in to a bunch of "Pakis" with a basecball bat on Clapham Common?

So a "left wing" anarchist is at the opposite side of the circle to the "right wing" authoritarian thug. Why do you think this makes your point?
 Bruce Hooker 20 May 2012
In reply to Postmanpat:

The proposition was that extremes meet.
See You Next Wednesday 20 May 2012
In reply to The New NickB:
> (In reply to Simon4)
>
> As ever Simon, five minutes inside your head is an interesting, if slightly puzzling experience.

Wired.

To.

The.

Moon.
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> I suspect that any "good" scientist would understand that to categorise political movements on
> a single axis is impossible,

Exactly!!! Which is why I am trying to confine the left/right axis to a *one* issue, namely economic policy, while also explicitly stating that that one issue is not the only relevant or important aspect of a political movement.

> and also realise that left and right are only broad terms that cannot be defined on one factor -
> economics, for example.

They could easily be defined by one factor, economics, if that is how they were defined. You may not like that way of defining the terms, but that doesn't mean it could not be done.
 Postmanpat 20 May 2012
In reply to Bruce Hooker:
> (In reply to Postmanpat)
>
> The proposition was that extremes meet.

Yes, so why why does showing that two opposite extremes don't meet show that other extremes don't meet.

Do you really not get it or are you just teasing?

 Coel Hellier 20 May 2012
In reply to Doug:

> Your definitions might be logical but they aren't widely used so of limited value.

The terms are in any case so ill-defined that they are already of limited value.

 Bruce Hooker 20 May 2012
In reply to Postmanpat:

I described the two political extremes, libertarian commune dweller and nazi yob... clealy they don't meet... If they did it would be quite unpleasant for the lefty, skinheads might well like bashing a few hippies when they'd finished on Clapham Common.
 Bruce Hooker 20 May 2012
In reply to Coel Hellier:

> The terms are in any case so ill-defined that they are already of limited value.

They are well enough defined for most people, you're the one who seems to be having a problem.
 Postmanpat 20 May 2012
In reply to Bruce Hooker:
> (In reply to Postmanpat)
>
> I described the two political extremes, libertarian commune dweller and nazi yob... clealy they don't meet... If they did it would be quite unpleasant for the lefty, skinheads might well like bashing a few hippies when they'd finished on Clapham Common.

No, you didn't describe THE two political extremes. You described two political extremes.

Let's try some other extremes: Left wing Anarchist commune dweller and right wing rural small State libertarian.
Right wing authoritarian boot boy, left Statist boot boy.

Each of which pairs have more in common with each other than with Michael foot , Margaret thatcher, David Cameron or ed milliband.

But you were just teasing I know.



KTT 20 May 2012
In reply to Bruce Hooker: Just remind me how did the good old soviet union deal with homsexuals, jews, arty types and people who wanted to live by their own rules?

let me guess, you'd say with the greatest care and compassion, after all building all those gulags couldn't have been cheap could it?
luke obrien 20 May 2012
In reply to TheDrunkenBakers: Well said that man.
KevinD 20 May 2012
In reply to Bruce Hooker:

> I described the two political extremes, libertarian commune dweller and nazi yob... clealy they don't meet...

no but the libertarian free marketer would probably get on quite well with the anarchist commune dweller and enjoy a spirited debate around the best way to achieve a very similar aim.

Likewise the nazi yob would have a lot in common with some of black bloc thugs although admittedly they are likely not to get into a debate but just enjoy trying to batter each other senseless.

 Bruce Hooker 20 May 2012
In reply to dissonance:

You're confusing me there, but to you and PMP etc, I realise that not everybody will use exactly the same examples of extremes of left and right, if they did the two terms wouldn't need to exist because it would mean everybody had identical political views, but I think most would find it difficult to show that their two extremes really "met", in the sense were on the same wavelength.

There's another way of seeing this question of left and right - take a look at countries where they often form coalition governments... When they do generally left parties get together with other left of centre ones and right with right of centre, there's little difficulty for people in these countries to understand the procedure, to the point that if ever a coalition that includes parties traditionally seen as on opposite sides is formed it results in much comment. So outside this sort of sex of angels debate real people know well enough what left and right means
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> They are well enough defined for most people, you're the one who seems to be having a problem.

That's simply not true, there are many people saying similar things so me (e.g. http://www.politicalcompass.org/ ) and plenty of people saying that the fascist movements cannot easily be placed on a simple left-right axis (e.g. http://en.wikipedia.org/wiki/Political_spectrum ). You are being highly simplistic if you think the simple labels left v right are clear and meaningful.
 Coel Hellier 20 May 2012
In reply to dissonance:

> no but the libertarian free marketer would probably get on quite well with the anarchist commune dweller
> and enjoy a spirited debate around the best way to achieve a very similar aim.

That is because both of those are far right (absence of centrally imposed rules and order), so it would be no surprise if they got on quite well.

KevinD 20 May 2012
In reply to Coel Hellier:

> That is because both of those are far right (absence of centrally imposed rules and order), so it would be no surprise if they got on quite well.

wrong.
You really could do with reading some basic political theory.
KevinD 20 May 2012
In reply to Bruce Hooker:

> You're confusing me there, but to you and PMP etc, I realise that not everybody will use exactly the same examples of extremes of left and right

well yes. You seem to take the most chilled out example on the left and the bully boys of the right.
However if you take the anarchists you get the full spectrum from left to right with the most extremes meeting up, mostly differing on how to get there and the details of how to stay there.

> There's another way of seeing this question of left and right - take a look at countries where they often form coalition governments... When they do generally left parties get together with other left of centre ones and right with right of centre, there's little difficulty for people in these countries to understand the procedure, to the point that if ever a coalition that includes parties traditionally seen as on opposite sides is formed it results in much comment.

well considering the likelihood the party on the "opposite side" would be their main opponent it would raise a fair few eyebrows. Of course they will go into alliance with the parties closest to them first since it will require the least compromise.
However if you take Israel, for example, it can have some rather interesting alliances.
 Coel Hellier 20 May 2012
In reply to Bruce Hooker:

> So outside this sort of sex of angels debate real people know well enough what left and right means

Sure, and I'm willing to bet that if you took the summary of the NSDAP manifesto posted above, and gave it to people without telling them where it came from, most people would say it is very clearly left wing.

Come on, how else would you label: policy of full employment; worker profit-sharing in large corporations; abolishing income from capital (allowing only income from labour); confiscation of profits made during war; land redistribution, with the state taking land for the workers; abolition of rent on land and abolition of profit from buying or selling land; generous old-age pensions; nationalisation of all trusts; private interests subjugated to the common good; strong central authority to impose all of this, over-ruling private interests?

 Coel Hellier 20 May 2012
In reply to dissonance:

> You really could do with reading some basic political theory.

And you really could do with realising that a lot of "basic political theory" is just people trying to argue their own particular hobby horse.

And the above was not wrong, an anarchistic commune style of living is "right wing" under any sensible definition. (I do realise that many people have non-sensible definitions.) That follows because if it is a true anarchy then there is no central state to set up taxation and wealth-distribution and a welfare state, etc, etc.
KevinD 20 May 2012
In reply to Coel Hellier:

> And you really could do with realising that a lot of "basic political theory" is just people trying to argue their own particular hobby horse.

yes, it is clear from you and Bruce. A superb example of the extremes of left and right meeting.

> And the above was not wrong, an anarchistic commune style of living is "right wing" under any sensible definition.

No, really it isnt. Under your definition Marx was right wing.
 Coel Hellier 20 May 2012
In reply to dissonance:

> yes, it is clear from you and Bruce. A superb example of the extremes of left and right meeting.

I'm pretty centre, to centre-right.

> No, really it isnt. Under your definition Marx was right wing.

You haven't given your definition. Anyhow, all people who have tried to implement Marx have had huge central state control dictating most areas of life. That is far-left. That huge central control was recognised as necessary for his doctrines by Marx. That makes him far-left. Now, he then argued that the need for it would fall away over time, because he thought that people would voluntarily be communist and thus not need the central control. But all the evidence says he was wrong on that, and that the only way of having ongoing communism is to have an ongoing central state enforcing it. And that makes him and it far left.
KevinD 20 May 2012
In reply to Coel Hellier:

> You haven't given your definition.

correct, I was talking about yours.

> Anyhow, all people who have tried to implement Marx have had huge central state control dictating most areas of life. That is far-left.

I think you are confusing far left with communism. Some flavours overlap but not all.
 Bruce Hooker 21 May 2012
In reply to dissonance:

> However if you take Israel, for example, it can have some rather interesting alliances.

Israel is a bit of a special case, it is hardly a normal peacetime situation. During WW2 Churchill had no difficulty being allied to both the USA and the USSR... all in an alliance against the extreme right nazis. None would have denied this at the time.
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> Sure, and I'm willing to bet that if you took the summary of the NSDAP manifesto posted above...

You really can't accept that people involved in real life are perfectly aware that manifestos are little to do with reality, can you?
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> an anarchistic commune style of living is "right wing" under any sensible definition.

Under your ridiculous definition it may be, but that just shows how out of touch you are!
 Bruce Hooker 21 May 2012
In reply to dissonance:

> yes, it is clear from you and Bruce. A superb example of the extremes of left and right meeting.

Do you have the impression that Coel and I agree on this subject then? If so then it's fairly clear that your definition of "agree" is as odd as his definition of left and right
 TobyA 21 May 2012
In reply to Coel Hellier:

> Which is what most people are doing over the fact that the Nazis were originally a far-left movement who then moved to centre-left to gain mass appeal and power.

They are only doing that according to your definition of left and right! Why not come up with two different words "splot" and "gibble", for example, and say that the Nazi's were far more splot than many realised, and not actually very gibble at all. That would be much clearer.

I'm trying to learn Finnish at the moment, there are some parts of the language which are patently ridiculous; case declension applies to the adjective as well as the noun in a sentence. Why? It's completely unnecessary. "-ssa/ä" is the 'in' suffix for example. Why do I need to add that to the adjective as well as the noun? The room might be red, but you are only in the room, not in the red. So basically all the Finns who speak their language are wrong, because it's vague and ill defined. I shall speak Finnish *my* way, and they can just all change!
 Coel Hellier 21 May 2012
In reply to TobyA:

> They are only doing that according to your definition of left and right!

A definition that wasn't originated by me and which is fairly widely accepted to be sensible and useful, and which has a lot going for it.

I do accept that other people prefer to define them with a confused mish-mash of several different and largely unrelated topics, and which is applied largely owing to personal preference.

Can anyone give a succinct, clear and coherent definition of "left" v "right" that works better than mine?
 TobyA 21 May 2012
In reply to Coel Hellier:

> As for example when the BBC started labelling hardline communists who led the coup against Gorbachev as "far right". The terms was totally wrong, they were economically to the left of Gorbachev, but the BBC used the label purely to mark disapproval. Similarly, when Yeltsin started implementing market reforms they stated calling him "left", meaning they approved of him.

Can you actually show me examples of this? I don't remember that, and calling Yeltsin "left" for following the neo-liberal path of market reform (actually resource capture, but leaving that aside for the moment) is odd.

I'm remember the coup plotters being described as hardliners, meaning regime conservatives, but I don't think I've heard them being called "far right". I listen to mainly BBC World Service News these days and thinking about it they don't so often use left and right labels beyond perhaps European election coverage.
 TobyA 21 May 2012
In reply to Coel Hellier:

> Can anyone give a succinct, clear and coherent definition of "left" v "right" that works better than mine?

No because they don't try to encapsulate clear and coherent ideas. I don't see what is so troubling about that. Can you clearly define "pop music" or "western philosophy" or "classical art"? We can give rough definitions, but I'm sure an expert on any of them will point out examples that don't fit easily.
 Postmanpat 21 May 2012
In reply to TobyA:
> (In reply to Coel Hellier)
>
> [...]
>
> No because they don't try to encapsulate clear and coherent ideas. I don't see what is so troubling about that. Can you clearly define "pop music"

The problem is that they do pretend to encapsulate clear and coherent ideas but what they are actually trying to do is force disparate and often contradictory ideas into artificial and necessarily inaccurate groupings.

I don't agree with Coel that we should therefore take one aspect of these ideas and regard them as the sole "definition" but I do think that the standard usage is not only too vague, it is positively misleading and should therefore be abandoned.
 Coel Hellier 21 May 2012
In reply to TobyA:

> Can you actually show me examples of this?

This was a long time ago now, and before the automatic internet-caching of just about everything. On a quick google I haven't found evidence from the BBC itself (though I distinctly remember it from BBC news at the time), however, here are some examples:

"Reformers' worst fears realized in right-wing coup" ... "The country was taken over by staunch right-wingers -- ostensibly led by Gennady Yanayev, Mr. Gorbachev's vice president and a relatively faceless politician here. But Mr. Yanayev was overshadowed among the plotters by the most powerful right-wing Soviet leaders -- including the Prime Minister Valentin Pavlov and the heads of the KGB, the Interior Ministry and the Defense Ministry."

Baltimore Sun August 19, 1991
http://articles.baltimoresun.com/1991-08-19/news/1991231009_1_gorbachev-uni...

"Yeltsin spearheads left-wing walkout"
Washington Post, Jul 13 1990
"Yeltsin made a theatrical walkout from the landmark Communist Party Congress ..." "... announced their intention to launch a rival left-wing party ..."

http://news.google.com/newspapers?nid=1290&dat=19900713&id=vwdPAAAA...

Here's something more recent from The Independent:

"To the end, Valentin Ivanovich Varennikov was a believer in an uncompromising Communist Russia ... as deputy defence minister and commander of Soviet ground forces in August 1991, he was one of the leading figures in the abortive plot to overthrow Mikhail Gorbachev ... By mid-1991, as the country sank into chaos, a move by right-wingers to topple the regime became ever more probable."

http://www.independent.co.uk/news/obituaries/valentin-varennikov-soviet-gen...

And here from 1990 is an article objecting to this sort of usage, which shows it was common enough to object to:
"Is Boris Yeltsin really a `leftist'?"
http://news.google.com/newspapers?nid=1876&dat=19900724&id=MbApAAAA...

 Coel Hellier 21 May 2012
In reply to TobyA:

> No because they don't try to encapsulate clear and coherent ideas. I don't see what is so troubling about that.

What is "troubling" is that you get some people calling Yeltsin "left" when on any sensible usage he was "right" of the communists, etc etc. The words are near useless if they are this confused and used that badly.

That's ok with me, so long as everyone realises that calling the Nazis "far right" is just a reflection of personal dislike of them, and doesn't say anything meaningful about reality or about the nature and policies of the Nazis.

> Can you clearly define "pop music"

Music that is popular.

> "western philosophy" ...

Philosophy originating and predominating in in Western countries.

> or "classical art"?

Art in the style of past European cultures.

Can you give a similar straightforward statement about left v right?
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> You really can't accept that people involved in real life are perfectly aware that manifestos
> are little to do with reality, can you?

Sure I can, just as many Labour voters didn't actually expect Clause 4 to be implemented by a Labour government (though many would have liked it).

The fact is, though, that the Nazi manifesto was far-left and their actual economic policies in power were centre-left. (A bit like most Labour governments!) How you get from there to "far right", other than by personal prejudice, beats me.
 MG 21 May 2012
In reply to Coel Hellier: Aren't they classified as right-wing on the basis of being aggressively and militaristically nationalist? I don't think their economic policies are generally considered.
 Postmanpat 21 May 2012
In reply to MG:
> (In reply to Coel Hellier) Aren't they classified as right-wing on the basis of being aggressively and militaristically nationalist?

Yes, but are these characteristics exclusive to "right wing" regimes?
 Coel Hellier 21 May 2012
In reply to MG:

> Aren't they classified as right-wing on the basis of being aggressively and militaristically nationalist?

And on what basis, other than personal prejudice, is being "aggressively and militaristically nationalist" classed as "right wing"?

It is exactly that sort of prejudice that I am complaining about, with "left wing" defined as "things I like" and "right wing" defined as "things I don't like". Hence the coup against Gorbachev being "right wing", meaning "I don't like it".
 Postmanpat 21 May 2012
In reply to Postmanpat:

It seems to me when it comes to nationalism/militarism/racism etc we should abandon "left" and "right" and designate by reference to marching styles.
So we would have "storkers" and "non storkers". Much more accurate then left and right.
 MG 21 May 2012
In reply to Postmanpat:
> (In reply to MG)
> [...]
>
> Yes, but are these characteristics exclusive to "right wing" regimes?

I don't think the nationalistic element is generally present in left-wing regimes, at least in principle.

For example, the USSR was aggressively and militaristically supportive of the global proletariat, which you will understand is quite different.

 MG 21 May 2012
In reply to Coel Hellier:
> (In reply to MG)
> It is exactly that sort of prejudice that I am complaining about, with "left wing" defined as "things I like"

I don't see it. I think most people would express dislike both Nazi Germany and the USSR but would still see one as ultra-right and the other as ultra-left.
 Coel Hellier 21 May 2012
In reply to MG:

So we're agreed that being "aggressively militaristic" doesn't equate to "right", since the USSR and Mao's China were exactly that.

So does "nationalism" equate to "right"? Hmm, don't think so, since that would, for example, make the SNP "far right" because they want to be independent, even though their economic policies are roughly centre-left.

I think that nationalism is best considered to be something distinct to location on a left-right axis. The whole problem here is that we take very different things (economic left v economic right; aggressive militarism v peaceful coexistent; nationalism v internationalism) and try to squash them all down onto the same axis, even though they are largely unrelated and different.
 MG 21 May 2012
In reply to Coel Hellier: The problem is not really one of definition but that the terms are used in several ways - economically right/left wing being different to nationalistic (right) and communist (left), which are different again to authoritarian vs libertarian. Generally the meaning is clear from the context.

For the Nazis I guess economically central(ish), nationalistic, militaristic and authoritarian begins to capture the situation better than simply left or right. Similarly you could describe other regimes. But if you are to use just one word, left and right are about as good as you are going to get.
 Postmanpat 21 May 2012
In reply to MG:
> (In reply to Postmanpat)
> [...]
>
> I don't think the nationalistic element is generally present in left-wing regimes, at least in principle.
>
Some it is eg. Venezuela, North Korea, Some it is when necessary eg.USSR. Others it probably isn't. Difficult to distinguish between the quest for global communism and the quest for Soviet domination.
Much the same could be said for nominally "right wing" countries.
 Coel Hellier 21 May 2012
In reply to MG:

> I don't see it. I think most people would express dislike both Nazi Germany and the USSR but
> would still see one as ultra-right and the other as ultra-left.

But for a lefty who adopts "left" = "things I like", "right" = "things I don't", they tend to regard the USSR as meaning well and aiming for what is best, even though deeply flawed in implementation. Thus the USSR and Marxism gets accepted as "left" because at least their intentions were good (see up thread for various communist sympathisers dreaming about what true communism would lead to, with all the nasty stuff falling away, and complaining that I'm totally misrepresenting communism by not understanding that).

The Nazis of course didn't mean well (except for their narrowly-defined own), so are not excused in the same way.
 Coel Hellier 21 May 2012
In reply to MG:

> The problem is not really one of definition but that the terms are used in several ways

Agreed.

> For the Nazis I guess economically central(ish), nationalistic, militaristic and authoritarian
> begins to capture the situation better than simply left or right.

In restricting the use left/right to economic I fully accept as a corollary that the left/right label will then not necessarily be the most salient or useful description of a regime.

> But if you are to use just one word, left and right are about as good as you are going to get.

Not so sure. With the Nazis I'd suggest that "violently nationalistic" is far more descriptive and meaningful than either "left" or "right". Admittedly that's two words.
Anonymous 21 May 2012
In reply to MG:

> I don't think the nationalistic element is generally present in left-wing regimes, at least in principle.

Utter nonsense.

At certain times during its history, the leadership of the USSR pursued quite virulently anti-Semitic policies (ever heard of the Doctors' Plot, and the campaign against 'cosmopolitans'?). At other times, it was quite chauvinistically pro-Russian.
 MG 21 May 2012
In reply to Coel Hellier:
> (In reply to MG)
>
> [...]
>
> But for a lefty who adopts "left" = "things I like", "right" = "things I don't",

That's probably true but I don't think it is the way "left" is used in general discourse. Here I think it refers to largely to a economic system which strives for something like "each to his needs", be this good or bad (e.g Cuba, USSR, formerly China). "Right" seems to generally refer to authoritarian, militaristic, often expansionist political systems (Nazi Germany, Fascist Italy, various South American 1980s regimes). If there is confusion it is probably that the terms are often seen as opposites, when they are not really as used.

 MG 21 May 2012
In reply to Anonymous: "...at least in principle"!!
KevinD 21 May 2012
In reply to Coel Hellier:

> But for a lefty who adopts "left" = "things I like", "right" = "things I don't", they tend to regard the USSR as meaning well and aiming for what is best, even though deeply flawed in implementation.

ah the classic "lefty" insults. You do know many "lefties" have f*ck all time for the USSR? I know this doesnt meet your right wing good left wing bad view but seriously.

> (see up thread for various communist sympathisers dreaming about what true communism would lead to, with all the nasty stuff falling away, and complaining that I'm totally misrepresenting communism by not understanding that).

if you mean me i was simply pointing out the stupidity of your position. By using your criteria Marx was a right wing, in that what he wanted matched your no state criteria
Would it get there, nope but then neither would the right wing libertarians who what want to achieve the same end but by different methods. The approach of going private business would end the same way as communism did, with a few special interests groups gaining power.

That you are lobbing accusations of communist sympathiser around hows that it is as pointless discussing politics with you as it is with bruce.
 Coel Hellier 21 May 2012
In reply to dissonance:

> You do know many "lefties" have f*ck all time for the USSR?

Sure, and many did, at least in principle.

> if you mean me i was simply pointing out the stupidity of your position.

I meant more Bruce Hooker and New NickB, but still. Anyhow, if you think that my position is "stupid" then maybe it is you that is stupid?

> By using your criteria Marx was a right wing, in that what he wanted matched your no state criteria

And I explained above why this is wrong. Marx wanted a huge centralised state to impose this "no state" utopia; and that was an inevitable and necessary feature of his system (whether he realised it or not). It is that that made him left-wing.

> That you are lobbing accusations of communist sympathiser around hows that it is as pointless
> discussing politics with you as it is with bruce.

My accusation of communist sympathiser was aimed primarily at Bruce, who (correct me if I'm wrong) was strongly pro-communist for much of his life, and still has sympathies in that direction.
 Coel Hellier 21 May 2012
In reply to dissonance:

> but then neither would the right wing libertarians who what want to achieve the same end but by different methods.

By the way, the "methods" that one finds acceptable and wants to use go a long way to defining the differences between people, between left and right.

For example, if you asked people whether they wanted a peaceful country in which everyone was prosperous and happy then politicians across the spectrum would say "yes please". It's thus the methods that people think will lead to progress that are the main defining factor.

Marx's methods were massive centralised state intervention and control of just about everything; that made him far-left.
 MG 21 May 2012
In reply to Coel Hellier: Can you give examples of countries you regard as far-right? You seem to oscillate between using the economic system and degree of state intervention in general as your measure.
 Coel Hellier 21 May 2012
In reply to MG:

> Can you give examples of countries you regard as far-right?

An example of a fairly-right country would be the Cayman Islands (no income tax or corporation tax or capital gains tax, for example). I don't think there are many far-right countries, because populations tend to prefer more social protection, so vote for it given the choice. There are ultra-right politicians such as Ron Paul, but they don't get much ballot-box support (America is fairly right, of course, with far less social protection than would be accepted by European electorates).

> You seem to oscillate between using the economic system and degree of state intervention in general as your measure.

OK, though the primary target of state intervention is usually economic life.
 MG 21 May 2012
In reply to Coel Hellier:
> (In reply to MG)
>
> [...]
>
> An example of a fairly-right country would be the Cayman Islands (no income tax or corporation tax or capital gains tax, for example). I don't think there are many far-right countries, because populations tend to prefer more social protection,

Surely many countries in Africa would be "right" under you definition, with perhaps the most extreme being Somalia or somewhere, with essentially no government at all?
KevinD 21 May 2012
In reply to Coel Hellier:

> Marx's methods were massive centralised state intervention and control of just about everything; that made him far-left.

leaving aside the simplistic reliance on the state as being the controlling factor of being left wing. This is a somewhat different argument than your a commune is right wing.
 Coel Hellier 21 May 2012
In reply to MG:

> Surely many countries in Africa would be "right" under you definition, with perhaps the most
> extreme being Somalia or somewhere, with essentially no government at all?

But there are lots of people wandering around with guns telling you what to do, and in a pragmatic sense they are the local "government", since they get to say what happens.

A far-right state at least needs a minimal state with a police-force to enforce the law etc, even though a far-right state would see its scope limited to a few roles like that, with no social welfare intervention.
 Banned User 77 21 May 2012
In reply to Coel Hellier: Ron Paul isn't ultra right...

he's minimal government, in fact almost the purist libertarian..

Wanted minimal troops outside of the US, but by ultra right I think that means a social heirarchy.. which is not Ron Paul.. well for me anyway.

Its all a bit confused nowadays anyway.. A friend in the US said the other day 'I always think of the conservatives as the liberal party'.. which we all laughed at.. but in many ways they can be. They do argue minimal government intervention.. but only when it suits them, socially they do like to intervene.. abortions etc..
 The New NickB 21 May 2012
In reply to Coel Hellier:

Where would you put Japan on your left / right axis?
 MG 21 May 2012
In reply to Coel Hellier: Well I think do now understand what you are trying to use these words to mean now after numerous threads! However, rather than trying to use left/right as replacements for authoritarian/libertarian, why not just use authoritarian and libertarian, which are both well understood!? Left/right maybe rather loosely defined words, but trying place a further meaning on them is surely just going to confuse matters more, given the already extensive record of them being used in other ways.
 MG 21 May 2012
In reply to MG: And I am not sure the authoritarian/libertarian axis is a particularly useful one given that practically all developed countries are clustered around the middle these days.
 Coel Hellier 21 May 2012
In reply to dissonance:

> This is a somewhat different argument than your a commune is right wing.

First, it was an anarchist commune that I said was "right wing", and it seems to me that it would have to be, if one thinks through the consequences.

What would a state consisting solely of anarchist communes be like? How would these communes trade with each other? Would there be a supervising authority for their trades? If so, it isn't "anarchy"; if there weren't then it would be the epitome of a free market, with people free to make deals if it suited them.

Suppose a child of a commune got cancer, would there be state-provided hospitals, supported by general taxation controlled by a central state? If so then it isn't "anarchy". If not, then what would there be? Privately run hospitals that that commune could pay to send their kid to if they had the money? If so, then that is the epitome of a right-wing market system.

Ditto universities. Ditto a road and railway system. Ditto a water supply. Etc etc.

One presumes that (being anarchic) people would be able to leave a commune and team up with whoever they wish? In which case, such forming of "companies" is the epitome of right-wing free enterprise.

Suppose one commune is really capable and gets wealthy and rich; another commune is run incompetently and its children are starving and the commune can't afford to educate them. Does a central authority then step in and redistribute wealth? If so then it isn't "anarchy", if not what happens? Do the children just starve, do they depend solely on charity from the richer commune? If so, this seems to me the epitome of a far-right state.

So, please explain how a nation of anarchic communes actually works that is in any way "left wing". It seems to me that it could only be right-wing.
 Coel Hellier 21 May 2012
In reply to IainRUK:

> Ron Paul isn't ultra right... he's minimal government, in fact almost the purist libertarian..

Which is exactly what ultra-right means (at least what many people mean by it!).
 Banned User 77 21 May 2012
In reply to Coel Hellier: Wiki...

"Far-right, extreme right, hard right, radical right, and ultra-right are terms used to discuss the qualitative or quantitative position a group or person occupies within right-wing politics. Far right politics involves support of strong or complete social hierarchy in society, and supports supremacy of certain individuals or groups deemed to be innately superior who are to be more valued than those deemed to be innately inferior.[1]

The far right's advocacy of supremacism is based on what its adherents perceive as innate characteristics of people that cannot be changed.[2] This has sometimes been confused with criticism of behaviours such as laziness or decadence, which may lead people to end up in comparatively inferior situations.[3] The centre right - unlike the far right - claims that people can end their behavioural inferiority through changing their habits and choices.[4]

The original far right, which emerged in France after the French Revolution, refused to accept the French Republic and supported a counter-revolution to restore the French monarchy and aristocracy.[5] The far right is commonly associated with persons or groups who hold extreme nationalist, xenophobic, racist, religious fundamentalist or reactionary views.[6] The most extreme-right movements have pursued oppression and genocide against groups of people on the basis of their alleged inferiority.[7]"

As said its all confusing now anyway.. and really there is a big difference between social conservatives and fiscal conservatives.. hence why the republicans are fighting so much..

 TobyA 21 May 2012
In reply to Coel Hellier:

Good examples, except both of yours about Yeltsin was whilst he was leading a radical faction within the USSR - they are from 1990 - pre- the end of the Soviet Union. Again, within that system to call his liberal faction the left and the regime hardliners "right" makes some sense, although if I was writing about that period now I might pick other words. I doubt you'll find many references to Yeltsin being on left once he was prime minister of Russia.
 Coel Hellier 21 May 2012
In reply to MG:

> Well I think do now understand what you are trying to use these words to mean now after numerous threads!

Excellent! Note that the way I use the words is the way that those who generally call themselves "right" use them. If you take any of the "right wing" think tanks and policy units they would think about themselves in these terms.

The difficulty is that what self-labelled "right/centre-right" people mean by the words is not what self-labelled "left" people mean by them (the main problem being that to the left "right wing" is simply a term of abuse, not a term aimed at illustrating or understanding concepts).
 Coel Hellier 21 May 2012
In reply to The New NickB:

> Where would you put Japan on your left / right axis?

I don't really know enough about Japan to know, I'd guess roughly centrist.
 TobyA 21 May 2012
In reply to MG:

> I don't think the nationalistic element is generally present in left-wing regimes, at least in principle.

I would strongly disagree with this because to claim so would be to equate all leftwing traditions with Marxism, which historically isn't true. It's important to understand how the rise of nationalism through the 18th and 19th century was a radical and emancipatory concept, perhaps even more than it was a conservative notion. It's important to try and understand how differently people saw the world before modern times; social position in relations to king and God, rather than to such a vague and ethereal idea as 'nation'.
 Oceanrower 21 May 2012
In reply to EZ: May I suggest that both 'left and 'right' on this discussion go back and read the OP. Remarkably prescient I think!
 subalpine 21 May 2012
In reply to Bruce Hooker:

>> an anarchistic commune style of living is "right wing" under any sensible definition.

>Under your ridiculous definition it may be, but that just shows how out of touch you are!

i suspect Coel would agrees with Murray Rothbard:
'Economically, anarcho-communism is an absurdity. The anarcho-communist seeks to abolish money, prices, and employment, and proposes to conduct a modern economy purely by the automatic registry of “needs” in some central data bank. No one who has the slightest understanding of economics can trifle with this theory for a single second.'

and this:
http://www.liveleak.com/view?i=4fe_1337551169

 MG 21 May 2012
In reply to Oceanrower:
> (In reply to EZ) May I suggest that both 'left and 'right' on this discussion go back and read the OP. Remarkably prescient I think!

Seems totally wrong to me. There is perfectly reasonable and polite discussion going on.

 MG 21 May 2012
In reply to TobyA: Historically maybe but for all of the 20th century and still today extreme-left=communism. I accept there are examples where this has been mixed with nationalism such as N Korea and possibly China, but generally the aim, at least in principle, has been some sort global equality.
 Postmanpat 21 May 2012
In reply to Oceanrower:
> (In reply to EZ) May I suggest that both 'left and 'right' on this discussion go back and read the OP. Remarkably prescient I think!

Not at all. Generally quite civilized, not clearly aligned along doctrinaire lines and at least one person acknowledging that they now have a better understanding of the other's point of view.

KevinD 21 May 2012
In reply to Coel Hellier:

> So, please explain how a nation of anarchic communes actually works that is in any way "left wing". It seems to me that it could only be right-wing.

Well they wouldnt work full stop but leaving that aside.
If you are redefining right wing to only mean free market and, for example, not requiring private property then you might have a point but since that would render your definition even more meaningless than before its not worth bothering with.
 subalpine 21 May 2012
In reply to Oceanrower: have i missed the verbal abuse?
KevinD 21 May 2012
In reply to MG:
> (In reply to TobyA) Historically maybe but for all of the 20th century and still today extreme-left=communism. I accept there are examples where this has been mixed with nationalism such as N Korea and possibly China, but generally the aim, at least in principle, has been some sort global equality.

but then some on the right would claim the same aim, but by using the markets to balance it. Likewise the extreme left includes anarchists as well not all of whom are overly fond of their neighbours.
 MG 21 May 2012
In reply to dissonance:
> (In reply to MG)
> [...]
>
> but then some on the right would claim the same aim, but by using the markets to balance it.

Well that comes back to the definition of "right", doesn't it. I don't think Hitler had any intention of global equality!
 TobyA 21 May 2012
In reply to Coel Hellier:

> The difficulty is that what self-labelled "right/centre-right" people mean by the words is not what self-labelled "left" people mean by them (the main problem being that to the left "right wing" is simply a term of abuse, not a term aimed at illustrating or understanding concepts).

This isn't true. If I tell you Finland has three right-wing parties, Kokomous, Keskusta and Perussuomalaiset, I'm giving a vague sketch of their political positions. To expand on that, we could say Kokomous is a centre-right party close to the business sector and with an urban base; not dissimilar from many European centre-right parties liked the CDU in Germany. Keskusta is the former Agrarian League and still has its base in the rural areas, but is now also a centre-right party, not dissimilar from many Christian Democrat rightwing parties across Europe. Perussuomaliaset are a populist-right party, and many argue far-right. I see the modern PS as actually split between one trend coming from its history as a rural populist party and second trend which is much closer to far-right anti-immigrant parties across Europe. Anyone with even a passing interest in politics will be able to read those uses of the term "right" and then have some idea what sort of policies each of those parties are likely to propose. It's not an insult, its an identifier.

Why don't you define from a set point if you find this all so difficult? You could say "the Nazis were far-right, therefore political movements that either themselves draw directly from that tradition or that at least resemble the Nazis in many ways could be called far right"?
Anonymous 21 May 2012
In reply to MG:
> I accept there are examples where this has been mixed with nationalism such as N Korea and possibly China

Forgotten about the USSR again, have we?
KevinD 21 May 2012
In reply to MG:

> Well that comes back to the definition of "right", doesn't it. I don't think Hitler had any intention of global equality!

i did say some. Likewise some of the communists etc when it came down to it werent overly bothered about the equality among men but rather more so in the stuff they could loot.
 MG 21 May 2012
In reply to Anonymous: No. Try logging in with a user name.
 MG 21 May 2012
In reply to dissonance:
Likewise some of the communists etc when it came down to it werent overly bothered about the equality among men but rather more so in the stuff they could loot.

Those would be the human ones
 Coel Hellier 21 May 2012
In reply to dissonance:

> If you are redefining right wing to only mean free market and, for example, not requiring private
> property then you might have a point but since that would render your definition even more meaningless
> than before its not worth bothering with.

Well, again, explain to me how this anarchic-commune society would actually work. Would a commune have its own property, its own farm land? If so, there you have private property. Or could any other person/commune come along and stake an equal claim to any land?

Could one commune sell land to another? If so, there you have private property. If not, who is going to stop them, and if there is an authority that stops them then it's not really "anarchy".

Could one family decide to leave a commune, set up on its own, and barter or buy property? If not, if someone would stop them and tell them they couldn't, then it's not "anarchy". If they could then it's private property.

Again, I repeat, explain to me how this actually works -- it seems to me that once you think about it any "anarchy" system would inevitably be quite far right (absence of a controlling state doing all the things like wealth distribution that left wingers generally want a state to do).
In reply to EZ: Wow, this has evolved in a strange way from the OPs first point.
KevinD 21 May 2012

> Again, I repeat, explain to me how this actually works

again it wouldnt.
If you actually think about it properly it wouldnt work for the right either, since the more powerful communes would go shopping without worrying about payment.
However I am not quite sure how you see communes trading land as suddenly becoming private property, perhaps it would help you if you consider them very, very small states.
 Coel Hellier 21 May 2012
In reply to TobyA:

> Why don't you define from a set point if you find this all so difficult? You could say "the Nazis
> were far-right, therefore political movements that either themselves draw directly from that tradition
> or that at least resemble the Nazis in many ways could be called far right"?

You can't define a line with one point, you need two (at least). And the trouble with your statement is that, on economic policy, many of the parties that most resemble the Nazis are usually called left or far left.
 TobyA 21 May 2012
In reply to MG:
> Historically maybe but for all of the 20th century and still today extreme-left=communism.

I agree that is what most people think when they say far left or extreme left.

> I accept there are examples where this has been mixed with nationalism such as N Korea and possibly China, but generally the aim, at least in principle, has been some sort global equality.

For some idealists that might be the aim but states tend to start acting like state reasonably soon regardless of what ideology they claim to be based on. This is a fundamental question of International Relations, and why, within IR, Realism and Neo-Realism as schools of thought remain so influential even after 80 years. Realists argue that the international system is one of anarchy, and therefore states within it are in a zero sum game against each other. Therefore it doesn't matter what ideology a state claims to hold, the environment they are in forces them to act in certain ways to ensure their own survival. Hence ideologically Venezuela and Iran have no common ideology, and very little connections to each other beyond the fact that they are both in competition with the USA and this pushes them together: alliance building or bandwaggoning - call it what you will. I'm not a Realist because I think it's more complicated than that, plus the Realists have utterly failed to predict accurately - but I'll leave all that for another time!
 subalpine 21 May 2012
In reply to MG:
>
> Those would be the human ones

'The plans differ; the planners are all alike'

 Coel Hellier 21 May 2012
In reply to dissonance:

> since the more powerful communes would go shopping without worrying about payment.

Which is why even the ultra-right such as Ron Paul advocate a state able to enforce contracts and the rule of law.

> However I am not quite sure how you see communes trading land as suddenly becoming private property,
> perhaps it would help you if you consider them very, very small states.

Perhaps if you considered them as extended families then you'd see how their property is "private" property?
 Bruce Hooker 21 May 2012
In reply to TobyA:

> I shall speak Finnish *my* way, and they can just all change!

Yep, you give it to 'em! No messing about

Coel probaly already speaks fluent Finkish - a language of his own definition that Finns should speak if only they were more rational.
Anonymous 21 May 2012
In reply to EZ: The problem with trying to discuss these sort of things is that most people are quite offended by so called conspiracy theories. Nobody wants to think of themselves as a slave or one of the controlled masses or a sheep or anything and get quite upset when accused of such. There's loads of people on this forum that agree with the general gist of what you post but can't be bothered with the insults when trying to argue such things. I guess when you are trying to convince people of these things and get so much abuse it's easy to lose the plot and start throwing insults back and behaving somewhat irrationally.

If you want to talk about this stuff try to use mainstream sources to back up your claims, don't rely on Internet conspiracy videos. They have a very specific agenda, are rarely factually correct and are always scorned upon. Don't get drawn into pointless arguments about some specific point of a post, if someone challenges what you've written you will or won't resolve it in one or two replies, anymore than this just makes the thread boring. If someone calls you a name the best way to get revenge is to ignore them, there's nothing more tedious than reading people call one another names on the Internet. If a reply seems patronising or sarcastic assume it isn't.

It's possible to have some really good debate on this forum but you just have to know how far you can push things and find ways of explaining things that doesn't get peoples backs up. I'm not 100% on this but I seem to remember a phase where Woolsack was being constantly ridiculed for claiming the twin towers was an inside job, a totally obvious fact that people just won't believe. He (or she) changed their posting style and to me now seems highly respected on the site. I don't know if you remember mystery toad? He seemed to have very similar views to Woolsack and the tinfoil hat wearing brigade, acted like an arse and seems to be the only UKCer to get a lifetime ban.

I like your posting style and prose and think you argue your case well, just except that some people will act like dicks whatever you do.
KevinD 21 May 2012
In reply to Coel Hellier:

> Perhaps if you considered them as extended families then you'd see how their property is "private" property?

ah so alongside right and left wing you are redefining "extended family".
Ambitious i guess but makes it somewhat difficult to follow.
 TobyA 21 May 2012
In reply to Coel Hellier:

> You can't define a line with one point,

Who says there needs to be a line? I can describe to you what a banana is without putting it on line going from banana to apple. I can tell you what a plantain is and tell you in the all the ways its resembles a banana and the few aspect in which it differs.

Seriously Coel, you're not doing much to help breakdown the stereotype of natural scientists all being Mr Spock clones, joylessly trying crowbar everything onto some sort of axis of description. Or finding something interesting, killing it, and pining it to a card to be classified with an impressive sounding latin name!

 Oceanrower 21 May 2012
In reply to subalpine:
> (In reply to Oceanrower) have i missed the verbal abuse?

Err, Yes. Try the first reply. Or was that irony? Hard to tell on a forum.
 subalpine 21 May 2012
In reply to TobyA:
>(In reply to Coel Hellier)
>
> Who says there needs to be a line?

it's easy to fool a linear thinking scientist
 subalpine 21 May 2012
In reply to Oceanrower: sorry, i've got my Philip-blocker script on
KevinD 21 May 2012
In reply to Oceanrower:

> Err, Yes. Try the first reply. Or was that irony? Hard to tell on a forum.

nah havent heard any verbal abuse and it would be a tad stalkerish and freakish if EZ had.
 Coel Hellier 21 May 2012
In reply to TobyA:

> Who says there needs to be a line?

Fine, if you don't want a line, ok with me.

> Seriously Coel, you're not doing much to help breakdown the stereotype of natural scientists all
> being Mr Spock clones, joylessly trying crowbar everything onto some sort of axis of description.

All this started (several threads ago, I must admit!) as a reaction to other people using "left" and "right" as though they formed a line and saying things like "The Nazis were far right" as though there was a line and the Nazis were at one end of it.

But I was actually quite interested in MG's suggestion that the labels "left" and "right" don't actually form a line, despite appearances.

So if we agree to abandon such a line as uninformative that's totally ok with me. [However, I do consider that the concept of an **economic** line is actually quite useful, and using the words "left" and "right" to denote the ends has some merit.]
 Coel Hellier 21 May 2012
In reply to dissonance:

> ah so alongside right and left wing you are redefining "extended family".

What's to stop an actual extended family setting themselves up as a commune? If you allow that you allow private property.
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> How you get from there to "far right", other than by personal prejudice, beats me.

That is painfully evident But I beg to give up trying to explain, left and right are fairly vague terms defined on the basis of a number of factors, economic, social, degree of belief in authority, individual freedom, collective freedoms (trade unions etc) conservative values, race and so on.. You don't get it but I don't think you really try... You are simply doing what you accuse others of doing - desperately trying to discredit what most regard as left wing values by pretending that fascists are on the left.

To give a real example, Le Pen's platform in the recent elections, both written and spoken used many references and propositions that were word for word the same as many standard left values but few people in France are naive enough to believe that the FN has moved from far right to far left. It did however enable her to gather 18% of the vote, attracting many working class voters, those at the bottom of the ladder who are being the hardest hit by the recession. Hitler did the same... neither were being honest, it's called populism or demagogy and has been part of politics since the Roman Republic.
 subalpine 21 May 2012
In reply to Coel Hellier: where does neoliberalism or anarcho-capitalism come on your economic line?
KevinD 21 May 2012
In reply to Coel Hellier:

> What's to stop an actual extended family setting themselves up as a commune? If you allow that you allow private property.

so if i am getting your logic if it allows any part of your definition of the right then its right?
Well the communes could also chose to share land and hence that rules out the right wing.
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> But I beg to give up trying to explain, left and right are fairly vague terms defined on the
> basis of a number of factors, economic, social, degree of belief in authority, individual
> freedom, collective freedoms (trade unions etc) conservative values, race and so on.. You don't get it

Oh I do get it, I just think that that's a hopelessly bad way of "defining" terms, and leads to a huge amount of personal prejudice in how they are applied.

> desperately trying to discredit what most regard as left wing values by pretending that fascists are on the left.

I actually think that fascists methods are best though of as on an orthogonal axis. E.g. http://www.politicalcompass.org/ It isn't me who is expecting all relevant aspects of an ideology to be reflected in the "left/right" labels. It so happens that the Nazis were on the left and used fascist methods; it could equally happen that people on the right use fascist methods (perhaps Chile under Pinochet is an example).

> Le Pen's platform in the recent elections, both written and spoken used many references and propositions
> that were word for word the same as many standard left values ...

A dangerous admission!

> but few people in France are naive enough to believe that the FN has moved from far right to far left.

So perhaps they were always far left?

> Hitler did the same... neither were being honest

Ah, the old "they didn't mean it" excuse to ignore inconvenient facts. That's just what the Christians say when I point out that the Nazis were thoroughly religious and theistic, and, for example, that Nazi concentration camp guards were overwhelmingly Christian.
 Coel Hellier 21 May 2012
In reply to dissonance:

> so if i am getting your logic if it allows any part of your definition of the right then its right?

Nope.

> Well the communes could also chose to share land and hence that rules out the right wing.

No, that doesn't rule out "right wing" so long as they are doing it voluntarily and are not being forced to do it by a central authority.

A central concept in right-wing thought is that of a "company", whereby people voluntarily choose to pool resources and share ownership in the "company" because they consider that the collaboration will benefit themselves and all other share holders.
KevinD 21 May 2012
In reply to Coel Hellier:

> A central concept in right-wing thought is that of a "company", whereby people voluntarily choose to pool resources and share ownership in the "company" because they consider that the collaboration will benefit themselves and all other share holders.

actually its a central concept in only some forms of right-wing thought and isnt limited to right wing thought.
Aside from anything else that "company" can become a country state. Its happened before.
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> Marx wanted a huge centralised state to impose this "no state" utopia;

I'm repeating myself, but so are you so never mind, what you do not seem to grasp is that Marx didn't try to impose anything, he proposed a model of society, in particular of 19th century capitalism but he started before, which used class relationships as the driving force of history.. He didn't impose the prolatariat revolution he explained why he thought this was inevitable and what well meaning people should do to encourage it and create the conditions that would lead, after a period of class struggle called "socialism" to a harmonious classless society without a coercive state in which all peoples and races would live happily with a general standard of living that was acceptable and egalitarian, and which he called "communism".

It was this last objective that defines him as "left wing", even though it was never achieved as conservative forces have never allowed it time to grow, and also because of what many think are internal errors in his model.

Fascists did not aim at a harmonious society, but one of racial war based on hatred and conquest, imposing one nation, the master race, on all the world... which defines them as "right".
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> My accusation of communist sympathiser was aimed primarily at Bruce, who (correct me if I'm wrong) was strongly pro-communist for much of his life, and still has sympathies in that direction.

I plead guilty to this, your honour, although "most of his life" is flattering me a little.
 Coel Hellier 21 May 2012
In reply to dissonance:

> actually its a central concept in only some forms of right-wing thought and isnt limited to right wing thought.

I'm not aware of any right-wing think tanks or policy units which would not allow companies, indeed they seem to be the very essence of a right-wing economy. But you're right, they are not limited to right-wing thought.
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> Marx didn't try to impose anything, he proposed a model of society ...

You're right, Marx himself didn't, some of his followers did.

> ... a harmonious classless society without a coercive state in which all peoples and races would live
> happily with a general standard of living that was acceptable and egalitarian, and which he called "communism".

Well, you know, while things are not perfect, we're not far off that in much of Western Europe, Scandinavia, etc. Though we don't call it "communism".

> ... hatred and conquest, imposing one nation, the master race, on all the world... which defines them as "right".

Under *your* definition of "right", one which amounts to "what I dislike"!
KevinD 21 May 2012
In reply to Coel Hellier:

> I'm not aware of any right-wing think tanks or policy units which would not allow companies, indeed they seem to be the very essence of a right-wing economy.

thats because you are confusing the current neoliberal western trend with right wing.
Anonymous 21 May 2012
In reply to Coel Hellier:

> Well, you know, while things are not perfect, we're not far off that in much of Western Europe, Scandinavia, etc.

I suspect I'm not the only one spluttering as I read this.
 Coel Hellier 21 May 2012
In reply to dissonance:

> thats because you are confusing the current neoliberal western trend with right wing.

I'm merely using the term "right wing" sensibly.
KevinD 21 May 2012
In reply to Coel Hellier:

> I'm merely using the term "right wing" sensibly.

of course you are. Have you thought of transferring to the business school and explaining to everyone the error of their ways?
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> the main problem being that to the left "right wing" is simply a term of abuse...

And vice versa, you use "lefty" as an insult yourself, as does Postamanpat (I think) occasionally, or if not an insult as a pejorative word. There is not much wrong with this unless one is unhappy with the reality of one's politics (excuse the "ones" but "your" would have been ambiguous). I don't take the term lefty as an insult, even if I doubt that I merit the compliment these days, and if you or PMP are called right wingers it shouldn't be taken as an insult either, purely descriptive.
 Sir Chasm 21 May 2012
In reply to Anonymous:
> (In reply to Coel Hellier)
>
> [...]
>
> I suspect I'm not the only one spluttering as I read this.

I don't imagine many people read things and splutters so you might be. Pop a name on the end of your posts, old chap, then we'll know who splutters. Don't worry, it doesn't have to be your real name or even the one that you're banned under, just a moniker.
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> And vice versa, you use "lefty" as an insult yourself ...

I don't think I've done that, and I don't think of left wingers that way. I think there is a lot to be said for the left-wing perspective, and though on balance I consider that a centrist or centre-right policy is overall best, that in itself entails a lot of left-wing influence.

> There is not much wrong with this unless one is unhappy with the reality of one's politics

Actually, I'm pretty happy with the modern world in Western Europe today, I think we have things pretty good, certainly better than any other location or time.
 Coel Hellier 21 May 2012
In reply to dissonance:

> Have you thought of transferring to the business school and explaining to everyone the error of their ways?

I'd have thought that a business school would be the place most likely to have long ago adopted the sort of usages I have, don't you think?
 Stefan Kruger 21 May 2012
In reply to EZ:

In my professional capacity, the company I work for run a lot of very big internet forums (amongst other things). I've come to the conclusion that an internet forum turns many seemingly normal people to complete a*rseholes - behind the semi-anonymous safety of a computer screen people seem to behave in manners they'd never dream of face to face. I think it's a case of only people with extreme views bother to get involved, with the inevitable descent into name-calling.

Especially amusing are the people posting about "I AM THE CUSTOMER", where as in fact they are the product that the website sells.

In my opinion, forums as they stand are rarely worth the effort it takes to police them into something useable.
 Bruce Hooker 21 May 2012
In reply to subalpine:

I don't underestimate the difficulties of setting up a free commune, even more so on the national level. Worker control was tried in Yugoslavia and involved works committees, elected managers and all sorts of elected bodies at municipal and regional level but it all fell apart, with a little help from it's friends, at Tito's death.

Whatever, I wasn't suggesting it as my solution to the world's problems, just as an example of a left wing project.
OP EZ 21 May 2012
In reply to EZ:


Hahahahahaha. I go climbing for a day, then forget to have a look for another half a day and low and behold the thread is a complete hijack by... wait for it... by a bunch of the usual suspects. Hahahaha

I think my addiction is gone Thanks guys and if it's possible... happy arguing!
 MG 21 May 2012
In reply to EZ:
> (In reply to EZ)
>
>
> Hahahahahaha.

Do you go around constantly giggling uncontrollably in real life too?
In reply to EZ:

tbh, ironically, this has been just about the most good natured, civil and even informative thread i can remember on ukc for a while. the "usual suspects" may be in attendance, but there would appear to be an ample supply of tolerance and engagement in the substance of the debate, and very little in the way of abuse

cheers
gregor

KevinD 21 May 2012
In reply to Coel Hellier:

> I'd have thought that a business school would be the place most likely to have long ago adopted the sort of usages I have, don't you think?

i would hope not while there are more useful terms, neoliberal etc etc that are available.
OP EZ 21 May 2012
In reply to MG:

Actually yes, with a big bag of (sorry this isn't the pub I know) wtf being expressed at the same time!
OP EZ 21 May 2012
In reply to no_more_scotch_eggs:

Sorry no_more_scotch_eggs. I didn't actually read the debate as it was so far off topic and not a discussion I came here for so I had no idea it was well mannered for a change.
 Bruce Hooker 21 May 2012
In reply to dissonance:

> again it wouldnt. (ie. communes)

I think it could work but it would involve a more complex system than Coel has suggested. In French the idea is called "autogestion" which doesn't seem to have an English translation - worker control is too limited. Gaddafi tried to devise a version of it in his little green book, Tito did in Yugoslavia, and Mao did in China at times. Often the theory fell foul of reality and the main problem is that in a world controlled by far more organised states, who quite naturally do all they can to bring down such models that may well appeal to their own populations.

Basically there is a complex system of regional and devolved assemblies which replace the central state. In most case a certain level of private property still exists but generally the means of production are owned by the community - either municipal commune, or independent bodies controlled by the workers committee. There would also be methods of appeal, a justice system and so on. Not the free for all of a liberal capitalist system, and no concentration of capital in a few wealthy hands - all the factors that make this a left system rather than a right one.

Obviously there are difficulties, all this could work for small and medium companies but heavy industry or high tech concerns requiring years of effort before the products could be sold might pose a problem... on the other hand for the majority of countries in the world the system could work quite well, if it were allowed to, of course, which history show us is somewhat unlikely!
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> Basically there is a complex system of regional and devolved assemblies which replace the central
> state. ... all the factors that make this a left system rather than a right one.

Just for the record, I agree that the system Bruce describes sounds left wing rather than right, however it is not at all "anarchy" since it involves an extensive control network.

> ... the main problem is that in a world controlled by far more organised states, who quite naturally do
> all they can to bring down such models that may well appeal to their own populations. ...
> on the other hand for the majority of countries in the world the system could work quite well,
> if it were allowed to, of course, which history show us is somewhat unlikely!

I think it overly cynical to suppose that the system would work well and be popular except that "they" won't allow it. More likely, people simply don't like that level of control of their lives.
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> Ah, the old "they didn't mean it" excuse to ignore inconvenient facts.

Few others seem to have difficulty in believing that Hitler lied to reach his ends!
 Coel Hellier 21 May 2012
In reply to Bruce Hooker:

> Few others seem to have difficulty in believing that Hitler lied to reach his ends!

I have no difficulty accepting that Hitler might lie when it suited him, but that's very different from saying that his whole world-view as expounded at length in Mein Kampf is a lie. There he seems to be pouring his heart out, with way too high an opinion of himself and the rightness and necessity of his views to do anything except say what he thinks.
 Bruce Hooker 21 May 2012
In reply to Coel Hellier:

> More likely, people simply don't like that level of control of their lives.

The difference being that it is "control" that they exert themselves, on a daily basis. The people who do object to this system are the sort of dynamic, but often rather selfish, people who think that their efforts and energy should give them a much larger share of the cake - which they can have in a capitalist system but not in a self governing one... one system would be called left by most whereas the capitalist, laissez faire system would be seen as right wing.

You are wrong to say I use this as an insult though, it is just descriptive. When I call someone a right winger (if I did) I would just be saying that he was someone whose political views favoured a particular system that favoured self valorisation rather than egalitarian distribution. There are arguments in favour of both systems, especially at present with little in the way of valid and credible left wing options on the table.
OP EZ 21 May 2012
In reply to Bruce Hooker:

Forgive me for joining the hijack on 'my own' thread...

I thought it was quite simple what was left and right. Isn't it liberalism and conservatism relating specifically to the amount of intervention the government has in the lives of the people? If so then surely laissez faire having no artificial tariffs would be commonly a leftist approach?
OP EZ 21 May 2012
In reply to EZ:

I've confused myself, it seems. By my own reasoning laissez faire would be conservative! Damn.

Am I not right about the left/right thing being liberal/conservative government?
 Coel Hellier 21 May 2012
In reply to EZ:

> ... the amount of intervention the government has in the lives of the people?

Yes, intervention to control the economy and to redistribute wealth and to fund a welfare state are "left" whereas leaving people alone to succeed or fail is "right".

> If so then surely laissez faire having no artificial tariffs would be commonly a leftist approach?

Errr what? Nope, that's "right".
 Coel Hellier 21 May 2012
In reply to EZ:

> Am I not right about the left/right thing being liberal/conservative government?

Not really, though it depends on what you mean by those terms. Whether "conserving" something is left or right depends what you're conserving. And a very liberal (meaning not regulated) market economy is "right".
johnj 21 May 2012
In reply to Coel Hellier:

So these Nazis that you say been Christians, how does that work?

Cos the way I see it the followers of the dude wouldn't be doing any of that stuff, Same with so our so called Christian leaders and their prayer breakfasts who like to drop depleted uranium all over the parish in their phony wars, they aint anything of the sort, just another misappropriated tag.
 Postmanpat 21 May 2012
In reply to Coel Hellier:
> (In reply to EZ)
>
> [...]
>
> And a very liberal (meaning not regulated) market economy is "right".

Time for a new thread. What the hell does "liberal" mean. Might as well drop that together with "left" and "right"
 Coel Hellier 21 May 2012
In reply to johnj:

> So these Nazis that you say been Christians, how does that work? Cos the way I see it the
> followers of the dude wouldn't be doing any of that stuff,

Wouldn't they? They believed that they were doing their god's work by doing that stuff. Through large swathes of history Christians have been waging wars and killing people when they thought their god wanted them to. Only a small fraction of Christians have been pacifists.
johnj 21 May 2012
In reply to Coel Hellier:

Well yes, If you've really read and digested any of that stuff, without any shadow of a doubt any true disciple would have to be a pacifist. Therefore the large swathes of wars you talk about haven't been anything to do with Christianity, just people duped into some satanic blood letting to pacify those ancient cults.
So If we're going to set some standards terms the same criteria should be applied to all, not just those that we resonate with.

That's it from me, keep up the good work y'all X

 TobyA 21 May 2012
In reply to johnj:
> Same with so our so called Christian leaders and their prayer breakfasts who like to drop depleted uranium all over the parish in their phony wars,

Ohh! One of my other favourite UKC topics! One of the few other things I actually know something about! You don't 'drop' depleted uranium - it's just an inert metal. You make bullets out of it and fire them at things, normally armoured things. As the DU bullets go through the armour, they "self-sharpen" and the DU dust produced by that is a) highly flammable, causing flash fires - which is why tanks hit by DU look like they have been hit by an explosive round and b) not super healthy if you breath it in - although not nearly as dangerous as many presume that something with the word "uranium" in its name must be.
 Coel Hellier 21 May 2012
In reply to johnj:

> If you've really read and digested any of that stuff, without any shadow of a doubt any true disciple would have to be a pacifist.

Would they? Large numbers of people have had different ideas about what a "true" Christian would believe, hence why they have had many wars against each other and why they are split into many different churches, factions and cults.

> Therefore the large swathes of wars you talk about haven't been anything to do with Christianity, ...

As with communism, I judge Christianity as how it actually is, not how some people claim it should be. Christianity is as Christianity does. Communism is as communism does. </forest-gump> If you think it should be different, feel free to go and persuade all the Christians.
 Timmd 21 May 2012
In reply to TobyA:
> (In reply to johnj)
> [...]
>
> Ohh! One of my other favourite UKC topics! One of the few other things I actually know something about! You don't 'drop' depleted uranium - it's just an inert metal. You make bullets out of it and fire them at things, normally armoured things. As the DU bullets go through the armour, they "self-sharpen" and the DU dust produced by that is a) highly flammable, causing flash fires - which is why tanks hit by DU look like they have been hit by an explosive round and b) not super healthy if you breath it in - although not nearly as dangerous as many presume that something with the word "uranium" in its name must be.

Do you know if they've figured out why lots of babies in parts of Iraq have been having birth defects yet, whether it's from DU or from the oil fires, a mixture or something else? Just wondering really.

KevinD 21 May 2012
In reply to Postmanpat:

> Time for a new thread. What the hell does "liberal" mean.

surely depends on the country you are in eg for some inhabitants of the USA i believe it translates as communist.
 Timmd 21 May 2012
In reply to EZ:

I feel like i've learnt a little bit about the world and about being human to some degree from online forums, it can be interesting/enlightening to get different perspectives.

Tim
KevinD 21 May 2012
In reply to Coel Hellier:

> As with communism, I judge Christianity as how it actually is, not how some people claim it should be.

out of curiosity do you treat the free markets advocates in the same way?

Anonymous 21 May 2012
In reply to Bruce Hooker:

>
> Basically there is a complex system of regional and devolved assemblies which replace the central state. In most case a certain level of private property still exists but generally the means of production are owned by the community - either municipal commune, or independent bodies controlled by the workers committee. There would also be methods of appeal, a justice system and so on. Not the free for all of a liberal capitalist system, and no concentration of capital in a few wealthy hands - all the factors that make this a left system rather than a right one.
>

This sounds suspiciously like the way humans have existed on this planet for 95% of the time humans have existed on this planet, can't go back to that, we'll all end up in fields eating turnips. Apparently.
 Postmanpat 21 May 2012
In reply to dissonance:
> (In reply to Postmanpat)
>
> [...]
>
> surely depends on the country you are in eg for some inhabitants of the USA i believe it translates as communist.

That's one issue amongst others. Odd that whereas to the left "liberal" is generally good, whereas to the right, at least in the US, it is bad, whereas "neoliberal" who are so called because, after all, they are supposed to be new liberals, are regarded in reverse.

Anonymous 21 May 2012
In reply to Coel Hellier:
> (In reply to johnj)
>
> [...]
>
> Wouldn't they? They believed that they were doing their god's work by doing that stuff. Through large swathes of history Christians have been waging wars and killing people when they thought their god wanted them to. Only a small fraction of Christians have been pacifists.

Well that is just totally untrue, the vast majority of Christians have been and are pacifists despite who their rulers choose to fight and for whatever reason they choose to do it.

Also, by your logic, as it was scientists who dropped the two most lethal devices ever built on two Japanese cities mostly full of innocent people, in the interest of world peace should we not be trying to ban science?

KevinD 21 May 2012
In reply to Postmanpat:

> That's one issue amongst others. Odd that whereas to the left "liberal" is generally good, whereas to the right, at least in the US, it is bad, whereas "neoliberal" who are so called because, after all, they are supposed to be new liberals, are regarded in reverse.

no more than a fair few old labour loath newlabour.
Just because a group adopts a name (and despite Simon4 frothing otherwise i believe it was self claimed) doesnt mean other people using the same, or similar, name would agree with all or indeed any of their positions.
After all if they did you wouldnt need a new prefix.
 Coel Hellier 21 May 2012
In reply to Anonymous:

> Well that is just totally untrue, the vast majority of Christians have been and are pacifists
> despite who their rulers choose to fight and for whatever reason they choose to do it.

Utter tosh. As just one example, the people who fought WWI and WWII were overwhelmingly Christian (>90%), on both sides, and yet the number who opted for conscientious objection was minimal (e.g. 16,000 conscientious objectors in the UK in WWI out of 8.8 million men enlisted).

Pacifism has been held by only a small minority of Christians, notably the Quakers. Your claim that "vast majority of Christians have been and are pacifists" is flat out ignorant.

> Also, by your logic, as it was scientists who dropped the two most lethal devices ever
> built on two Japanese cities mostly full of innocent people, in the interest of world
> peace should we not be trying to ban science?

Eh? What the heck "logic" is this that you're trying to attribute to me? Have I talked about banning anything, Christianity or whatever?
 Bruce Hooker 21 May 2012
In reply to EZ:

Don't believe a word of what Coel says on this subject He's just defending his own very special definition of left and right. Just read your thread to find out, which I apologise for helping to turn aside from your purpose... I tried to resist.

PS. Liberal has several senses - in the USA a liberal is seen as a progressive, lefty sort of person, in France liberal is the worst insult a lefty can inflict on a political opponent, as they see it only in the economic terms, meaning someone who believes like Mrs Thatcher in unbridled market forces ruling the world. In the UK it is a bit in the middle but to add to confusion people use it either in economic terms, ie. =right wing, or in political terms, ie. pro individual freedom in the social sense, so more lefty.

To add to confusion, in historical terms in the UK, until the founding of the Labour party, the workers movement tried to work through existing parties, the Whigs and Tories, Liberals and Conservatives, so in those terms Liberal, representing the capitalist industrial classes would have been more left of the Conservative Party which often defended the interests of the gentry... then of course there were the radical Conservatives....
KevinD 21 May 2012
In reply to Anonymous:

> Well that is just totally untrue, the vast majority of Christians have been and are pacifists despite who their rulers choose to fight and for whatever reason they choose to do it.

evidence for this please?

> Also, by your logic, as it was scientists who dropped the two most lethal devices ever built on two Japanese cities mostly full of innocent people, in the interest of world peace should we not be trying to ban science?

actually it was two bomber crews. I take your point about banning science though, I suggest you lead the way.
Anonymous 21 May 2012
In reply to Coel Hellier:
> (In reply to Anonymous)
>
> [...]
>
> Utter tosh. As just one example, the people who fought WWI and WWII were overwhelmingly Christian (>90%), on both sides, and yet the number who opted for conscientious objection was minimal (e.g. 16,000 conscientious objectors in the UK in WWI out of 8.8 million men enlisted).
>

Well this is still a very small number compared to the number of Christians who didn't fight in WW1 or WW2. Also these men were given the option of fighting the war, or jail and cowardice in the eyes of their community. Hardly the same as saying do you or do you not want to go to war.

> Pacifism has been held by only a small minority of Christians, notably the Quakers. Your claim that "vast majority of Christians have been and are pacifists" is flat out ignorant.
>

Any Christian who truly believes in the message of Jesus is by default a pacifist, yes the Quakers as a community can choose pacifism as they are a tight group who have strength in numbers. Your blind hatred of religion manifests itself in some of the most ignorant statements I've read, 'the vast majority of Christians are not pacifists' no proof whatsoever nor any means of ever finding any.

> [...]
>
> Eh? What the heck "logic" is this that you're trying to attribute to me? Have I talked about banning anything, Christianity or whatever?

Ok, banning was a bad word. Why do you constantly attack and belittle religion Coel? Or are those words too strong? Why is religion anymore to blame for wars and human suffering than science?

 Bruce Hooker 21 May 2012
In reply to Anonymous:
> (In reply to Bruce Hooker)
>
> This sounds suspiciously like the way humans have existed on this planet for 95% of the time humans have existed on this planet, can't go back to that, we'll all end up in fields eating turnips. Apparently.

Or apparently not! It doesn't sound like the history I read about, either in antiquity, feudalism or after... The 100 years war, for example was no tea party, a third of the population died in Europe during that period, between wars, raiding, massacre and the famine and epidemics that came with it§ Not exactly a "golden past" in my book.

Anonymous 21 May 2012
In reply to Bruce Hooker: Aye that covers about 1% of the time. In fact Humans had lived on this planet for 98% of the time we lived on this planet before the first pyramid was built. That's the 'golden past' I'd like to have lived in.
 Bruce Hooker 21 May 2012
In reply to TobyA:

> although not nearly as dangerous as many presume that something with the word "uranium" in its name must be.

Or maybe it is:

http://www.windmillweb.info/thoughts/yugo.htm

One of my first web page, in 2001

The BBC links give quite a good cover of the subject still live 11 years after... you could still listen to the BBC back then.
KevinD 21 May 2012
In reply to Anonymous:
> (In reply to Bruce Hooker) Aye that covers about 1% of the time. In fact Humans had lived on this planet for 98% of the time we lived on this planet before the first pyramid was built. That's the 'golden past' I'd like to have lived in.

oh and why was it so golden? Why was it so good, do you believe there was less violence, proportionally, or something?
 Bruce Hooker 21 May 2012
In reply to Anonymous:

> In fact Humans had lived on this planet for 98% of the time we lived on this planet before the first pyramid was built. That's the 'golden past' I'd like to have lived in.

Well as you like... dead at 40, no teeth left before that... not my idea of paradise!
Anonymous 21 May 2012
In reply to dissonance:
> (In reply to Anonymous)
> [...]
>
> oh and why was it so golden? Why was it so good, do you believe there was less violence, proportionally, or something?

Yes without a shadow of doubt. Read any book on hunter gatherer human societies if you don't believe me.
Anonymous 21 May 2012
In reply to Bruce Hooker: Living as part of nature, spending my mornings running around chucking sticks at animals or fishing. The afternoon pissing about with my mates, educating my kids or shagging my wife (or wives ). The evenings sitting round a fire, with my mates, singing, telling stories, making music, dancing. Yes, to me this is paradise, and I'd take 40 years of that than 80 years of this.
KevinD 21 May 2012
In reply to Anonymous:

> Yes without a shadow of doubt. Read any book on hunter gatherer human societies if you don't believe me.

I have and leaving aside some idealistic ones the juries out on it.
Arguments both ways but it certainly wasnt rosy, you just need to look at Otzi, bog bodies or Goughs cave.
 Postmanpat 21 May 2012
In reply to Anonymous:
> (In reply to Bruce Hooker) Living as part of nature, spending my mornings running around chucking sticks at animals or fishing. The afternoon pissing about with my mates, educating my kids or shagging my wife (or wives ). The evenings sitting round a fire, with my mates, singing, telling stories, making music, dancing. Yes, to me this is paradise, and I'd take 40 years of that than 80 years of this.

You'd have been lucky to have made it to 40. 25 was a result. In act you'd have been lucky to have been alive at all given that the main reason they didn't fight much was because there were so few of them
 Coel Hellier 21 May 2012
In reply to Anonymous:

> Well this is still a very small number compared to the number of Christians who didn't fight in WW1 or WW2.

What you mean is that fewer than 1 in a 400 Christians conscripted in WWI and WWII opted for conscientious objection.

> Also these men were given the option of fighting the war, or jail and cowardice in the eyes of their community.

"Their community" was >90% Christian in the UK at the time of WWI! How can you argue both that (1) Christians (90% of the population) were pacifist, and (2) these same people thought that anyone conscientiously objecting was a coward??

> Any Christian who truly believes in the message of Jesus is by default a pacifist ...

Ah yes, an opinion about what a "true" Christian would think. Well, Christians have often disagreed with each other about what is "true" Christianity, which is why they have fought many wars against each other (Protestants v Catholics for hundreds of years), and why they are divided into many different churches, factions and cults. And the vast majority have not been pacifists.

> Your blind hatred of religion manifests itself in some of the most ignorant statements I've read ...

I don't have "blind hatred" of religion, I have a realistic assessment of it. And someone who claims that the overwhelming majority of Christians have been and are pacifists is accusing someone else of ignorance?????? Wow! Try taking the beam-of-ignorance out of your own pig-ignorant brain before commenting on the motes in others'.

> Why do you constantly attack and belittle religion Coel? Or are those words too strong?

No, they are not too strong. ("blind hatred" is but "attack and belittle" isn't). I attack religion because I think it is (1) wrong, (2) overall harmful, and (3) because religious people have too much privilege in society and treat others as second-class.

> Why is religion anymore to blame for wars and human suffering than science?

Because religion is a motivation, but science is not, it is a tool. People act owing to their motivations. Many people have been motivated to harm and kill others because of their religion -- for example thinking that someone else's version of the religion is wrong and wanting to kill them for it, or at least force them to follow the "true" religion.
 Coel Hellier 21 May 2012
In reply to Anonymous:

> Yes without a shadow of doubt. Read any book on hunter gatherer human societies if you don't believe me.

Oh FFS, your ignorance is utterly astounding! Hunter-gatherer societies often had rates of violence and inter-tribe warfare hundreds of times higher than today's West!
Anonymous 21 May 2012
In reply to dissonance: You think that it's possible that more humans were killed through war or murder in hunter gather societies than in agricultural societies?
KevinD 21 May 2012
In reply to Anonymous:
> (In reply to dissonance) You think that it's possible that more humans were killed through war or murder in hunter gather societies than in agricultural societies?

as a proportion of the population? Yes there is a good case to be made for it.
 Coel Hellier 21 May 2012
In reply to Anonymous:

> You think that it's possible that more humans were killed through war or murder in hunter gather societies than in agricultural societies?

From works such as Steven Pinker's "Better Angels of our Nature": in past hunter-gatherer societies the lifetime likelihood of a male being killed violently by another human was about 50%. In 21stC Western Europe it is less than 1%.
 Postmanpat 21 May 2012
In reply to Anonymous:
> (In reply to dissonance) You think that it's possible that more humans were killed through war or murder in hunter gather societies than in agricultural societies?


Seems like it http://www.economist.com/node/10278703

"less the Garden of Eden, more Mad Max"
Anonymous 21 May 2012
In reply to Coel Hellier: Why are you getting so upset Coel? You're acting like a child. Why are you calling me ignorant and dismissing all my claims without providing any proof of your own? You simply assume that because you believe it to be wrong it is wrong. This is not debate and it is not the way a University Professor should conduct himself.
 TobyA 21 May 2012
In reply to Bruce Hooker:

> Or maybe it is:

Or maybe it isn't. We've been through this many times before, but I'll just once again give you the link the UNEP research on DU use in the Balkans http://postconflict.unep.ch/publications.php?prog=du

If you disagree with the dozens of nuclear scientists from around the world who did thousands of hours of field sampling and analysis for the various UN studies, you should write it up and get it published in a journal. Alternatively you can continue to pontificate from a position of ignorance.
 TobyA 21 May 2012
In reply to Anonymous:

> Any Christian who truly believes in the message of Jesus is by default a pacifist,

Look at the very overt religiosity in the US military (well studied academically, and extensive journalistic reportage on this). Are you telling me that all of those soldiers who see themselves as Christian are not real Christians?

 Sir Chasm 21 May 2012
In reply to Anonymous: I think he's calling you ignorant because that's the way you portray yourself. I could be wrong though, you might be reet clever and just hiding it well.
 Coel Hellier 21 May 2012
In reply to Anonymous:

> Why are you getting so upset Coel? You're acting like a child. Why are you calling me ignorant and
> dismissing all my claims without providing any proof of your own? You simply assume that
> because you believe it to be wrong it is wrong.

First, I am not "upset", though I do find your sort of utter ignorance somewhat exasperating. If you say that "without a doubt" ancient hunter-gather communities had lower levels of violence then you are simply ignorant. If you say that the overwhelming majority of Christians were and are pacifists then you are simply ignorant, not just slightly ignorant but full-blown pig-ignorant. I mean, do you know *anything* about the history of the middle ages, just for example?

And as for proof, I've posted numbers of combatants and conscientious objectors in WWI, and you have no good reply, which is why you are simply whining. And I've posted a reference to a book about violence in human society if wish to read something that shows your remark to be utterly ignorant.

> You simply assume that because you believe it to be wrong it is wrong.

Pot, kettle, black. Why do Christians so often accuse others of their own worst faults?

 Banned User 77 21 May 2012
In reply to Anonymous: You've shown no evidence.. 'I read a book' isn't evidence. Point to some hard evidence what you say is true.. google scholar it and come back.. I think Coel is right here.. the simple fact is maximum lifespans were minimal back then.. you killed or were killed..
 Bruce Hooker 21 May 2012
In reply to TobyA:

We haven't spoken of this subject before, but what about the figures that came out of Yugoslavia, covered in the 3 or 4 BBC articles, were they all totally wrong too?

I suppose those soldiers who complained were just moaners then... All they have to do is read the your reports, done by those behind the use of depleted uranium weapons, to realise that their symptoms are just their own imagination.

> Alternatively you can continue to pontificate from a position of ignorance.

On the other hand your last line gets us back to EZ's OP, a fine example of what he regrets on forum discussions!
 TobyA 21 May 2012
In reply to Bruce Hooker: We have discussed it on UKC before and I'm pretty certain you were involved - but maybe not.

But anyway, why not read the UN reports? Or the WHO's DU factsheet http://www.who.int/mediacentre/factsheets/fs257/en/index.html ? DU is a toxic heavy metal, it is also radioactive but so are many things around us, granite for example. Don't eat it. Stay away from tanks recently shot up with DU penetrators. If you have some DU don't keep it in your pocket for days on end. But overall its risks have been judged to be negligible particularly compared to the many other forms of terrible damage war does to the environment, and the impacts on human health stemming from them. Scientist have never been able to link it to the diverse range of diseases and symptoms that got called "Gulf War syndrome", the WHO states "No reproductive or developmental effects have been reported in humans".
 The New NickB 22 May 2012
In reply to Anonymous:

Is this the return of a former forum 'favourite'?
In reply to The New NickB:

I've got a niggling suspicion that you could be right...
KevinD 22 May 2012
In reply to IainRUK:
> (In reply to Anonymous) You've shown no evidence.. 'I read a book' isn't evidence. Point to some hard evidence what you say is true.. google scholar it and come back.. I think Coel is right here.. the simple fact is maximum lifespans were minimal back then.. you killed or were killed..

not sure the maximum life spans were that much different than middle ages etc. It was the average life span which was a lot lower.
Anonymous 22 May 2012
In reply to Coel Hellier:
> (In reply to Anonymous)
>
> [...]
>
> First, I am not "upset", though I do find your sort of utter ignorance somewhat exasperating. If you say that "without a doubt" ancient hunter-gather communities had lower levels of violence then you are simply ignorant. If you say that the overwhelming majority of Christians were and are pacifists then you are simply ignorant, not just slightly ignorant but full-blown pig-ignorant. I mean, do you know *anything* about the history of the middle ages, just for example?

We are talking about a period of history that spans 200,000 years and for which no historical documents exist. It is all speculation, yet you portray your opinion as fact, use a book to back up your argument and insult me for having the audacity to disagree. I've read books too, and I've come to a different conclusion than you. Over this time I'm sure there were long periods where warfare and murder were rife, and times of peace. But you compare this to the West, now, during a tiny period of peace. A West that has recently bombed Iraq for oil and Afghanistan for opium, do you not see the hypocrisy here? How could a hunter-gatherer society carry out anything like the genocide an agricultural society is capable without excess food supplies and steel, not to mention ballistics. I'm sure that limited warfare, sacrifice and murder all existed but on nothing comparable to the scale it has post agriculture taken as a whole.

> And as for proof, I've posted numbers of combatants and conscientious objectors in WWI, and you have no good reply, which is why you are simply whining. And I've posted a reference to a book about violence in human society if wish to read something that shows your remark to be utterly ignorant.
>

You said that only a small minority have been pacifists. Perhaps I am stupid but I can't see anyway to justify or prove this. People do what they're told. I know a fair bit about history and I know that from the invention of guns until the first world war you could frighten men enough to make them walk into a wall of iron or steel projectiles only breaking step when they were shot down. Yes, rulers have used religion to inspire and unite there men against a common enemy but wars are fought for land and resources and always will be. Christian preaches a message of brotherly love, and forgiveness, and to tar Christians as been warmongers because this message was distorted as a political and control tool by rulers does not seem right to me.

>
> Pot, kettle, black. Why do Christians so often accuse others of their own worst faults?

I'm not a Christian, nor am I religious. I do not see religion as good or bad, right or wrong in the same way you do. I see it as a quirk of a highly developed cognitive process, and a fundamental part of getting us to where we are today through a common set of shared beliefs and a sense of community. Most of the world is still religious, I assume they will evolve past it in the way we in the West have, but this is a process you cannot impose on a population, like democracy. I believe that the militant atheist movement seeks to convert people to a system of beliefs (beliefs I happen to agree with), and the aggressive way it is being carried out will only stir up the very violence that you blame religion for causing which will again, be exploited by men of power for their own aims.

Anonymous 22 May 2012
In reply to no_more_scotch_eggs: I'm not niggle
KevinD 22 May 2012
In reply to Anonymous:

> We are talking about a period of history that spans 200,000 years and for which no historical documents exist. It is all speculation, yet you portray your opinion as fact, use a book to back up your argument and insult me for having the audacity to disagree.

it was you making claims. As for historical evidence a)the archaeological evidence which does exist indicates a fair amount of violence and b)there is documents around how hunter gatherer tribes operate from studies in the not so distance past. Indeed some of the tribes which still have a semi hunter gatherer life style are not exactly known for their relaxed approach to the neighbours.

> How could a hunter-gatherer society carry out anything like the genocide an agricultural society is capable without excess food supplies and steel, not to mention ballistics. I'm sure that limited warfare, sacrifice and murder all existed but on nothing comparable to the scale it has post agriculture taken as a whole.

That isnt the question though. Its not whether more people can be killed in modern warfare, of course they can, its whether the proportion is higher.

> You said that only a small minority have been pacifists. Perhaps I am stupid but I can't see anyway to justify or prove this. People do what they're told.

again it was you, or someone else, arguing the Christians were pacifists. Coel simply provided some evidence otherwise.

> Christian preaches a message of brotherly love, and forgiveness, and to tar Christians as been warmongers because this message was distorted as a political and control tool by rulers does not seem right to me.

some Christians preach that, some dont. It is as incorrect to talk about brotherly love and forgiveness as being the identifier as it is to say the Teutonic knights and their approach to pagans is the identifying feature.

> I believe that the militant atheist movement seeks to convert people to a system of beliefs (beliefs I happen to agree with), and the aggressive way it is being carried out will only stir up the very violence that you blame religion for causing which will again, be exploited by men of power for their own aims.

aggressive way? I might be missing some recent headlines but since when exactly has writing books and saying people should not have special privileges count as aggressive in the grand scheme of things. As opposed to blowing people up or burning them at the stake for the wrong beliefs.
 Alyson 22 May 2012
In reply to Anonymous:
> (In reply to no_more_scotch_eggs) I'm not niggle

That is very apparent - you're remaining far too polite!
 subalpine 22 May 2012
In reply to Coel Hellier:
> If you say that "without a doubt" ancient hunter-gather communities had lower levels of violence then you are simply ignorant.

then so is Pinker as there is little (if any?) evidence of violent deaths inflicted by humans in ancient hunter-gatherer societies. you can't just cherry pick some contemporary examples of hunter-gatherers or extrapolate from the neolithic farmers- it's just not scientific..
KevinD 22 May 2012
In reply to subalpine:

> then so is Pinker as there is little (if any?) evidence of violent deaths inflicted by humans in ancient hunter-gatherer societies. you can't just cherry pick some contemporary examples of hunter-gatherers or extrapolate from the neolithic farmers- it's just not scientific..

there is some archeological evidence and as for extrapolation, why not?
Unless someone can put forward the case why those contemporary examples would behave differently any claims around it being a golden age have to be treated with doubt.
 subalpine 22 May 2012
In reply to dissonance:
> (In reply to subalpine)
>
> [...]
>
> there is some archeological evidence and
i'm not sure the Gough Cave 'cannibals' count and i don't think you can extrapolate from eg. http://en.wikipedia.org/wiki/Cemetery_117 to say that 40% (or whatever) of all people back then died a violent death as Pinker et al seem to do.

> Unless someone can put forward the case why those contemporary examples would behave differently

http://www.psychologytoday.com/blog/sex-dawn/201103/steven-pinkers-stinker-...

more discussion here:
http://www.guardian.co.uk/commentisfree/2011/nov/01/steven-pinker-violence-...
 Nevis-the-cat 22 May 2012
In reply to subalpine:

Maybe not neolithic, but if you read stuff like Eigil's Saga and similar, they seemed to run around clattering each other over the head for sport.
OP EZ 22 May 2012
In reply to Anonymous:

> People do what they're told.

Stanley Milgram demonstrated that with video cameras rolling so that us people of the future could see one of the ways that works...

http://www.dailymotion.com/video/xlllu7_stranley-milgram-obedience_school

**For anybody who hasn't seen this, it is a MUST SEE piece of footage**
Anonymous 22 May 2012
In reply to EZ: Yeah I saw that. Nuts isn't it? The thing that struck me most was how distraught the electrocuters seem to be.
OP EZ 22 May 2012
In reply to Anonymous:

But the majority still delivered a life threatening shock and that was with no prior preparation of the participants. Scary how easily coerced people are.
 Bruce Hooker 22 May 2012
In reply to EZ:

It's not really that surprising, the need to conform is so strong in human beings. I think it comes from some deep seated fear of being alone, maybe caused by birth, being cast out of the security of the womb? Maybe that was the Garden of Eden?
 subalpine 22 May 2012
In reply to Coel Hellier:
>
> Oh FFS, your ignorance is utterly astounding! Hunter-gatherer societies often had rates of violence and inter-tribe warfare hundreds of times higher than today's West!

and today's west has had rates many thousands times higher than any hunter-gatherer societies (eg Hiroshima etc)

and your point is?

 Postmanpat 22 May 2012
In reply to subalpine:
> (In reply to Coel Hellier)
> [...]
>
> and today's west has had rates many thousands times higher than any hunter-gatherer societies (eg Hiroshima etc)
>
>

"Several archaeologists and anthropologists now argue that violence was much more pervasive in hunter-gatherer society than in more recent eras. From the
!Kung in the Kalahari to the Inuit in the Arctic and the aborigines in Australia, two-thirds of modern hunter-gatherers are in a state of almost constant tribal warfare, and nearly 90% go to war at least once a year. War is a big word for dawn raids, skirmishes and lots of posturing, but death rates are high—usually around 25-30% of adult males die from homicide. The warfare death rate of 0.5% of the population per year that Lawrence Keeley of the University of Illinois calculates as typical of hunter-gatherer societies would equate to 2 billion people dying during the 20th century."
 subalpine 22 May 2012
In reply to Postmanpat: their analysis is flawed in many ways-modern hunter gatherers for a start...
 Postmanpat 22 May 2012
In reply to subalpine:
> (In reply to Postmanpat) their analysis is flawed in many ways-modern hunter gatherers for a start...

I thought you were a physicist not an anthropologist. Have you read all this work?
 subalpine 22 May 2012
In reply to Postmanpat: that is not to say that we were any less violent in the past (dimorphism etc), but to suggest that decrease in violence with time is 'fractal' like that Pinker guy does by cherrypicking some modern tribes is pretty bad science imo. the fact is that we hardly know anything about the most of our past
youtube.com/watch?v=ramBFRt1Uzk&
 Postmanpat 22 May 2012
In reply to subalpine:

Link doesn't load. Actually there is other evidence of violence from cave paintings and, I believe, skeletons. But I agree we don't know much. Chimpanzees seem to be quite peaceful until they are competing for resources. Seems logical that humans are the same so hunter gatherers would be peaceful until they were in competition for resources.
 subalpine 22 May 2012
In reply to Postmanpat: yep, i think that population densities and resources were far more relevant than people like Pinker/Coel etc care to acknowledge. and what about institutional violence?
 Postmanpat 22 May 2012
In reply to subalpine:
> (In reply to Postmanpat) yep, i think that population densities and resources were far more relevant than people like Pinker/Coel etc care to acknowledge. and what about institutional violence?

I assume institutional violence follows from the violence used to get resources?
 Bruce Hooker 22 May 2012
In reply to subalpine:

Without even looking at the effect of violence on "golden age" theories maybe look at things like infant mortality and mothers dying during childbirth - this was very high even in the Middle Ages and later, in prehistoric times it was probably even worse, as was death due to famine, injury and illness. The fact that early population growth was so slow must be an indication of something, mustn't it?
KevinD 22 May 2012
In reply to subalpine:
> (In reply to Postmanpat) yep, i think that population densities and resources were far more relevant than people like Pinker/Coel etc care to acknowledge. and what about institutional violence?

I dont recall either dismissing population density and resources, of course if you have sod all people then conflict will be fairly limited. However doesnt really provide anything useful for todays society unless you have a interest in biological warfare as a solution to societies ills

The claims around those tribes being bad examples is also interesting since it seems to imply the approach of some farming etc was abnormal. Not sure this can be backed up by the evidence.

As for institutional violence, care to elaborate.

I would also comment that the people stating it as a closed case have been those claiming that it was a golden age without violence as opposed to those saying it might not be so simple.
KevinD 22 May 2012
In reply to Bruce Hooker:

> Without even looking at the effect of violence on "golden age" theories maybe look at things like infant mortality and mothers dying during childbirth - this was very high even in the Middle Ages and later, in prehistoric times it was probably even worse, as was death due to famine, injury and illness.

illness might actually be lower, agricultural in terms of keeping animals certainly gave a lot of exposure to new illnesses.

One of the things which is puzzling is particularly for early farmers it looks like the lifestyle was a step down in terms of work required and return. Which gives the question why.
 subalpine 22 May 2012
In reply to Bruce Hooker: yep i agree that life was hard, but to attribute these death rates to violence so to argue for a decline in violence is absurd..
 MG 22 May 2012
In reply to dissonance:

> One of the things which is puzzling is particularly for early farmers it looks like the lifestyle was a step down in terms of work required and return. Which gives the question why.

Presumably locally it wasn't a step down? Divert that river and grow crops, or starve because all the fruit tress have died and there are no antelope left to eat either?

 Coel Hellier 22 May 2012
In reply to Anonymous:

> We are talking about a period of history that spans 200,000 years and for which no historical
> documents exist. It is all speculation, yet you portray your opinion as fact ...

You are amazingly hypocritical and guilty of faults of which you accuse others. Here you complain: "It is all speculation, yet you portray your opinion as fact". Might I remind you of the posts that started this topic:

Dissonance> do you believe there was less violence, proportionally, or something?

You> Yes without a shadow of doubt. Read any book on hunter gatherer human societies if you don't believe me.

> A West that has recently bombed Iraq for oil and Afghanistan for opium, do you not see the hypocrisy here?

No I don't. Where is the hypocrisy?? Did I claim that the West is perfect and totally peaceful? Nope. What I did claim is that the death rate from violence in Western Europe today is vastly lower than in most times and places of human history.

I don't know about you, but, in my entire life, I cannot think of any of my family, friends or acquaintances, or (as far as I'm aware) anyone I've ever met, who has been deliberately killed by another human. That is *vastly* different from most human experience over most of human history.

> How could a hunter-gatherer society carry out anything like the genocide an agricultural society is capable ...

It's a simple fact that hunter-gather societies *today* have death rates (meaning the chances of a man being violently killed each year) that are a hundred times higher than in today's Western Europe (and still vastly higher than the average over the last century of Europe). How do they do it? Knives, arrows, spears, axes, rocks, swords, etc.

> but on nothing comparable to the scale it has post agriculture taken as a whole.

But what matters mostly to any given individual is their chance of being killed. And all the evidence is that that is vastly lower today, despite the wars being bigger when they do happen (with vastly higher populations of course).

> You said that only a small minority have been pacifists.

Well it's true. My stats from WWI (16,000 conscientiously objecting out of 8.8 million drafted men in the UK) are indicative. And you've not produced a good reply to that. Saying: "Perhaps I am stupid but I can't see anyway to justify or prove [that only a small minority were pacifists]" is silly, we have a vast amount of evidence about history and about what people did and thought. For example we have clear evidence of Gandhi's non-violent and pacifist political movement, and almost no examples (that I can think of, anyhow) of anything comparable in Christendom over the last 1000 years.

The basic fact is that from about 800 AD to about the 1930s the vast majority (about 90%) of Western Europeans were Christian, and there were a vast number of wars in that time, started by and fought by Christians. The two sides slugging it out on the Somme were overwhelmingly Christian. In all that time, pacifism has been a fringe doctrine held only by fringe Christian groups such as the Quakers, no major church has ever adopted pacifism.

> to tar Christians as been warmongers because this message was distorted ...

Well, sorry, but Christians *are* warmongers, to at least the same extent as other humans are! I'm not claiming they are necessarily any worse, on the whole, but the evidence suggests they're not better. There have been something like 1000 wars in Europe since about 800 AD (depending a bit how one defines "war"), and nearly ever one of them was started by Christians. Just for example, the recent invasions or Iraq and Afghanistan that you mentioned were led by Christians (do not bother with any "not a *true* Christian" argument, see above for a rebuttal).

> I believe that the militant atheist movement seeks to convert people to a system of beliefs
> (beliefs I happen to agree with), and the aggressive way it is being carried out will only stir
> up the very violence that you blame religion for causing ...

What tosh, the so-called "militant" atheists (and how is writing books and articles "militant"?) isn't instigating any violence, the accusation is absurd. The "militant" atheists are about as peaceful a bunch as you can get, using entirely peaceful means such as writing and speaking about their ideas. If what you mean is that the religious people will respond violently, then that just shows that they are the problem.
KevinD 22 May 2012
In reply to MG:

> Presumably locally it wasn't a step down? Divert that river and grow crops, or starve because all the fruit tress have died and there are no antelope left to eat either?

from what i recall the evidence seems mixed. After all it takes a fair amount of time to switch. Might be down more towards increasing population preventing migrations.
OP EZ 23 May 2012
In reply to Coel Hellier:

I think that you and anonymous have both fallen into a false dichotomy. Pacifist and warmonger are relative terms that bound the extreme ends of a spectrum that enables us to describe how violent someone is in terms of a warfare scenario.

What the Milgram experiment shows us is that people can be coerced to act in violent ways that they would not normally. Over the last few hundred years warfare has become decided less by the ground strategy and more by numbers fighting, the science that they use to kill and the ability of those orchestrating the strategy to be able to coerce their combatants to actual take another human life. Most people don't want to. Here is an article from Berkeley that discusses the likelihood of soldiers to engage an enemy with the intention to kill. http://greatergood.berkeley.edu/article/item/hope_on_the_battlefield

Labelling people as Christians or pacifists or warmongers or atheists doesn't mean anything when you are talking about numbers and the statistics derived from them. As you have fallen into a false dichotomy so you have also fallen pray to employing anti-locution to make a definite statement and in both cases any reasoning derived from such arguments is mere conjecture.
KevinD 23 May 2012
In reply to EZ:

> What the Milgram experiment shows us is that people can be coerced to act in violent ways that they would not normally.

nope it doesnt. It shows how people react to authority, in certain cases (not all groups were as vulnerable to it) and also in a hands off manner (comfority drops as proximity increases).
Zimbardo stanford prison experiment might be a better indication.

> Over the last few hundred years warfare has become decided less by the ground strategy and more by numbers fighting, the science that they use to kill and the ability of those orchestrating the strategy to be able to coerce their combatants to actual take another human life.

that has been the same for centuries, if anything numbers were more important. If you read the reports of the Battle of Cannae it is horrific.

> Most people don't want to.

then again it depends on the return eg some of the greek city states despite being proto democracy consistently voted for military action. Reason being is they stood to profit individually.

> Labelling people as Christians or pacifists or warmongers or atheists doesn't mean anything when you are talking about numbers and the statistics derived from them.

well its fairly useful when looking at the Teutonic knights and their crusades or the Cathar crusade.
OP EZ 23 May 2012
In reply to dissonance:

Zimbardo demonstrated that people who are given positions in a prison structure will take on the roles within the power relationships that prisons embody. That is not coercion and doesn't illustrate the point very well at all.

Milgram's experiment used simple verbal coercion to get the participants to perpetrate the violence of administering a potentially lethal shock to another [innocent] human being. It very well demonstrates my point.

I'm sure that the battle you quoted didn't rival the Somme.

Voting for military action isn't going out and fighting. It neither justifies nor excuses the act and so isn't really relevant.

Looking at a group identified by a name or behaviour label is different to applying a generalised label as an anti-locution. Anti-locution is a weak basis for an argument on any subject.
Anonymous 23 May 2012
In reply to Coel Hellier: Well we seem to be at an impasse. I will concede that the following two statements I shouldn't have written.

The vast majority of Christians have been and are pacifists

Read any book on hunter gatherer societies if you don't believe me.

Neither if these statements is true, I haven't read every book on hunter gather societies and I don't know how many Christians are or have been pacifists. However, your statement that 'only a small minority of Christians have been pacifists' also seems untrue to me, suggesting that 5 -10% of Christians have been pacifists. To clarify; Pacifism is the opposition to war and violence. In my eyes you have labeled a huge number of people because of the decisions made by mostly unelected Kings, Lords, Politicians, Generals and conscripted soldiers.

As to the other point I guess you agree with Pinker and I agree with Diamond. Perhaps if you had engaged me in conversation rather than repetitively throwing insults at me and employing the aggressive bullying tactics of the playground we could have come to this conclusion sooner.
KevinD 23 May 2012
In reply to EZ:

> Zimbardo demonstrated that people who are given positions in a prison structure will take on the roles within the power relationships that prisons embody. That is not coercion and doesn't illustrate the point very well at all.

if you want to understand why people behave how they do then thats a better insight. of course if you just want to go for vague claims around people being forced into actions they dont want then thats another thing.

> Milgram's experiment used simple verbal coercion to get the participants to perpetrate the violence of administering a potentially lethal shock to another [innocent] human being. It very well demonstrates my point.

No it doesnt, since there was no coercion involved. Unless you are playing the current redefine to suit your needs game. There were enough ethical concerns with those experiments without going into that.

not really. It has multiple factors going into it

> I'm sure that the battle you quoted didn't rival the Somme.

then i suggest you actually bother to look at it. It was one of Romes most significant defeats with an army wiped out, proportionally compared to the first day of the Somme they took heavier casualties. Over a couple of campaigning seasons Rome lost about a fifth of its fighting age population.


Incidently that was one major reason Rome became so powerful. They could throw manpower at a problem and even after serious defeat come back. The punic wars in general being a good example.

> Voting for military action isn't going out and fighting.

Aside from the fact that one of the criteria to be a voter was to be one of the fighters. So those who voted were very likely to be those who fought.
 Cuthbert 23 May 2012
In reply to dissonance:

Could someone summarise this thread in one sentence please?
 Sir Chasm 23 May 2012
In reply to Saor Alba: Leopards don't change their spots.
 MG 23 May 2012
In reply to Saor Alba: Internet no good is left right Christian idiot warmonger fascist.

HTH
 Coel Hellier 23 May 2012
In reply to Anonymous:

> Perhaps if you had engaged me in conversation rather than repetitively throwing insults at me and
> employing the aggressive bullying tactics of the playground we could have come to this conclusion sooner.

Amazing. Your second post to me contained: "Your blind hatred of religion manifests itself in some of the most ignorant statements I've read". Pot, kettle, black.

Before that you had said: "Well that is just totally untrue, the vast majority of Christians have been and are pacifists ...".

I responded by saying that was "tosh", but it is. If you define "pacifist" as someone who would refuse to fight or serve in an army, and take the route of conscientiously objecting, then it is simply not true.

(If you want to define "pacifist" as someone who might prefer that a war wasn't happening, then ok, but the usual meaning is much stronger and implies a refusal to use violent methods, even if one suffers for that refusal.)



 The New NickB 23 May 2012
In reply to Anonymous:

Is pacifism really simply an opposition to war and violence? I guess the most widely held view in British society, including most Christians, on this subject is that war and violence are a bad thing, but it is also sometimes necessary.

To give you a personal example, my grandfather was a Christian, one of the good ones, he was tolerant, caring, understanding and wouldn't hurt a fly, he abhorred violence and war, but in 1940 he volunteers to fight in the second world war, he wasn't a pacifist, he willing went to war.

Just to add, being a Christian didn't make him all those good things, being who he was did.
OP EZ 23 May 2012
In reply to dissonance:

> if you want to understand why people behave how they do then [the Stanford Prison Experiment is a] better insight. of course if you just want to go for vague claims around people being forced into actions they dont want then thats another thing.

However much insight you feel any particular example of behaviorist experimentation offers, the quite clear fact is that between the two examples raised here the Stanford Prison experiment is not as good for showing the effects of coercion. The only coercion in the Stanford Prison Experiment was that of the guards trying to get the prisoners to behave in the manner that they wanted. There was no scientific control of how that coercion was achieved and was actually the reason that the experiment was stopped after 6 days. Whereas, the Milgram Obedience to Authority experiment exactly demonstrates with acknowledged scientific controls within the experiment that, using coercion, people can be made to act in violent ways that they would not normally just by an authority figure giving verbal instruction and reassurance of their taking of responsibility for the action. It very succinctly illustrates the point I was trying to make and I can't tell if you are just being difficult, don't understand what point was that I was trying to make, or don't understand the huge difference in the two experiments and what they were designed to achieve. It does confuse me because I haven't had to argue the same point in different words like this for a while. If you cannot see a constructive response to this point then just stop arguing it because to now you are wrong on this point.

> {regarding Milgram's Obedience to Authority experimen} No it doesnt, since there was no coercion involved. Unless you are playing the current redefine to suit your needs game. There were enough ethical concerns with those experiments without going into that.

Again, I don't understand how you can have the whole thing on it's head like this. The Milgram experiment clearly demonstrates coercion (and I am unaware of any ethical concerns that may have been raised regarding it). That was what the experiment was designed to do with the intention of showing how the Nazi party members were able to do the horrific things that they did during the holocaust when apparently they generally didn't want to do those things.
The study as written up by Milgram is here: http://www.wadsworth.com/psychology_d/templates/student_resources/015506067...
It clearly describes the use of coercion as one of the measures of the experiment. This is one example "Of the 40 subjects, 26 obeyed the orders of the experimenter to the end, proceeding to punish the victim until they reached the most potent shock available on the shock generator. At that point, the experimenter called a halt to the session. (The maximum shock is labeled 450 volts, and is two steps beyond the designation: Danger: Severe Shock.) Although obedient subjects continued to administer shocks, they often did so under extreme stress. Some expressed reluctance to administer shocks beyond the 300-volt level, and displayed fears similar to those who defied the experimenter; yet they obeyed."

So why are you even arguing the toss. The experiment writes up as measuring coercion and the original genuine video of the experiment shows coercion and the results of it. It seems the only person who cannot see this and needs to argue it is you.

Recap (and again if these are things that you haven't seen yet then follow the links they are MUST SEE):

Milgram Obedience to Authority experiment video here:
http://www.dailymotion.com/video/xlllu7_stranley-milgram-obedience_school

Milgram Obedience to Authority experiment published study paper here:
http://www.wadsworth.com/psychology_d/templates/student_resources/015506067...

Stanford Prison Experiment video (containing discussion and explanation by Philip Zimbardo and original footage from the experiment) here:
youtube.com/watch?v=cDrecm5tyl0&

Stanford Prison Experiment description and conclusions in the form of a slideshow web page copyrighted by Philip Zimbardo here:
http://www.prisonexp.org/psychology/1

-----------------------

As for the battle that you quoted. Cannae involved (according to wikipedia) an estimated 80,000 Roman troops and nearly 50,000 Carthiginian troops. Even if they all died at that battle, the numbers don't add up to the Somme where total casualties (implying more took part) was about 1,200,000. The Somme was a far bloodier offensive using more people, more science to do the killing and I suspect greater coercion (as that is what I am arguing to be the case). Claiming that
> proportionally compared to the first day of the Somme they took heavier casualties
is using what is called relative statistics. It neither proves your point nor is a sound basis for argumentation.

> Incidently that was one major reason Rome became so powerful. They could throw manpower at a problem

Why Rome became powerful wasn't up for consideration. I was saying that warfare is more people, more science and more coercion these days. The battle that you chose as an example compared to the more recent example I used kind of makes the case for increase in those factors over the ages in my favour I think.

> [in ancient Greece] one of the criteria to be a voter was to be one of the fighters. So those who voted were very likely to be those who fought.

I didn't know that. I find it very interesting. Please can you keyword me to help me to go and research for myself. Thanks
 Coel Hellier 23 May 2012
In reply to EZ:

> As for the battle that you quoted. Cannae involved (according to wikipedia) an estimated
> 80,000 Roman troops and nearly 50,000 Carthiginian troops. Even if they all died at that battle,
> the numbers don't add up to the Somme where total casualties (implying more took part) was about
> 1,200,000. The Somme was a far bloodier offensive using ...

There is a confusion here with some people talking about "bloodiness" in terms of absolute numbers killed (which are greater in recent wars because society is organised on a large scale today) and others talking about the fraction of soldiers or civilians killed -- on that basis many ancient battles were just as bloody or were worse.
OP EZ 23 May 2012
In reply to Coel Hellier:

But I was making the point that warfare has come to involve greater numbers (my point is demonstrated) more science (high speed flying projectiles is certainly more scientific than clubs or knives) and I alluded to behaviorism (a modern invention as a science) as producing greater coercion in a warfare scenario with a sound example experiment to demonstrate this. I appreciate that I have little knowledge of or finer understanding of any ancient battles really but my point was well made and Dissonance was arguing the toss.
 Coel Hellier 23 May 2012
In reply to EZ:

> But I was making the point that warfare has come to involve greater numbers (my point is demonstrated) ...

I think that that's true and accepted. However, Dissonance was arguing that modern wars are not bloodier in terms of the fraction of soldiers killed (which is presumably what matters to an individual soldier).
KevinD 23 May 2012
In reply to EZ:

> It very succinctly illustrates the point I was trying to make and I can't tell if you are just being difficult, don't understand what point was that I was trying to make, or don't understand the huge difference in the two experiments and what they were designed to achieve. It does confuse me because I haven't had to argue the same point in different words like this for a while. If you cannot see a constructive response to this point then just stop arguing it because to now you are wrong on this point.

ah yes i bow down to your superior skills. That you dont understand what coercion means is curious.

> Again, I don't understand how you can have the whole thing on it's head like this. The Milgram experiment clearly demonstrates coercion (and I am unaware of any ethical concerns that may have been raised regarding it).

you are unaware of the ethical concerns? Seriously?
It has massive ethical concerns around it, as does many of the experiments from the 50-60s (my tutor broke off one lecture muttering to himself about how he would love to replicate one experiment but it didnt stand a chance of getting past ethics committee (the effect of setting goals for groups and subsequent behaviours))

> That was what the experiment was designed to do with the intention of showing how the Nazi party members were able to do the horrific things that they did during the holocaust when apparently they generally didn't want to do those things.

no its purpose was to look at how people would follow orders without any specific coercion when given supposedly authoritative statements. Coercion would be when it was backed up by "do you want to be the other end of that switch?" or similar. Thats the fascinating and scary part of that experiment.

> So why are you even arguing the toss. The experiment writes up as measuring coercion and the original genuine video of the experiment shows coercion and the results of it. It seems the only person who cannot see this and needs to argue it is you.

it doesnt. The entire point was no coercion was needed, its only be rendering the term coercion meaningless that you can claim it was used.

> is using what is called relative statistics. It neither proves your point nor is a sound basis for argumentation.

of course it is relative. Smaller populations mean less people available. However it does not mean it was less bloody in any way shape or form.
You have to look at the proportions for it to mean a thing.
Now here is a simple one for you. Name a city wiped out, and never rebuilt, in modern warfare. One where it got razed to the ground and salt spread to prevent the crops.

> Why Rome became powerful wasn't up for consideration. I was saying that warfare is more people, more science and more coercion these days. The battle that you chose as an example compared to the more recent example I used kind of makes the case for increase in those factors over the ages in my favour I think.

If you use a very simple method of pure numbers. However a couple of seconds thought would show that to be meaningless.
As for more science, you do know that will result in less people being used? eg the trend for unmanned vehicles.

> I didn't know that. I find it very interesting. Please can you keyword me to help me to go and research for myself. Thanks

just look up origins of democracy, greek states and voting rights.
In fact while we are on the subject of Rome, look up the make up of their military. For most of the Roman republic only citizens could serve since they were the only ones deemed to have an interest, it was only in 107BC that this requirement was dropped and a fair while after that till it became common place.
KevinD 23 May 2012
In reply to Coel Hellier:

> I think that that's true and accepted. However, Dissonance was arguing that modern wars are not bloodier in terms of the fraction of soldiers killed (which is presumably what matters to an individual soldier).

and indeed that warfare now includes a far smaller proportion of the population in general.
Plus, as mentioned, science actually cuts down on troops on the ground. Compare the crews used in the fire bombing of Tokyo or Dresden to Hiroshima.
OP EZ 23 May 2012
In reply to dissonance:

I looked up coercion thanks to your comments... "To force to act or think in a certain way by use of pressure" I would say fits the bill with regard to an authority figure giving instructions in the environment that the Milgram Experiment created. So I disagree still and don't feel that I have been misusing or selective about the idea.

I don't really want to get into ethics committees as that is like raising 'peer review' as a questionable method. It is ambiguous and comes down to personal taste in the end. I am interested in what ethical question marks there are over the Milgram experiment though. Do you have any references to share?

Relative statistics are not proportional statistics. Proportionally there may be greater blood shed historically, but that is not more people. I was claiming that more people die now than did then due to warfare. I can see that that could be considered irrelevant when comparing different ages. Maybe explaining why somebody hasn't considered enough aspects to an argument might get less irritation in return than just shouting "you're wrong". It certainly would make for better dialogue and comments like
> However a couple of seconds thought
just don't really help anybody. Do you want greater understanding or greater argument?

Regardless, the Milgram experiment is very very interesting. What would you do? Would you say no or kill someone on someone elses authority? (rhetorical and to everyone who knows the experiment, not just yourself)

 Coel Hellier 23 May 2012
In reply to EZ:

> Proportionally there may be greater blood shed historically, but that is not more people.

The relevant thing for someone's quality of life (which is the angle from which this topic arose) is their personal chances of them or their family being killed violently. In today's Western Europe that is at an all-time low.

As I said up-thread, I can't think of anyone I've never known being killed deliberately by another person, whereas I can think of lots dying from accidents, illness, old age, etc. It is truly exceptional in human history for violent death to hardly feature at all in someone's life. Nowadays, a deliberate violent death is so exceptional that it will often make the national news bulletins.
KevinD 23 May 2012
In reply to EZ:

> So I disagree still and don't feel that I have been misusing or selective about the idea.

ok. i would say you have rendered it meaningless and pointless as terminology though and miss the interesting bit of the experiment, just like with Stanford, namely how easily group and authority behaviours can influence people.

> I don't really want to get into ethics committees as that is like raising 'peer review' as a questionable method. It is ambiguous and comes down to personal taste in the end.

which is why every university has an ethics committee which has to review these.

> I am interested in what ethical question marks there are over the Milgram experiment though. Do you have any references to share?

same as any psychology experiment. What is the impact on the test subjects. Have a read of your own links, if they dont reference it then they are dubious.
For example the "lethal" levels are now generally not allowed

> just don't really help anybody. Do you want greater understanding or greater argument?

this might have some meaning if you werent busy claiming that you were right without a shadow of a doubt. You and anonymous have that habit in common i note.
Lets take your claims:
More people dying is meaningless as an indicator of violence levels if the population has increased. Thats why the proportions count since it indicates the actual chance of dying.
Use of science: Again fairly meaningless, pretty much every army has used the most advanced science available to them.
Coercion: short of the original democracies near enough all militaries have used coercion in the form of drafts or levies, even outside of major war. Indeed an unusual feature of this day and age is that the use of conscripts is dropping.

> Regardless, the Milgram experiment is very very interesting. What would you do? Would you say no or kill someone on someone elses authority?

i find the wider group behaviour experiments more interesting and telling about human behaviour.
OP EZ 23 May 2012
In reply to dissonance:

Fair enough.
KTT 23 May 2012
In reply to Coel Hellier: Look, the internet has opened the opportunities for thousands of people to view porn, and they didn't have that in the middle ages or the monestaries.
Anonymous 24 May 2012
In reply to Coel Hellier: Sorry but I just couldn't stop myself from making this little collage. It's the insults traded in our conversation.


Me: Well that is just totally untrue, the vast majority of Christians have been and are pacifists

You: Utter tosh.

You: Your claim that "vast majority of Christians have been and are pacifists" is flat out ignorant.

Me: Your blind hatred of religion manifests itself in some of the most ignorant statements I've read

You: Try taking the beam-of-ignorance out of your own pig-ignorant brain before commenting on
the motes in others'.

You: Oh FFS, your ignorance is utterly astounding!

Me: You're acting like a child.

Me: This is not debate and it is not the way a University Professor should conduct himself.

You: I do find your sort of utter ignorance somewhat exasperating.

You: you are simply ignorant.

You: you are simply ignorant, not just slightly ignorant but full-blown pig-ignorant.

You: and you have no good reply, which is why you are simply whining.

You: if wish to read something that shows your remark to be utterly ignorant.

Me: do you not see the hypocrisy here?

You: You are amazingly hypocritical and guilty of faults of which you accuse others.

You: (If you want to define "pacifist" as someone who might prefer that a war wasn't happening, then ok, but the usual meaning is much stronger and implies a refusal to use violent methods, even if one suffers for that refusal.)

Ok, that last ones not an insult

My dictionaries definition of pacifist: A person who is opposed to war, or believes all war to be wrong.

First sentence on Wiki: Pacifism is the opposition to war and violence.


Yeah, sorry Coel, my bad...
 Coel Hellier 24 May 2012
In reply to Anonymous:

If you quote only the insults then it removes the context of the substance. The discussion resulted from two statements of yours:

1) "Yes without a shadow of doubt [there was less violence, proportionally in our hunter-gatherer past]. Read any book on hunter gatherer human societies if you don't believe me."

2) Well that is just totally untrue, the vast majority of Christians have been and are pacifists

Both of these statements were utterly wrong. All the evidence (such as it is) says the opposite to (1) and there is no evidence for (1). As for the second, taking the usual definition of "pacifist" as someone who would refuse to fight (not just preferring there to be no war) then that is also contradicted by all the facts, such as the one I quoted about "16,000 conscientious objectors in the UK in WWI out of 8.8 million men" conscripted. Thus, both claims merited responses of "tosh" and "ignorant".

Now at that point, while my reply was somewhat abrupt it was hardly insulting. But from there you didn't really attempt to defend your claims with actual evidence you just went for "Your blind hatred of religion manifests itself in some of the most ignorant statements I've read" and "You're acting like a child" etc.

I'm standing by what I started out saying: both of your remarks (1) and (2) were "tosh" and "ignorant". You have presented nothing to substantiate them, you have more or less ignored my hard facts (e.g. rates of conscientious objection) that show them to be wrong, and in response you merely whined and waffled.

Nor have you presented anything to back up your quite strong statements such as "Your blind hatred of religion manifests itself in some of the most ignorant statements I've read" and "the aggressive way [the militant atheist movement] is being carried out will only stir up the very violence that you blame religion for ...".
Anonymous 25 May 2012
In reply to Coel Hellier:
> (In reply to Anonymous)
>
> If you quote only the insults then it removes the context of the substance. The discussion resulted from two statements of yours:
>
> 1) "Yes without a shadow of doubt [there was less violence, proportionally in our hunter-gatherer past]. Read any book on hunter gatherer human societies if you don't believe me."
>
> 2) Well that is just totally untrue, the vast majority of Christians have been and are pacifists
>
> Both of these statements were utterly wrong. All the evidence (such as it is) says the opposite to (1) and there is no evidence for (1). As for the second, taking the usual definition of "pacifist" as someone who would refuse to fight (not just preferring there to be no war) then that is also contradicted by all the facts, such as the one I quoted about "16,000 conscientious objectors in the UK in WWI out of 8.8 million men" conscripted. Thus, both claims merited responses of "tosh" and "ignorant".

You're basing your evidence that

“Hunter-gatherer societies often had rates of violence and inter-tribe warfare hundreds of times higher than today's West!

In response to my statement

Yes without a shadow of doubt. Read any book on hunter gatherer human societies if you don't believe me.

To the question

oh and why was it so golden? Why was it so good, do you believe there was less violence, proportionally, or something?

I was talking about human society pre and post agriculture. I did not, at any point, compare it to now, in the west. Yes there is little chance of knowing someone who has died violently in the west today, however, in many pockets of the world this is not the case, even now, during a time of relative peace. We are talking about humanity as a whole here.

You base your evidence on a book written by Steven Pinker, The Better Angels of Our Nature: The Decline of Violence in History and Its Causes. Subalpine has posted a link earlier in the thread highlighting where Pinker got the evidence for this book. The books evidence is based on hunter-gatherer societies today, hunter-gatherer societies that have been influenced by agricultural societies infringing on their land. None of these hunter-gatherer societies exist purely by hunting and gathering, all grow some sort of crop.

Why would hunt-gatherer societies be more violent? As has been pointed out there was far fewer of them. During the Danish invasion of Northumbria in the 9th century the Danes rarely fought open battles with the Saxons, the reason for this being that they never had the numbers the Saxons were able to muster and men were far more precious. When your tribe consists of up to several hundred men but generally much less than this each man is much more valuable thus mass killing would be uncommon and only happen when two tribes were in a kill or be killed situation due to a shortage of land, or dwindling natural resources.

When humans started to farm the population grew very quickly as the number of humans who could survive on a given piece of land increased exponentially. However the amount of crops harvested did not increase at the same pace so these societies were ever expanding and coming into conflict with their neighbours. As these societies relied only on a few stable crops they did not consume as varied a diet as their predecessors had making them much more prone to disease. They were inflicted by these diseases with from amongst other things the livestock that they had domesticated and now lived in close proximity with, and vermin that had settled in their now permanent dwellings. A bad harvest killing the few crops they relied on could cause a large proportion of the population to starve.

Hunt-gatherer societies did not have these dilemmas as there was so fewer of them and they had a much more varied diet to fall back on. In a hunter-gatherer society women are a valuable commodity and would rarely be killed, most violent deaths would be in one on one combat using primitive weapons as Alpha males competed for status and land. Not the indiscriminate killing on the battlefield one witnesses these days nor the indiscriminate killing of civilians as seen recently in the shock and awe bombing campaign of Baghdad nor the following siege of Fallujah.




>
>
> Nor have you presented anything to back up your quite strong statements such as "Your blind hatred of religion manifests itself in some of the most ignorant statements I've read"

I have shown you the dictionary definition of pacifist yet you claim

taking the usual definition of "pacifist" as someone who would refuse to fight (not just preferring there to be no war)

Eh? Putting that aside what about the 50% of Christians who have been female throughout the ages? If only a small minority of Christians have been pacifists then at least half of these must have not been opposed to war. Only a very small fraction of these women were ever soldiers and the idea that half of them would be glad to see there men go war with all what entails is unprovable and unjustified.

and "the aggressive way [the militant atheist movement] is being carried out will only stir up the very violence that you blame religion for ...

www.independent.co.uk/news/world/europe/muslim-terror-suspect-tries-to-assassinate-danish-cartoonist-1856173.html
OP EZ 25 May 2012
In reply to Anonymous:

Hahahahahaha! Pet hate and oh my goodness I think everybody near as damnit is guilty of it on these forums...
> I have shown you the dictionary definition
doesn't mean anything in this place. People twist words to suit their end. I am guilty of it for sure and I'm afraid that it's those other "usual suspects" (who all know who they are) who do exactly the same.
When definitions are the thing that drive language and they are flouted because they don't suit somebody's argument, how can one hope to have a reasoned discussion. One can't, and that is a huge addition to why the discussion here tends to become degenerate.

There are of course some that are so malleable, like left/right, that one can assign any definition one cares to for the words and use 'clever' reasoning to demonstrate one's correctness. Par éxample (from up this thread):

> You seem to oscillate between using the economic system and degree of state intervention in general as your measure.

> OK, though the primary target of state intervention is usually economic life.

Now if that isn't a prime example of 'clever' reasoning then I don't know what would be. And even if one defines a word before using it to dispel ambiguity or misunderstanding of purpose... ya just get shot down for not using the definition that suits your opponent better. Hahahaha
Anonymous 25 May 2012
In reply to EZ: Coel's having an argument with my dictionary

To be fair under definitions in Wiki we have

Definition

Pacifism covers a spectrum of views, including the belief that international disputes can and should be peacefully resolved, calls for the abolition of the institutions of the military and war, opposition to any organization of society through governmental force (anarchist or libertarian pacifism), rejection of the use of physical violence to obtain political, economic or social goals, the obliteration of force except in cases where it is absolutely necessary to advance the cause of peace, and opposition to violence under any circumstance, even defense of self and others. Historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism "in the sense generally accepted in English-speaking areas" as "an unconditional rejection of all forms of warfare".[2] Philosopher Jenny Teichman defines the main form of pacifism as "anti-warism", the rejection of all forms of warfare.[3] Teichman's beliefs have been summarized by Brian Orend as "...A pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for the pacifist, is always wrong." The whole theory is based on the idea that the end does NOT justify the means.[4]

Which does shows both our definitions of the word, also shows how closely Coel checks links I post.

The studies you linked to earlier about coercion and soldiers unwillingness to fire aimed shots kind of puts Coel's WW2 conscientious objectors argument into dispute, also taken as a whole the number of conscientious objectors doesn't really represent all who have followed the word of the dude, and all of these soldiers could have been pacifists according to one of those definition on wiki, or the one in my dictionary.

Also what about soldiers who have turned to pacifism following their time in the theatre of war? There's a fair few of them, and no matter that they generally describe there experiences as just about the most rotten time ever, young men don't seem to be put off. Are you not a pacifist if you have at any time not behaved in a pacifist way? I've been to warzones twice as a soldier, I didn't agree with one of them and waxed lyrical in the mess to my brother warriors, all of whom were mightily amused by the peace-loving squaddy. But I still went, it was me job. I think of myself as a pacifist these days and would object to a call up. Is it the percentage of your life that you live as one or the other? I think that the decision one makes when the reach the end of the path and can speak from a position of wisdom and experience is more relevant.
Wonko The Sane 25 May 2012
In reply to Anonymous:
>
>
> Also what about soldiers who have turned to pacifism following their time in the theatre of war? There's a fair few of them, and no matter that they generally describe there experiences as just about the most rotten time ever, young men don't seem to be put off. Are you not a pacifist if you have at any time not behaved in a pacifist way? I've been to warzones twice as a soldier, I didn't agree with one of them and waxed lyrical in the mess to my brother warriors, all of whom were mightily amused by the peace-loving squaddy. But I still went, it was me job. I think of myself as a pacifist these days and would object to a call up. Is it the percentage of your life that you live as one or the other? I think that the decision one makes when the reach the end of the path and can speak from a position of wisdom and experience is more relevant.



Is this really pacisfism as such?

I think this is part of the reason that soldiers are given our respect..... for what they give up in our defence. Some obviously give their lives but far more if not all give up their innocence?

It's hardly surprising that many who have been to war and seen carnage up close eventually come to a point where they no longer wish to be involved in violence. I take it as a good sign if someone comes to that conclusion.

But standing aside, does it mean that the greater good would always be served by pacisfism?

I personally don't think so.
Anonymous 25 May 2012
In reply to Wonko The Sane:
> (In reply to Anonymous)
> [...]
>
>
>
> Is this really pacisfism as such?
>
Hello Wonko, This is pretty much the discussion we're having! I think it is, a person can change, and the views they held for the majority of their lives has more relevance in my mind.

> I think this is part of the reason that soldiers are given our respect..... for what they give up in our defence. Some obviously give their lives but far more if not all give up their innocence?
>
> It's hardly surprising that many who have been to war and seen carnage up close eventually come to a point where they no longer wish to be involved in violence. I take it as a good sign if someone comes to that conclusion.
>
> But standing aside, does it mean that the greater good would always be served by pacisfism?
>
> I personally don't think so.

Agree entirely, if I saw a someone getting battered and I could stop it I'd intervene, even if it meant dishing out a few knuckle sandwiches of my own. I'd still say I'm a pacifist on the whole though. I haven't agreed with one aggressive war fought by the west in my life time, even though I've been to one. I've been in one position where under the rules of engagement I could have legitimately shot another human (stood next to a road block pointing an AK at me), the thought was so far removed from my mind I forgot to cock my rifle.
KevinD 25 May 2012
In reply to Anonymous:

> None of these hunter-gatherer societies exist purely by hunting and gathering, all grow some sort of crop.

and how many pure societies existed?
Considering that the only real trace of these claimed societies is where they have put down roots of some sort or another, eg waste piles of some description or another built up over many years.
Those truely nomadic tribes that survived until recently werent exactly known for their happy go lucky nature either. Take the mongols.

> Why would hunt-gatherer societies be more violent? As has been pointed out there was far fewer of them. During the Danish invasion of Northumbria in the 9th century the Danes rarely fought open battles with the Saxons, the reason for this being that they never had the numbers the Saxons were able to muster and men were far more precious.

and yet they still invaded and fought, I am not really certain how this supports your case. Sure they would avoid going head to head with superior forces but then again thats still a fundamental military tactic today if given a choice.

> A bad harvest killing the few crops they relied on could cause a large proportion of the population to starve.

and a bad winter would devastate the wild life. There isnt some special exception for gathered crops.
As for no conflict, have a bad winter and see how many end up next to the coast.

> Hunt-gatherer societies did not have these dilemmas as there was so fewer of them and they had a much more varied diet to fall back on. In a hunter-gatherer society women are a valuable commodity and would rarely be killed, most violent deaths would be in one on one combat using primitive weapons as Alpha males competed for status and land.

evidence please for this single combat.
As for women being a valuable commodity, leaving aside that you seem to be projecting modern roles onto gender, it isnt a simple binary choice of kill or not. Plenty of other, rather unpleasant options.

> www.independent.co.uk/news/world/europe/muslim-terror-suspect-tries-to-assassinate-danish-cartoonist-1856173.html

brilliant. So your evidence of the aggressive way is a cartoon. Dont you think, just possibly, the fault lies elsewhere, you could start with those liars who faked cartoons to escalate the issue.
Anonymous 25 May 2012
In reply to dissonance:
> (In reply to Anonymous)
>
> [...]
>
> and how many pure societies existed?
> Considering that the only real trace of these claimed societies is where they have put down roots of some sort or another, eg waste piles of some description or another built up over many years.
> Those truely nomadic tribes that survived until recently werent exactly known for their happy go lucky nature either. Take the mongols.
>

en.wikipedia.org/wiki/Agriculture#Ancient_history The Mongols united and started smashing the shit out of everyone when the Agricultural Chinese took their land.

>
> and yet they still invaded and fought, I am not really certain how this supports your case. Sure they would avoid going head to head with superior forces but then again thats still a fundamental military tactic today if given a choice.
>

They were forced from their land by over-population.

>
> and a bad winter would devastate the wild life. There isnt some special exception for gathered crops.
> As for no conflict, have a bad winter and see how many end up next to the coast.
>

Varied diet.

>
> evidence please for this single combat.
> As for women being a valuable commodity, leaving aside that you seem to be projecting modern roles onto gender, it isnt a simple binary choice of kill or not. Plenty of other, rather unpleasant options.
>

Monkeys. What?

>
> brilliant. So your evidence of the aggressive way is a cartoon. Dont you think, just possibly, the fault lies elsewhere, you could start with those liars who faked cartoons to escalate the issue.

That was a bit of a joke.
KevinD 26 May 2012
In reply to Anonymous:

> en.wikipedia.org/wiki/Agriculture#Ancient_history

i am not quite sure how you feel this answers the question.

> The Mongols united and started smashing the shit out of everyone when the Agricultural Chinese took their land.

what? The Chinese had been operating a containment policy and encouraging tribal warfare but it was to protect themselves.

> They were forced from their land by over-population.

which is the fundamental problem of this idealisation of hunter gatherer lifestyles. It requires a shedload of land.

> Varied diet.

no.
You seem to be working on a very binary approach.

> Monkeys. What?

they werent just left alone.

> That was a bit of a joke.

really?
Anonymous 27 May 2012
In reply to dissonance:
> (In reply to Anonymous)
>
> [...]
>
> i am not quite sure how you feel this answers the question.
>

Because the study Coel linked to in the Pinker book is based on hunter-gatherer societies alive today. They use methods that became widespread long after their hunter gatherer forefathers had invented them. Yes there was some limited agriculture but it never took on and spread or the population wouldn't have remained constant.

>
> what? The Chinese had been operating a containment policy and encouraging tribal warfare but it was to protect themselves.
>

wikipedia.org/wiki/Mongol_Empire#Pre-empire_context

>
> which is the fundamental problem of this idealisation of hunter gatherer lifestyles. It requires a shedload of land.
>

The population increased exponentially when farming started to spread, these increases happened in pockets not spread out over the land mass putting more pressure on the land because there was so many more people on it.

>
> no.
> You seem to be working on a very binary approach.
>

Hunter gatherers would have been much healthier than earlier agricultural societies because of their varied diet, exercise and not living in such close habitation of livestock. This would have made them more likely to survive a harsh winter and the fact that they had several different methods of feeding themselves meant if one or two foods were wiped out there would be food to fall back on.

> [...]
>
> they werent just left alone.
>
No obviously they would be taken as prizes and assimilated into another tribe, but Humans history has been rife with humans enslaving other humans. It was much easier with surplus food supplies and superior weapons.

>
> really?


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